I just finished arguing with a young man who believes that all contradictory midrashim can be reconciled with one another, even when the facts are mutually exclusive and said to be simultaneously true. (Example: Puah can’t be both Miriam and Elisheva.)
My friend doesn’t believe that Puah was simultaneously two people at once because it makes sense (it doesn’t) or because the halachic authorities demand it (they don’t), but because some idea of “being frum” requires him to take this position.
Critical thinking just isn’t kosher (And there’s your one sentence answer to what’s wrong with Orthodox Judaism today).
About the Author: DovBear blogs at: DovBear. For lack of a better metaphor, please consider this blog a very large shabbos table, where we sit together and discuss the parsha, the news, and other events of the day. Sometimes we yell, often we gossip, and, once in a while, the talk turns salacious. Our arguments are lively, but at the end of the day, its all just talk. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish PressThe author's opinion does not necessarily reflect the opinion of The Jewish Press.
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