web analytics
October 21, 2014 / 27 Tishri, 5775
At a Glance
Blogs
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Is Half a Loaf Really Better than No Loaf?

Is our traditional way of Davening so off-putting to women that it requires us to make radical changes?
synagogue-women-section

I do not question Rabbi Zev Farber’s sincerity. I even applaud his resolve to right what he sees to be wrong in the way we practice Judaism today. But I do not agree with him at all on the way to do it.

In a recent article on Morethodoxy, Rabbi Farber suggests that we change the paradigm with respect to a woman’s role in Judaism. His contention is that women are (at best) inadvertently ignored and mistreated vis-à-vis their public religious personae. Their current place in the synagogue is where this is mostly felt.

Rabbi Farber mentions the fact that women are excluded from any and every part of synagogue service and are basically considered a non entity in the vast majority of Shuls – having absolutely no participatory presence. Even those Shuls that try and accommodate them with things like Women’s Teffilah Groups or putting a Mechtiza down the center aisle of the shul which crosses the Bimah is at best a piece-meal approach to the problem of giving women a greater role. That – says Rabbi Farber is insufficient and does not satisfy a woman’s desire for a greater spiritual experience in the Shul.

Indeed, men do everything. They are counted toward a Minyan; Daven for the Amud; get Aliyos; get to say Brachos over the Torah; get to do Pesicha (open the ark when the prayer service requires it); get Hagbeh or G’lilah (lifting the Torah after Kriyah and/or rolling it together)! All women get to do (aside from Davening) is observe men doing it.

Rabbi Farber would like to see all that change – a basic overhaul in the role of a woman in the Shul – to the extent that Halacha allows. He claims that the only thing preventing real change is an antiquitated paradigm based on a culture that no longer exists. That paradigm stems from a time where women in every civilized society stayed home. It was for those reasons that Chazal, Rishonim and Achronim as late as the Chafetz Chaim created and maintained the current non participatory role for women in the synagogue. Here is how he puts it:

Women were rarely public figures and were discouraged from receiving too much education, taking visible public roles, participating in the power structure, and generally from being around men. If any woman were to express superior learning or knowledge than a man in front of a group it would have been a serious breach in etiquette. This is why, according to Tosafot (b. Sukkah 38a, s.v. “be-emet”), women do not lead the Grace after Meals for men or read the Megillah for men, since it would be insulting to them (zila milta). For the same reason, R. Israel Meir Kagan, in his Mishna B’rurah (281:4) argues that women should not say Qiddush for men, at least in public. The Talmud offers a similar reason why women do not read from the Torah in synagogue (b. Megillah 23a), although they are apparently eligible to do so, as it would offend the honor of the congregation (kavod ha-tzibbur).

In today’s world there has been a radical shift in societal attitudes about a woman’s role. Today we find women in all sorts of public roles. Roles that were once the sole bastion of men. There are female doctors, lawyers, scientists, politicians, Supreme Court justices, generals, CEO’s of major companies and university professors, deans, and presidents. You name the field and women can easily be found there.

Women of every Hashkafic type participate in public positions once anathema to them. One need not look any further than the ultra Orthodox Hamodia to see a woman, Ruth Lichtenstein, as its publisher. Or to note that the daughter of Charedi Gadol Rav Yitzchok Hutner earned her PhD at Columbia University.

Certainly the role of the woman has changed in our day even among the right wing.

So – says Rabbi Farber – things like Kavod HaTzibur that were based on no longer existent sensibilities should be re-visited. And he suggests that the entire paradigm be changed so as to accommodate the sincere desire of many women to more fully participate in the Shul… and thereby enhance their spiritual experience.

Here’s the problem. Rabbi Farber is an Orthodox Rabbi and as such he realizes that no matter what we do, Halacha forbids an equal role for women. Acknowledging that at least tacitly he says that we ought to do whatever we can – where ever we can – to allow as full a participation in the synagogue experience as possible.

About the Author: Harry Maryles runs the blog "Emes Ve-Emunah" which focuses on current events and issues that effect the Jewish world in general and Orthodoxy in particular. It discuses Hashkafa and news events of the day - from a Centrist perspctive and a philosphy of Torah U'Mada. He can be reached at hmaryles@yahoo.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “Is Half a Loaf Really Better than No Loaf?”

  1. The answer may lie in non-Orthodox Jewish movements, but that generally is more of an anathema the more Orthodox one's approach is.

Comments are closed.

SocialTwist Tell-a-Friend

Binyamin and Chaya Maryles, uncle and aunt of Emes Ve-Emunah author Harry Maryles.
Current Top Story
Steve Emerson, author, journalist and terrorism expert.
Haaretz Smears American Terrorism Expert with Political Hit Job
Latest Blogs Stories
NY rally against Met Opera's 'Death of Klinghoffer' opera. Sept. 22, 2014.

Leon Klinghoffer’s daughters: “‘Klinghoffer’ is justified as ‘a work of art’…This is an outrage.”

eg

Kids bring in the light and let out the darkness through breathing exercises; it changes people.

Mir

If I make a million dollars in 2 weeks, how can I observe something like this and sit by quietly?”

Arab children look at pictures of two of a kind - Arafat and Barghouti.

Sometimes collective action against the heinous acts of the majority is not enough. The world should not only support the blockade of Gaza; it must enforce the dismantling of Hamas.

How long will it take for Israel and the Jewish World to admit that we are in very serious danger?

How do changes in technology affect the human life and our interactions with each other?

Palestinians (and Jordanians) often use the term “provocation” regarding Israeli action in Jerusalem

The zealots who engineered the ban have been publicly disgraced.

I am sick and tired of this one way street boycott! Time to boycott all products developed or invented in the Palestinian controlled areas! Let’s start with……umm….

Such an incredible miracle to have Israel, it’s crazy that every Jew isn’t clamoring to live here!

Driving is cultural. I come from a place with incredibly polite and safe drivers, unlike Israel.

My difficulties persisted until I met a beggar outside a restaurant after Tisha B’Av 12 years ago.

I’m more worried about the dangers of the Palestine virus than the Ebola one.

“Nonsense” seems to be the New York Times sense of balanced and accurate coverage.

The Palestinian terrorists could undergo career reorientation and take to cod fishing.

It’s very bad news indeed that the idea of terrorist release is once again under discussion.

More Articles from Harry Maryles
eg

Kids bring in the light and let out the darkness through breathing exercises; it changes people.

Mir

If I make a million dollars in 2 weeks, how can I observe something like this and sit by quietly?”

“Shuls that are full on Friday night were fuller than normal, looking more like Yom Kippur”

I can’t blame these people for seeing women that way, it’s how they are raised-I blame the Hashkafa

Though the Talmud doesn’t give instructions, Metzitza has always been done B’Peh – by oral suction.

If not scared by God be scared by man; Hopefully ethics will integrate into lives for proper reasons

Smear campaigns by people with agendas other than justice do not faze him; He does what is right.

There’s much confusion about the definition of Daas Torah; simply put it means the wisdom of Torah.

Printed from: http://www.jewishpress.com/blogs/haemtza/is-half-a-loaf-really-better-than-no-loaf/2012/10/17/

Scan this QR code to visit this page online: