web analytics
September 23, 2014 / 28 Elul, 5774
At a Glance
Blogs
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



T’shuva is the Real Tikun Olam

Tikun Olam

Now that we recognize that t’shuva is an independent force which God has implanted into the fabric of Creation, we must ask, what does it do?

Throughout his writings on t’shuva, Rabbi Kook has to clothe his profound understandings in a wardrobe of metaphors to express the workings of t’shuva.

“The individual and the collective soul, the world soul, the soul of all worlds of Creation, roars like a mighty lioness in agony for complete perfection, for the ideal existence; and we experience the pain, and it purges us like salt sweetens meat, the pain sweetens our bitterness.”

Rabbi Kook emphasizes that the soul has a built-in motor that guides it toward perfection. The perfection it seeks is the union with God. This is what King David is expressing when he says, “Of Thee my heart has said, Seek My Presence. Thy Presence, Hashem, I will seek.”

One unites with God when one has a knowledge of God and performs His will. God’s will is housed in this world in the Torah and its commandments. Thus, the reunion with God, for the individual, and for the Jewish People in its ideal national format, means a return to the Torah, in the place where the Torah is meant to be kept – the land of Israel.

What empowers the soul to seek out its Maker? What gives it fuel for the quest? The power of t’shuva. Rabbi Kook explains:

“Through the force of t’shuva all things return to God. By the existence of t’shuva’s power which prevails in all worlds, all things are returned and reconnected to the realm of Divine perfection. Through concepts of t’shuva, understandings of t’shuva, and feelings of t’shuva, all thoughts, ideas, understandings, desires, and emotions are transformed and return to their essential character in line with Divine holiness.”

Before continuing, it may be beneficial to say a few words about the concept of returning to God. What does this mean? Where have we gone that we need to return? This is a very profound question, and only the beginnings of an answer will be given here. The soul, in its essence, belongs to the world of souls. When it is placed in this world, in a physical body, it naturally longs to go home. For the soul, going home is being reunited with God. One of the great innovations of Judaism is the teaching that this reunion is not limited to the return of the soul to Heaven after the death of the body. Unlike other religions, Judaism teaches that the soul can find union with God in this world. This union is brought about when a Jew performs the Torah’s commandments.

The expulsion of Adam and Eve from the Garden of Eden describes man’s existential plight. In effect, the sum of world history is mankind’s journey to return to the Garden. Not only man, but the world itself wants to return to its original state. This yearning is one of the most powerful forces of Creation. Thus the world “roars like a mighty lioness” to return to its original, ideal closeness to God.

Once we understand that the goal of existence is to be reunited with God, and that the force of t’shuva is at work all of the time, we can understand that the t’shuva of the individual over specific sins, and the encompassing t’shuva of the world longing for perfection, all stem from the same essential drive.

“General t’shuva, which is the uplifting of the world to perfection; and specific t’shuva, which relates to the particular personality of each individual, including the smallest items needing improvement in all of their details… they are both of one essence. So too, all of the cultural reforms which lift the world out of moral decay, along with social and economic advancements, and the mending of all transgression… all of them comprise a single entity, and are not detached one from the other.”

The perfection of all of the different people and ideologies in the world really represents one giant unified t’shuva. To understand this deep idea, it may help to momentarily substitute another word for t’shuva when we speak about the t’shuva of culture, society, and ultimately of the world. Instead of the word t’shuva, let’s use the word geula, or redemption. To Rabbi Kook, t’shuva and redemption share the same direction and goal — to bring healing to a suffering world. Redemption is the ever-active historical process which brings the Nation of Israel and the world to perfection and completion. The zenith of redemption is reached at the End of Days with the arrival of Mashiach and Israel’s great material and spiritual Renaissance. When this great day arrives, the Kingdom of God will be established throughout the world; Israel will be recognized as His truly chosen people; the nations will flock to Jerusalem to learn the laws of the God of Jacob; and Divine truth and justice will reign supreme. In this glorious future, prophecy will be reestablished in Israel, and life itself will experience the zenith of t’shuva when the dead are resurrected from their graves.

Using the concept of redemption to illuminate our understanding of world perfection, we can better appreciate Rabbi Kook’s great vision of t’shuva.

“With each second, in the depths of life, a new illumination of supreme t’shuva shines ever forth, just as a new glowing light constantly sparkles through all realms of existence and replenishes them…. The fruit of the highest forms of moral and practical culture, blossom and grow in the flow of this light. In truth, the light of the whole world and its renewal in all of its forms, in every time and age, depends on t’shuva. This is especially true regarding the light of Mashiach, the salvation of Israel, the rebirth of the Jewish Nation and its Land, language, and literature — all of them stem from the source of t’shuva, and all will emerge from the depths to the exalted reaches of the highest t’shuva.”

T’shuva and redemption are parallel processes, reaching the same destination. The main difference between them is one of style and not of substance. For example, redemption has a broad historical, international base with political consequences. Though there are differences between them, these two phenomena are closely intertwined, so that when Rabbi Kook speaks about the t’shuva of the entire world, he is speaking about its overall moral, material, and spiritual redemption.

As we shall see, it is the Nation of Israel, in its return to its original Torah life in the Land of Israel, which is destined to lead all of mankind back to God.

About the Author: Tzvi Fishman was awarded the Israel Ministry of Education Prize for Creativity and Jewish Culture for his novel "Tevye in the Promised Land." For the past several years, he has written a popular and controversial blog at Arutz 7. A wide selection of his books are available at Amazon. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “T’shuva is the Real Tikun Olam”

Comments are closed.

SocialTwist Tell-a-Friend

Tzvi Fishman, author of the Jewish Press blog Felafel on Rye and author of more than a dozen books.
Current Top Story
EyalGiladNaftali
BREAKING: Kidnappers/Killers of Naftali, Eyal and Gilad Killed in Shootout
Latest Blogs Stories
Obama and Netanyahu in the Oval Office

ISIS and Hamas are cut from the same cloth. Obama should listen to Netanyahu.

Rivlin

Last night I attended the big festive celebration of ten years of Menachem Begin Heritage Center and Museum. Security was tight, almost like at a foreign airport, because both Prime Minister Binyamin Netanyahu and President Ruby Rivlin were to be there. And yes, they were and yes they spoke. Officially the evening was a tribute […]

Teens-091214-Shofar

Hamas’ tunnels were destroyed as were plans for their unparalleled terror attacks on Rosh Hashana.

Doug Goldstein

Grandmaster Michael Adams talks about life as a professional chess player.

The Jewish Press stressed the possible ramifications of such a breach of Israeli political protocol

Why some countries are more economically successful than others? Tune in for the answer…

If not scared by God be scared by man; Hopefully ethics will integrate into lives for proper reasons

Smear campaigns by people with agendas other than justice do not faze him; He does what is right.

Countries like Turkey, Europe and even the US have proven fertile ground for recruiting terrorists

How many times have you heard anti-semites spew words like Israel are Nazis, or what you are doing to the Arabs is worse that what the Nazis did to the Jews?!…

My blog, Israpundit, was hacked, and I had to move to a new domain…

There’s much confusion about the definition of Daas Torah; simply put it means the wisdom of Torah.

We’ll never be able to negotiate a true, lasting peace with the Arabs.Their aim is our destruction.

Now I live in a country where every shop in the food court is kosher! I can have anything I want!

Pashkevil: “Come out today and battle the Zionist Amalek and all the traitors in Nahal Haredi…”

Jordan: Only M.E. country with no historical basis and ruled by occupiers placed by European powers.

More Articles from Tzvi Fishman

Printed from: http://www.jewishpress.com/blogs/felafel-on-rye/tshuva-is-the-real-tikun-olam/2012/08/26/

Scan this QR code to visit this page online: