What is not so well known is that as far back as 1972 the issue of metzizah b’peh was discussed by HaRav Moshe Pirutinsky in his “Sefer HaBris.” This monumental work includes Haskamos (approbations) from R’ Chaim Shmulevitz, R’ Yitzchak Hutner, R’ Yitzchok HaLevi Ruderman, R’ Mendel Zaks, R’ Modechai Gifter, R’ Shneur Kotler, R’ Nachum Perlow (Rabbi Yaakov Perlow’s father) and R’ Moshe Feinstein.
On pages 215-216 in his chapter on metzitza, Rabbi Pirutinsky discusses the issue at length quoting many sources – both pro and con. But he concludes that if medical experts (the only ones qualified to do so) determine that there is a danger posed by a mohel using the mouth for suctioning the circumcision wound – it should be performed by other legitimate methods. Ultimately Hazal required metzitza for health reasons. If using the mouth is unhealthy for the child it ought not to be done that way.
Visit Emes Ve-Emunah.Harry Maryles
About the Author: Harry Maryles runs the blog "Emes Ve-Emunah" which focuses on current events and issues that effect the Jewish world in general and Orthodoxy in particular. It discuses Hashkafa and news events of the day - from a Centrist perspctive and a philosphy of Torah U'Mada. He can be reached at email@example.com.The author's opinion does not necessarily reflect the opinion of The Jewish Press.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.