web analytics
April 20, 2014 / 20 Nisan, 5774
At a Glance
Blogs
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Rocket Ship of T’shuva

Sudden t’shuva is different. It seems to come about all at once with superhuman energy and willpower.
Rocket Launch: The Art of T'shuva

Share Button

We have learned that t’shuva is the force which makes the world go round. Just as gravity keeps us here on earth, t’shuva keeps us longing for the heavens. For the individual, the source of this force lies in his or her willpower. The will is the battery of t’shuva. For a person to be healthy, happy, and in harmony with the universe, his will must be freed from the bondage of sin and directed toward goodness and God.

We are not accustomed to thinking in terms of the will. In school we learn about many different subjects, we learn about different professions, we learn how to get along in the world. But we don’t learn very much about being good. Rabbi Kook, however, teaches that education should focus not on professional training alone, but on finding ways to direct all of man’s endeavors, both material and spiritual, toward the world’s general aspiration for goodness. He writes:

Pure honesty demands that all of the labor of science should be directed toward the fundamental ideal of enhancing man’s will with the ultimate goodness fitting to it, to refine the will, to strengthen it, to sanctify it, to purify it, to habituate it through educational channels to always strive for what is lofty and noble (Orot HaT’shuva, 15:2).

When, however, mankind strays from the proper course, and instead of striving to elevate the will, leaves it wallowing in its baseness, wanting only to satisfy the will’s lower passions, then humanity plunges into darkness, degeneracy, and idolatry.

Out of its depths, (mankind) will cry out to the God of truth and return to the holy goal of making the foundation of every activity the uplifting of the will…. This is the entire basis of t’shuva, the elevation of the will, transforming it to good, to rise up from darkness to light, from a valley of tribulation to a gateway of hope (Ibid).

Previously, we saw that t’shuva can come about gradually, or in a sudden powerful flash. Gradual t’shuva resembles any developmental, step-by-step process whereby one thing leads to another in a natural fashion like the growth of a tree, which progresses from the seed to the fruit in a slow, predictable process.

Sudden t’shuva is different. It seems to come about all at once with superhuman energy and willpower. Where does this great thrust of life energy come from? If we had spiritual glasses to analyze the process, what catalysts and forces would we see?

The longing for goodness that makes up a person’s willpower has a resiliency like that of a spring. Sin causes the will for goodness to be contracted, like a spring which is being stepped on. The further a person is caught up in sin, the tighter the spring is compressed. When a person frees himself from the shackles of sin, he is freeing his willpower to return to cleaving to God. Since his willpower was in such a constricted state, when it is released, it explodes with a super momentum and force, far greater than the force of gradual t’shuva. The sudden baal t’shuva has a magnificent outburst of will which propels him into a frenzy of spiritual endeavor. From the depth of his darkness, he discovers an incredible light, an incredible good_ ness. All at once, BOOM, he is turned on by God. His prayer, his Torah study, his good deeds are all filled with a fiery intensity and fervor for universal good.

It is this revitalized energy which makes the newly religious seem “born again.” This occurs because his willpower has been rescued and recharged. This accounts for the teaching that a tzaddik cannot reach the level of a baal t’shuva (Berachot 34B), for a tzaddik is motivated by the normal, step-by-step will to do good, and not by the explosive, shot-out-of-a-cannon passion of the baal t’shuva.

Because of its great power, Rabbi Kook warns that t’shuva, if misused, can become a lethal weapon. Like a surgical knife, t’shuva can be the key to new healthy life, or to self-destruction.

blockquote>When one contracts the will, when one represses the life-force through an inner course of abstaining from life’s pleasures out of the desire to avoid all transgression, a contraction of the will for goodness also occurs. The power of the moral side of life is also lessened. A man engaged in purifying his life suffers a weakness like that of a sick person who was cured by electric shock therapy, which wiped out the disease, but also weakened his healthy life-force (Orot HaT’shuva, 9:10).

Share Button

About the Author: Tzvi Fishman was awarded the Israel Ministry of Education Prize for Creativity and Jewish Culture for his novel "Tevye in the Promised Land." For the past several years, he has written a popular and controversial blog at Arutz 7. A wide selection of his books are available at Amazon. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “Rocket Ship of T’shuva”

Comments are closed.

SocialTwist Tell-a-Friend

Tzvi Fishman, author of the Jewish Press blog Felafel on Rye and author of more than a dozen books.
Current Top Story
ancient skull discovered Gush Etzion
Hikers Find Human Skull and Bones in Gush Etzion Cave
Latest Blogs Stories
Baruch Mizrachi Funeral

When will the State of Israel decide the Palestinian Arabs are a hostile enemy and treat them as such?

Israeli troops guarding the northern border.

Like Hamas, Hezbollah also builds tunnels. Those tunnels pose a serious danger to IDF border patrols.

Firnas Hafzi, Egyptian journalist who luridly repeats Passover Blood Libel.

Visa has ads in an Egyptian magazine in which a story describes Jews as vampires. And worse.

Church of the Nativity, beseiged and desecrated by Arab Palestinian terrorists in the spring of 2002.

World Council of Churches expresses solidarity with “Palestinians” ‘languishing’ in Israeli prisons.

The Seder: We starve (during the sometimes endless recitations and discussions) and we feast.

The unique skills of people on the autistic spectrum adds great breadth to IDF intelligence work.

Passover is a road that we still travel, a long journey from slavery to freedom.

In Iran, 131 offenses are punishable by death, including blasphemy, adultery and homosexuality.

Women must eat Matzah on Pesach too but that is also a time bound positive commandment.

Pro-Israel leaders on campus are as important as the troops in the IDF and professional hasbaraniks.

The seder reminds us of our freedom now that we are home again in the land of the Nation of Israel

IDF helicopters are ready to act on a moment’s notice to defend the State of Israel.

The Samson Super Hercules aircraft ensures the IDF can safeguard Israel from far beyond her shores.

Rudoren and the Times are determined to go the extra mile to humanize Barghouti.

Gazans are among the principal victims of the terror-addicted Hamas Islamists.

More Articles from Tzvi Fishman
    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/blogs/felafel-on-rye/rocket-ship-of-tshuva/2012/09/20/

Scan this QR code to visit this page online: