web analytics
May 25, 2013 /16 Sivan, 5773
At a Glance
Blogs
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



T’shuva Makes the World Go Round


tell a friend
T'shuva

The Gemara teaches that t’shuva existed before the world was created. In a similar vein, Rabbi Kook writes that the spirit of t’shuva hovers over the world and gives it its basic form and the motivation to develop. It is t’shuva which gives the world its direction and its inner energy to constantly progress. The desire to refine the world and to embellish it with beauty and splendor all derive from the spirit of t’shuva.

T’shuva is the Divine, spiritual force in the universe which is constantly propelling all of existence toward perfection. It is the voice of God calling, “Return to Me, you children of men.” Due to the “separation” from God through transgressions, improper living, or through the act of Creation itself, there is a constant drive in all things to return to a harmony with their Maker. Rabbi Kook writes that, “It is impossible to express this awesomely deep idea.” The force of t’shuva, like gravity in the physical world, is built into the inner fabric of life. It stands as the impetus behind all human history, all world development, all endeavor toward social improvement. It is the force which inspires all cultural, artistic, and scientific advancement. Similarly, the yearning of mankind for universal justice and moral perfection is a product of the encompassing, ever-present power of t’shuva.

On a personal level, when a man sells his house in the country because he wants to improve the quality of his life, he is involved in t’shuva. When a family has a fun and relaxing vacation, they are being motivated by forces of t’shuva. Though there may be underlying factors of profit and self-interest when a pharmaceutical company produces a new drug, they too are involved in t’shuva, if their product truly helps to benefit the world.

“T’shuva derives from the yearning of all existence to be better, purer, more fortified and elevated than it is. Hidden within this desire is a life-force capable of overcoming that which limits and weakens existence. The personal t’shuva of an individual, and even more so of the community, draws its strength from this source of life which is constantly active with never-ending vigor.”

Never-Ending T’shuva

In his writings, Rabbi Kook illuminates the phenomenon of t’shuva in an entirely new fashion. Here we encounter the notion of t’shuva, not as personal penitence alone, but as an ever-active force in the world which constantly works to unite all things with God.

“The currents of specific and general t’shuva flood along. They resemble waves of flames on the surface of the sun, which break free and ascend in a never-ending struggle, granting life to numerous worlds and numberless creatures. It is impossible to grasp the multitude of colors of this great sun that lights all worlds, the sun of t’shuva, because of their abundance and wondrous speed, because they emanate from the Source of life itself….”

In his poetic style, Rabbi Kook describes t’shuva like a sun which sends out constant flames of warming light to the world. Just as God has created the sun as life’s principle energy source, so too is t’shuva the spiritual energy source of existence. T’shuva does not only operate when a person decides to mend his erring ways – t’shuva exists all of the time. It exists both within man and all around him, as a personal t’shuva, and as a t’shuva which comes from Above. Like gravity, or the wind, or the rays of the sun, t’shuva is ever present. It is a constant force always at work, bringing the world to completion. One day the force may hit Jonathan; the next day Miriam; one day soon it will uplift the Jewish people as a whole. Its waves flow by us in a continuous stream. Minute by minute, the song of t’shuva calls out to us to hurry and join in the flow.

That’s our lesson for today. If you don’t want to wait for the daily doses of t’shuva that we’ll be delivering, you can get yourself a copy of The Art of T’shuva and give yourselves a jumbo fix. But one step at a time up the ladder of t’shuva is a wise way to do it, so that you don’t fall back down, God forbid, just as fast as you soared up.

See you tomorrow!

tell a friend

About the Author: Tzvi Fishman was awarded the Israel Ministry of Education Prize for Creativity and Jewish Culture for his novel "Tevye in the Promised Land." For the past several years, he has written a popular and controversial blog at Arutz 7. A wide selection of his books are available at Amazon. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Tzvi Fishman, author of the Jewish Press blog Felafel on Rye and author of more than a dozen books.
Current Top Story
David Arenberg lost many things during his nearly 12 years in prison, but he found a connection to Judaism.
A Jew Grows in Prison
Latest Blogs Stories
Death & Taxes

Welcome to Obamaland, where death and taxes is no longer an ironic statement, but a grim reality.

Sephardic Jew

One of the medieval Aliyot was that of the Sephardic Jewish community which fled Spain following the Spanish and Portuguese Inquisition.

Yesh Atid MK Rabbi Dov Lipman speaking at the plenum hall, March 06, 2013.

Eliminating all secular studies is taking “Talmud Torah k’neged kulom” to an absurd extreme.

Ofra Haza

The late Ofra Haza sings “Jerusalem of Gold” in 1998.

Whereas a financial advisor helps you plan your retirement, a money manager, which is often a professional investment firm, handles the day-to-day transactions in your portfolio.

Your weekly video dose of Hebrew.

The sixteenth century Arab historian Mujir Al Din wrote that Rachel’s Tomb was a Jewish holy place.

Lise Watier, Canada’s authority on cosmetics, said in a recent interview: “I was sure of myself inside and insecure outside.”

A Muslim cleric in moderate Tunisia called for her stoning death.

If ritual observance is voluntary and all that counts is ethos, why not just drop the whole charade and just call anyone with an ethical perspective on life a Reform Jew?

Why didn’t then Defense Minister Shaul Mofaz and then Prime Minister Ehud Barak demand that all the footage shot by France 2 on that day be placed at Israel’s disposal to do a proper investigation?

An interview with Jay Shultz, president of the Am Yisrael Foundation.

The area around Rachel’s Tomb has been fortified, cement barriers erected to protect those wishing to pray beside her grave.

The entire Land of Israel, have been the subject of incessant Islamic reinvention.

More Articles from Tzvi Fishman
    Latest Poll

    If you could only choose one of the following scenarios regarding Chareidi IDF service, which would you choose?





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/blogs/felafel-on-rye/tshuva-makes-the-world-go-round/2012/08/22/

Scan this QR code to visit this page online:

Close