Latest update: May 23rd, 2012
To comprehend the depths of Rabbi Kook’s writing, we first must recognize that the world has both a physical and spiritual dimension. A world perspective encompassing the physical and spiritual worlds does not come easily. Much work is needed to activate our inner natures, and to cultivate our spiritual powers. This is our task as Jews and a holy Nation – to link the physical world with the Divine. As Rabbi Kook makes clear, Eretz Yisrael is the God given place ideally suited for this task.
Upon a superficial examination, one might think that our attachment to Eretz Yisrael is based merely on a historical relationship, or on the need for a homeland to bring our oppressed and scattered people together. Rabbi Kook rejects this understanding outright. He calls upon us to probe beyond surface explanations toward a much deeper contemplation. Our connection to the Land of Israel, like the connection of the soul to the body, transcends rational explanations. The connection is a deep spiritual bond. Rabbi Kook tells us that Eretz Yisrael is an intrinsic and inseparable part of the Nation, a deep inner root of the Nation’s existence – and not merely a branch.
For instance, our connection to Eretz Yisrael is not dependent on history. Eretz Yisrael was given to Avraham Avinu without previous historical connection. The bond between Avraham and the Land was not based on any external reason. The Brit between Avraham and the Land was Divine. Only in the Holy Land can the national life of the Chosen People be totally uplifted to God. Prophecy is exclusive to the Land of Israel, or in its behalf. The many mitzvot which are unique to the Land, and the Beit Hamikdash’s location only in Jerusalem are all manifestations of this Divine connection. It is an attachment based on Ruach Hakodesh, Divine Inspiration, beyond scientific inquiry and rational explanation. This first essay of Orot introduces us to this higher vision and to the need to perceive Am Yisrael and Eretz Yisrael in a deeper, more poignant light. Thus, Rabbi Kook writes: “Eretz Yisrael is not a peripheral matter.”
The Hebrew word, “Hitzoni,” in this important first sentence has the meaning of external, superficial, peripheral, secondary; a side matter lacking central importance – something which is not integrally vital to existence. Before explaining what the Land of Israel is in positive terms, Rabbi Kook tells us what the Land of Israel is not. He first rejects the mistaken understanding which views Eretz Yisrael as a means to a goal, and not as a goal in itself. He wants to negate the opinion which maintains that while the Land of Israel has historical and even strategic importance, it is not something vital to Jewish existence.
A few simple examples will help us understand the difference between an external matter and the central matter itself. When a person wakes up in the morning, he dresses and begins his daily routines. The clothes he chooses to wear are an important part of his day, but they are not the person himself. While there is a popular expression, “The clothes make the man,” one readily recognizes the superficiality of this phrase. Though a person may feel more attractive wearing a blue shirt than a black one, his choice of attire does not represent his essential self. Joseph Cohen remains Joseph Cohen whatever suit of clothes he wears.
Similarly, a person may feel different riding to work in a Cadillac than in a Chevrolet, but the car remains an external appurtenance and not the man himself. A man’s identity is much more than his profession, his clothes, his car, his job, or his residence. All are external elements which influence his life, but they do not constitute his inner self.
One can readily understand these examples. In the case of the Jewish People and the Land of Israel, however, the relationship is not an external one. The connection between the Jewish People and the Land of Israel is not a peripheral matter. On the contrary, the Nation of Israel and the Land of Israel are inseparably united. As Rabbi Kook will explain, the Land of Israel is an absolute foundation of the Jewish Nation. The Jewish people without the Land of Israel are not the essential Jewish people, but rather a mere shadow of their inner potential.
About the Author: Tzvi Fishman was awarded the Israel Ministry of Education Prize for Creativity and Jewish Culture for his novel "Tevye in the Promised Land." A wide selection of his books are available at Amazon.The author's opinion does not necessarily reflect the opinion of The Jewish Press.
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