web analytics
July 30, 2014 / 3 Av, 5774
Israel at War: Operation Protective Edge
 
 
Blogs
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Goodbye World, I’m Off to the Mountains!

Rabbi Kook’s advice is to set out correcting the transgressions of the past which are within the person’s reach to correct. This will set into motion a snowball of t’shuva whose inner force will lead him to correct matters more and more difficult, until he succeeds in redressing all wrongs.
The Mountains

After analyzing the many different facets of t’shuva, Rabbi Kook explains what happens to a person who sets out on a path of return. The first thing we should know is that there are many barriers to t’shuva. To begin with, when someone is not accustomed to the sounds of holiness, his ears are blocked to t’shuva’s constant call.

Life’s inner moral demand calls out to man, “Turn back from your sins!” Sometimes this inner moral compunction begins as a soft echo barely audible in the conscience. Was it a voice? Did I hear someone calling? Little by little, it gains in volume and insistency until it thunders, SON OF MAN, RETURN FROM YOUREVIL WAYS!

Occasionally this voice calls out so loudly, it rings in a person’s ear wherever he goes. It won’t give him rest. “RETURN!” it calls out in the disco. “RETURN!” it calls out at the beach.  “Leave me alone!” the hounded soul cries out. No longer can he pretend not to listen. No longer can he remain in the chains of crass material existence with all of its vices and pulls.

At this point, Rabbi Kook says, a person must rise to a higher spiritual level in order to find inner peace. He must summon inner courage to face this spiritual crisis. Sometimes, however, the moral demands of t’shuva seem so great, a person despairs of ever being able to escape the clutches of sin. His transgressions, like thorns, pin him down on every side. Outside forces seem to control him. He sees no possible way of making amends.

Once again, Rabbi Kook offers hope by telling us that it is precisely from this point of despair that God’s mercy will shine. “A broken and contrite heart, O God, Thou will not despise” (Tehillim, 51:19).

Sometimes when a person has a passionate desire to do t’shuva, he longs to perfect everything all at once. Discovering a world of greater morality, he immediately wants to actualize it in life. A sudden spiritual illumination has raised him out of his darkness, and he wants all of his actions, thoughts, and character traits to be immediately on the same holy level. With all that needs to be corrected, he does not know where to begin. It is easier to contemplate a state of absolute morality than to achieve it in everyday life. The more t’shuva he does, the more he feels the gap between where he is and where he should be. Without a firm foundation in the realm of the holy, he can easily grow discouraged and lose his resolve to become a more moral person. As a result, people who begin learning about Judaism, and about their inner spiritual world, often put on the brakes in fear of experiencing further letdown in not being able to reach their ideals.

“If a person wants all of his inner sensitivities and powers to be instantly renewed in line with the spiritual elevation which he has discovered, and expects all of his immoral ways to be immediately straightened and perfected — he will lack inner stability, and he will not be able to fortify his will to follow the path to true perfection” (Orot HaT’shuva, 13:6).

The solution, Rabbi Kook says, is to do t’shuva in stages. First of all, one should console oneself with the knowledge that the very thought of t’shuva, the very desire to perfect the wrongs of one’s life, is t’shuva itself. This very understanding brings great inner correction in its wake. With this recognition, a person can feel more relaxed, feeling certain that the t’shuva process is already underway.

Next, a person must intensify the illumination of holiness within him. This is to be found in the study of Torah. As we have learned in our previous blog, the study of Torah strengthens the will to do t’shuva and refines character traits and modes of behavior. As the saying goes, “Where there is a will, there’s a way.”

After the will for t’shuva has been firmly established, the person is ready for the details of t’shuva. This stage has two aspects: t’shuva over behavior in the future, and t’shuva over transgressions in the past. Once again, the Torah provides the guidance and light. The Torah translates the ideal moral standards which the person has discovered into the details of day-to-day living. Rabbi Kook writes:

About the Author: Tzvi Fishman was awarded the Israel Ministry of Education Prize for Creativity and Jewish Culture for his novel "Tevye in the Promised Land." For the past several years, he has written a popular and controversial blog at Arutz 7. A wide selection of his books are available at Amazon. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Goodbye World, I’m Off to the Mountains!”

Comments are closed.

SocialTwist Tell-a-Friend

Tzvi Fishman, author of the Jewish Press blog Felafel on Rye and author of more than a dozen books.
Current Top Story
U.S. President Barack Obama escorts Israeli Prime Minister Benjamin Netanyahu out of the Oval Office
Pirated Phone Conversation of Obama Slamming Bibi from Unverified Source
Latest Blogs Stories
Douglas Goldstein

This week Doug speaks with David S. Rose, entrepreneur, former angel investor, and founder of Gust.

WW making licht

Israeli’s are a religious people; even secular Jews believe that God is active in this world.

Israeli-flag

The beauty of a Jew is his relationship to other Jews and his involvement with Medinat Yisrael.


A ceasefire not only gives Hamas a victory, it will destroy the morale of the IDF and the country.

So-called US military aid props up US military industries while disposing of surplus supplies.

If Hamas would simply stop firing rockets into Israel, all the carnage would stop instantly.

Doug’s interview with engineer and personal finance blogger Len Penzo.

In Islam, there is no such thing as peace with accursed dhimmis as the Muslims refer to us infidels.

A reader claimed the Disengagement from Gaza was good, because it reduced the number of murdered Israelis. Examining the numbers tells a different story…

JoeSettler points out that most Gazans want to leave, and most Jews want to go back home to Gush Katif. How about a solution that actually resolves the conflict?

These are the photos of our soldiers (and a citizen) killed in action during the current IDF ground operation in Gaza.

Jameel went on a pizza run down south, and translated a letter from a soldier on the border, along with some of his own personal observations…

Rabbi Kahane spoke of transfer, because it was what the Torah spoke of.

Her message to her soldier son on the battlefield: “Complete the Mission! Sayyem et HaMissimah!”

JoeSettler contemplated some new El Al slogans like: “El Al – Our pilots are trained in evasive maneuvers”…. Let’s hear your new El Al Slogans…

More Articles from Tzvi Fishman
    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/blogs/felafel-on-rye/goodbye-world-im-off-to-the-mountains/2012/09/23/

Scan this QR code to visit this page online: