Of course there's air in America, but it isn’t the holy air of Eretz Yisrael.
"Word came that hundreds of Arabs were gathering in front of the Hevron police station, demanding the dismantlement of the Shoshana settlement. Not wanting to miss the action, the reporters scattered like roaches to their cars. For all of his supposed extremism, Caleb Cohen was right. It seemed that all the brewing tension of the Middle East had surfaced in Meir's backyard."
According to Kabbalah, the period of "Shovavim" is especially conducive to rectifying sexual transgressions.
If a Jew is thrown into prison and he doesn’t have tefillin, then he can’t perform the mitzvah of putting on tefillin. But the mitzvah of tefillin isn’t cancelled because of this. The very first morning that he gets out of jail, he once again must perform the mitzvah of putting on tefillin
What do you say to your son as he waits on the outskirts of Gaza? This is the message that I sent him.
For a Jew, everyday is Thanksgiving!
Two Torah scholars were sent from Israel to Babylon. Upon their arrival, they took part in official ceremonies and didn’t reveal the purpose of their visit. They were received with great honor. Gradually, they started to vent their opposition. Finally, they entered a crowded assembly and said to the Jews of Babylon, “Behold, you are a great congregation. You can be independent. You don’t need Eretz Yisrael. You don’t need Mount Moriah.” Their sarcasm was purposely stinging in order to shock the Babylonian Jews. “And you’ve also got Rabbi Ahia here. Let Ahia build an altar, and let Haninah play on a harp. But know that if you detach yourselves from the centrality of Eretz Yisrael, you have no portion in the God of Israel!”
My friends, if you want to save your souls, don’t watch the Oscars. If you want to be a holy Jew, you have to work on it.
We spent Shabbat in Ashkelon, visiting my wife’s parents. On Motzei Shabbat, my wife stayed in Ashkelon (in the red glare of the rockets fired from Gaza) so that she could take her mother for a medical treatment in the morning. I drove back to Yerushalayim with my children. Along the way, we passed a stretch of fertile farmland. The heavenly rains that had fallen during Shabbat seemed to have awakened the earth, and the pungent aroma of fresh cow manure wafted into the car. My younger boys started gagging and making jokes, the way children do about such things.
Give this week’s Torah portion, “Lech Lecha,” to an eight-year old to read, ask him where God wants the Jewish People to live and he will answer “the Land of Israel” right away. Give it to a gentile to read and ask him the same question. “The Land of Israel” he will answer without batting an eye. Give it to a Jew in the Diaspora and ask him the same question, and you’ll get a dozen different answers.
Rav Kook often studied Rebbe Nachman's writings with guests during Suedat Shleeshi meal on Shabbat
Some people don’t realize that Mashiach’s coming is a process that evolves over time. These people want everything to be finished at the start. They say that when Mashiach comes and does all the work of rebuilding the Land of Israel, and gathers all of the exiled Jews to Israel, and fights the wars of Hashem, and rebuilds the Beit HaMikdash, then they will come on aliyah. First, everything has to be perfect. First, the Mashiach has to do all the work.
Don’t cast your vote for a party that condemns Torah values and honest and dedicated people who have led the way in the education of our youth and the settlement of Eretz Yisrael.
I love the Jewish People. That’s why I write what I write. History repeats itself. What happened in Spain and Germany will, in one way or another, transpire in America, France, and England, too
All early and later Torah authorities agree with the Ramban that the precept of conquering the Land applies in ALL generations, and ALL agree this is a Torah commandment
Rebbe Nachman's stories awaken the sleeping; our film of his stories has the power to wake the world
When a man understands that his personal t’shuva advances the redemption process of the world, his motivation to mend his own life is enhanced.
Rabbi Kook explains that t’shuva comes about in two distinct formats, either suddenly, or in a gradual, slowly developing fashion. Both of these pathways to t’shuva are readily found in the baal t’shuva world. Some people will tell you how their lives suddenly changed overnight. Others describe their experience as a long, challenging process which unfolded over years. Many factors influence the way in which t’shuva appears.
Diaspora Jewry should examine their role in Israel's failures to combat Palestinian moves at the UN.
When a Jew makes Aliyah to Eretz Yisrael, the letters of his soul shift into high gear and multiply in size. All of his being gets bigger. He grows closer to God. Compared to the person he was in Galut, he becomes larger than life. He transforms into a giant, filled with greater valor, greater holiness, greater happiness and wisdom.
Only t’shuva can reconnect the sinner with God. Only t’shuva can restore the harmony between a man’s soul and the world. Only t’shuva can wipe away the sins which prevent a man from being a positive contributor to life.
Written in the form of a conversation between a Rabbi and a gentile king who is looking to find the true religion, The Kuzari lucidly explains the foundations upon which Judaism is based. What better time than “Book Week” to take another look at this wonderful classic? If you never studied its teachings, you’re missing a building block in your understanding of Judaism which the Gaon of Vilna made top priority for his students.
In spite of the fact that the Chofetz Chaim was vehemently opposed to the non-religious spirit of the secular Zionists, he encouraged the aliyah of God-fearing Jews. He saw the surge of mass aliyah from Russia as “the footsteps of the Mashiach,” and the beginning of the ingathering of the exiles which precedes the Mashiach’s coming.
Jewish life changes when we are in Galut. Not only does our Clalli soul disappear, but every detail of our life is affected.
When I finally made aliyah, I knew lots of people, and was already half “Israeli”. I lived in Jerusalem with the saintly old lady I had met on my first visit, and spent my days running around with Rabbi Hazani, designing street posters and helping him with the campaign to free the Jewish Underground until he dragged me to the Machon Meir Yeshiva