I wrote this memoir few years ago:
In March of 1995 my friends and I were drafted to the Israeli army. We had passed some grueling tests and were accepted to the Paratrooper brigades, the Tzanchanim. The image of the red berets liberating the Western Wall was fused into our psyches like it was in so many young Israeli minds, and more than anything we wanted to serve our country honorably and to the best of our abilities. Six painful months of basic training were ahead of us. In this period of time our minds and bodies were converted from civilian use and become the property of the IDF. We learned to push the envelope of our individual human capacity, and to harness the great strength inherent in an indivisible platoon.
We kept our sights to the final day of basic training in which we would hike 86 kilometers, in utter silence with full infantry gear, up to Givat Ha-Tachmoshet, Ammunition Hill in Jerusalem where many Tzanchanim had perished in the 6 Day War, and where we would receive our very own red berets and be inducted into the ranks of the paratroopers.
However, one fine day in May, barely three months after we began basic training, the sergeant major came into our barracks with a large box. We had no clue what its contents were. The sergeant major proceeded to open the box, and much to our surprise, unveiled red berets for each one of us in the platoon. “You don’t deserve to be paratroopers yet,” he told us. “But tomorrow you will leave the base and think of yourselves as full-fledged Tzanchanim for one day. You will not get to keep these,” he added, “but wear them with pride and respect.”
The next day was Yom HaZikaron, Memorial Day, and the whole of the paratrooper brigade, thousands of men, would be released for one day to attend one of the many commemorations of fallen soldiers that took place in the cemeteries of this tiny nation. Each one of us was given precise directions to the cemetery and a plot number was also given to us. We were told that the plot number corresponded to a grave of a fallen paratrooper. We were ordered to stand next to that grave and next to the family of a young man who was once just like ourselves, wearing our red beret as he once did, and in a sense, to represent his memory and soul.
That next day, I had luck hitchhiking, the preferred mode of travel when in uniform. Hitchhiking was by no means a precise science, and though I had tweaked my “I’m a helpless soldier” stance to perfection, some days were better than others. I reached the gates of the cemetery about an hour early and the place was quiet and serene. I loitered at the gate and then wandered in. The large space echoed silence and only the birds chirped in the large trees. Nature had overtaken this resting place and many of the walls were covered in ivy. I tried listening to the graves and heard no cries of pain, no last words, and no fear of death. The dead, it seemed to me, had made peace with their fate, they were no longer bitter at having fallen so young. Alone amongst my dead I stood, a bit in a daydream, under the sun.
Soon, people began to arrive and I straightened my stance and made sure my beret was on right. I was nervous at meeting the family I was assigned to.
Who would they be?
How would they react to me?
Will they cry next to me?
Will they ask me who I am?
Most of all my soul wondered:
What is it like for a parent to stand on the grave of his child?
How would my parents feel if I were that child?
How would I feel, if it were my child?
I thought about my own mother and her reservations about my army service. Soon after, I spotted a family of three: father, mother and son, heading in my general direction. It was my family.
They greeted me kindly, and indeed, the father asked me who I was and where did I serve. The mother, who had been through this before, brought out some fruits and water to nourish the soldier with the red beret standing in front of her, and though she looked at me, I could see that her mind was far away, and that I was a painful reminder of her longing to nourish her own child.
As the somber ceremony began, once again I eyed my surroundings, and saw families standing by graves all around me. Interspersed amongst them were other Red Berets, for only the paratrooper brigade had this custom of representing their fallen. At this moment more than any other, tears welled up inside, for I realized that this was more than a personal tragedy of one fallen tzanchan, paratrooper, but rather the day that all of Israel remembered the men who had laid down their lives in the attempt to build a home for the Jewish people. The red berets standing at the cemetery that day represented to me that successful effort of rebuilding a home we had lost so long ago. The dead came back to life in the form of a new generation of young soldiers who stood at the graves on the land which God had promised them. While the living cried, the dead now rested eternally in the bosom of Eretz Yisroel, the Land of Israel.
My adopted family was now in tears and the horns blared and reverberated through the cemetery signifying the moment of silence and memory that had finally come. Hhhhhhhmmmmmm, like a primordial hum or a sound of the shofar the Jewish soul could not fight back tears.
In that one moment I though of gratitude: I am so thankful to you, fallen tzanchan, fallen Jew, fallen brother. Without you my parents would have had no place to run to from the choke hold of the Soviet Union, without you Jews of the world would never have shelter, and without you, I would not stand here today, wearing this uniform with a red beret that did not yet belong to me.
Shimon Peres finished speaking and the ceremony was over. The family thanked me for coming. They looked down onto their son’s grave and G-d only knows what went through their minds. They walked away slowly, the mother leaning on her husband, noticeably weaker than when she entered. I would probably never see them again.
Shalom EEMA, shalom ABBA, I said to myself.
Seven months after this story took place, Tom Kareen, one of the company’s commanders, was killed in a Hizbullah ambush. Also in that altercation, Yoav Be’er, a friend of mine in platoon two, lost an eye and a leg.
Tom Kareen and I did not get along too well throughout most of the service. However, a few weeks before his death, as I stood at an overlook guard post I saw him from a distance leading other soldiers while he carried a communications radio on his back. He saw me too, and from that distance he waved broadly with a big smile as to say “shalom friend, there is peace between us.” That wave struck me as being uncharacteristic of army behavior and it made me feel human again if only for a bit.
When he was killed, the battalion commander came to speak with us. He shared our sadness but told us not to cry at the funeral. He said: “The enemy should not see you weeping like babies in front of the cameras, we are an army, and death is a part of it.” I knew that he was right.
Tom was buried in the soil of his home kibbutz, Ginosar, on the shores of the Sea of Galilee, the Kinneret. It was the most beautiful cemetery I had ever seen. It was hard to fight back tears at the funeral as per our order, especially when Tom’s fiancee eulogized her dead man with such warm words and tears.
Today is the day of memory and the time for those tears.
About the Author: Yishai Fleisher is the Contributing Editor and PR manager at the JewishPress.com, and Israel's only English language broadcast radio show host (Galey Yisrael 106.5FM). Yishai is an Israeli Paratrooper, a graduate of Cardozo Law School, and the founder of Kumah ("Arise" in Hebrew), an NGO dedicated to promoting Zionism and strengthening Israel's national character. Yishai is married to Malkah, they have two children, and they live on the Mount of Olives in Jerusalem.The author's opinion does not necessarily reflect the opinion of The Jewish Press.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.