In response to yesterday’s blog about Mashiach, I received a few questions about Jezeus, the heralded Xtian messiah, so before continuing with our discussion about the true Jewish Mashiach, I will try to shatter this terrible Xtian myth that has plunged mankind into darkness for the last 2000 years. Hopefully, this knowledge will give you the ammunition you need should you encounter one of the Jews for Jezeus missionaries who are crawling like cockroaches all over the globe in search of hapless Jewish victims.
It is explained in the Talmud that the first missionary, the “one from Nazereth,” was a student of Rabbi Yehushua ben Prachia, one of the great Sages of the time and leader of the Great Assembly. Traveling together on a journey, they stopped at a lodge along the way. After a lady innkeeper attended to their needs in a diligent fashion, Rabbi Yehoshua ben Prachia praised her for honoring Torah scholars in the appropriate manner. Pure and saintly as he was, he remarked in an innocent fashion, “How pleasant this innkeeper is.” The commentator Rashi explains his remark as referring to, “her deeds.” However, the “Nazereth” jumped up and exclaimed, “But her eyes aren’t pretty!”
When Rabbi Yehoshua ben Prachia heard his student say this, he proclaimed, “Evil person! You are preoccupied with this!?” meaning looking at women. And he drove him away in the most severe manner, as the Talmud records, “He thrust the Nazereth away with both hands” (Sotah, 47A).
In his lectures about the Mashiach at the Mercaz HaRav Yeshiva in Jerusalem, Rabbi Tzvi Yehuda HaKohen Kook, of blessed memory, explained that the Sages of the Talmud deliberately stated that Rabbi Yehoshua ben Prachia “thrust the Nazereth away with both hands,” as opposed to pushing him away with the left hand and drawing him close with the right, in the usual educational manner. Rabbi Yehoshua ben Prachia reacted in this emphatic way in thrusting the “Nazereth” away to show that he was clearly not the Mashiach.
The task of the Mashiach (or the Messiah, as he is known in English) is to save the Jews from its enemies and rebuild the Nation of Israel, yet the followers of Jezeus have slaughtered millions and millions of Jews and done everything in their power to keep Israel lowly and weak. Referring to Christianity’s renegade founder, the great Jewish Torah Sage, the Rambam (also known to the English-speaking world as Maimonides), writes:
“Can there be a greater stumbling block than this one? All of the Prophets spoke of the Mashiach as the redeemer of Israel, and as its savior, who would gather their dispersed, and strengthen their observance of the commandments, while this one caused the annihilation of Israel by the sword, and caused their remnants to be scattered and scorned. He caused the Torah to be altered, and brought the majority of the world to err, and to serve a god other than the Lord” (Rambam, Laws of Kings and Their Wars, 11:4, see the uncensored edition of Mossad HaRav Kook Publications).
Thus, if you come across a missionary for Jezeus, you have permission from the Talmud and from the Rambam to thrust him away with both hands.
The prohibition against idol worship tops the list of the Ten Commandments. No one is allowed to make or worship a graven image. As the Rambam explains, “The essential principle concerning idolatry is that people are not to worship anything created – neither angel, planet, star, the elements, or something derived from them” (Rambam, Laws of Idol Worship, Ch.9).
This includes great golden Buddhas, Hindu monkey gods, totem poles, statues of Jezeus, and the like. I would post a few photos in illustration, but it is even forbidden to gaze upon the picture of an idolatrous figure, as it says, “Turn not after their idols” (Vayikra, 19:4. See Rambam, 2:2, loc. cited).
In his writings on Christianity, which he calls, “Minut,” Rabbi Avraham Yitzhak HaKohen Kook explains that it began as a breakaway sect of Judaism which grew in influence and ultimately led the world astray with its doctrines. He categorizes it as idol worship, and says that its founder brought the majority of the world to err by serving a god other than the Almighty. By abandoning the mitzvot, Christianity enshrouded the world in a seemingly legitimate offshoot of idol worship. While imitating many of Judaism’s values and beliefs, Christianity actually led the world away from the true service of God.
About the Author: Tzvi Fishman was awarded the Israel Ministry of Education Prize for Creativity and Jewish Culture for his novel "Tevye in the Promised Land." A wide selection of his books are available at Amazon.The author's opinion does not necessarily reflect the opinion of The Jewish Press.
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