If a man is given a financial windfall at the end of his life, what reason does he have to change? How much enjoyment will he get out of it anyway? For an 85 year old, how great is the finest of steaks to you when your body can’t even digest it? If you just received a billion dollars, it could mean that for every good you did in this world, G-d just paid you back in full. When your time comes and the Heavenly Court measures your good deeds against the wrong you did, you will have no merit to your name. All of it was accounted for before your passing.
The Book of Deuteronomy warns of G-d rewarding a man to his end. This is what that refers to.
But what if a man is young? What if he makes a terrible mistake? What if this is a mistake he doesn’t even consider a bad choice? Does this person deserve to be taught a lesson in how to fix himself?
Hashem has just told His children, the answer is a resounding “Yes!”
Take a look at the most famous member of the People of the Book for 2012: Mark Zuckerberg.
On May 18 his company, Facebook, became a stock on the Nasdaq Exchange. Minutes after trading began the price of FB sailed to $45 a share, valuing Zuckerberg’s 603 million shares at a little more than $27 billion. He became wealthier than George Soros and Michael Bloomberg. Not bad for a twenty something from White Plains, New York.
On May 19 he did something the very same Book of Deuteronomy says a Jew can never do. He married a non-Jewish woman. Why is a Jew not allowed to marry out? Simple. G-d says so. It has nothing do with racism, superiority, exclusiveness, or anything else. One of the 613 Commandments the Creator of Heaven and Earth directs every Jew on Earth to marry another Jew.
Every instance of a Jewish man having relations with a non-Jewish woman is a sin so bad, nobody in Heaven can defend us. When our spouse dies, they go to a different part of the Next World. We don’t even have the consolation that in the afterlife we will see them — ever.
G-d could have allowed Mr. Zuckerberg to roll in his billions. He could have rewarded Mark to his end by not doing anything to help.
Instead, He sent him a tribulation of unprecedented magnitude.
From the moment Mark married a non-Jew, his finances tumbled. Facebook went from an IPO high of $45 a share to $18.03. Mark’s worth went from $27 billion, all his because he was single, to $10.9 billion – half claimable by his wife. His guaranteed assets of $5.45 bil are a whopping $21.5 billion less than what he started with.
It could get worse.
Analysts project Facebook to earn $.63 a share for 2013. The average price to earnings ratio for the Nasdaq 100 is 11.9. Multiply $.63 by 11.9 and you have a 2013 price target of $7.50, bringing Zuckerberg’s fortune down to $4.5 bil – half of which belongs to his wife.
I’ve heard of costly weddings before . . . .
This wasn’t a private lesson given to someone outside the public eye. This is the most well-known Jew on earth. His life is an open book for all of us to study. This act of love to wake up Mr. Zuckerberg also serves as an act of love for all of us. Even with “merely” $2 billion in the bank, he will not go hungry. He will not be wanting.
G-d acted to wake him up without putting him to sleep.
We spend all of our lives pursuing wealth, only to see it all go up in smoke. George Soros will die and his money will be parted from him. Mark Zuckerberg, a young man with a bright future, can easily fix his mistakes and rise to even greater heights. Wasn’t there a time in the 1990s when the once mighty Apple traded for $3 a share? Look at where it came from, how far it fell. See what it has become today.
About the Author: DovBear blogs at: DovBear. For lack of a better metaphor, please consider this blog a very large shabbos table, where we sit together and discuss the parsha, the news, and other events of the day. Sometimes we yell, often we gossip, and, once in a while, the talk turns salacious. Our arguments are lively, but at the end of the day, its all just talk. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish PressThe author's opinion does not necessarily reflect the opinion of The Jewish Press.
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