web analytics
July 29, 2014 / 2 Av, 5774
Israel at War: Operation Protective Edge
 
 
Blogs
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Is Half a Loaf Really Better than No Loaf?

Is our traditional way of Davening so off-putting to women that it requires us to make radical changes?
synagogue-women-section

I do not question Rabbi Zev Farber’s sincerity. I even applaud his resolve to right what he sees to be wrong in the way we practice Judaism today. But I do not agree with him at all on the way to do it.

In a recent article on Morethodoxy, Rabbi Farber suggests that we change the paradigm with respect to a woman’s role in Judaism. His contention is that women are (at best) inadvertently ignored and mistreated vis-à-vis their public religious personae. Their current place in the synagogue is where this is mostly felt.

Rabbi Farber mentions the fact that women are excluded from any and every part of synagogue service and are basically considered a non entity in the vast majority of Shuls – having absolutely no participatory presence. Even those Shuls that try and accommodate them with things like Women’s Teffilah Groups or putting a Mechtiza down the center aisle of the shul which crosses the Bimah is at best a piece-meal approach to the problem of giving women a greater role. That – says Rabbi Farber is insufficient and does not satisfy a woman’s desire for a greater spiritual experience in the Shul.

Indeed, men do everything. They are counted toward a Minyan; Daven for the Amud; get Aliyos; get to say Brachos over the Torah; get to do Pesicha (open the ark when the prayer service requires it); get Hagbeh or G’lilah (lifting the Torah after Kriyah and/or rolling it together)! All women get to do (aside from Davening) is observe men doing it.

Rabbi Farber would like to see all that change – a basic overhaul in the role of a woman in the Shul – to the extent that Halacha allows. He claims that the only thing preventing real change is an antiquitated paradigm based on a culture that no longer exists. That paradigm stems from a time where women in every civilized society stayed home. It was for those reasons that Chazal, Rishonim and Achronim as late as the Chafetz Chaim created and maintained the current non participatory role for women in the synagogue. Here is how he puts it:

Women were rarely public figures and were discouraged from receiving too much education, taking visible public roles, participating in the power structure, and generally from being around men. If any woman were to express superior learning or knowledge than a man in front of a group it would have been a serious breach in etiquette. This is why, according to Tosafot (b. Sukkah 38a, s.v. “be-emet”), women do not lead the Grace after Meals for men or read the Megillah for men, since it would be insulting to them (zila milta). For the same reason, R. Israel Meir Kagan, in his Mishna B’rurah (281:4) argues that women should not say Qiddush for men, at least in public. The Talmud offers a similar reason why women do not read from the Torah in synagogue (b. Megillah 23a), although they are apparently eligible to do so, as it would offend the honor of the congregation (kavod ha-tzibbur).

In today’s world there has been a radical shift in societal attitudes about a woman’s role. Today we find women in all sorts of public roles. Roles that were once the sole bastion of men. There are female doctors, lawyers, scientists, politicians, Supreme Court justices, generals, CEO’s of major companies and university professors, deans, and presidents. You name the field and women can easily be found there.

Women of every Hashkafic type participate in public positions once anathema to them. One need not look any further than the ultra Orthodox Hamodia to see a woman, Ruth Lichtenstein, as its publisher. Or to note that the daughter of Charedi Gadol Rav Yitzchok Hutner earned her PhD at Columbia University.

Certainly the role of the woman has changed in our day even among the right wing.

So – says Rabbi Farber – things like Kavod HaTzibur that were based on no longer existent sensibilities should be re-visited. And he suggests that the entire paradigm be changed so as to accommodate the sincere desire of many women to more fully participate in the Shul… and thereby enhance their spiritual experience.

Here’s the problem. Rabbi Farber is an Orthodox Rabbi and as such he realizes that no matter what we do, Halacha forbids an equal role for women. Acknowledging that at least tacitly he says that we ought to do whatever we can – where ever we can – to allow as full a participation in the synagogue experience as possible.

About the Author: Harry Maryles runs the blog "Emes Ve-Emunah" which focuses on current events and issues that effect the Jewish world in general and Orthodoxy in particular. It discuses Hashkafa and news events of the day - from a Centrist perspctive and a philosphy of Torah U'Mada. He can be reached at hmaryles@yahoo.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

Please use the Facebook Tab below to leave your comment:

One Response to “Is Half a Loaf Really Better than No Loaf?”

  1. The answer may lie in non-Orthodox Jewish movements, but that generally is more of an anathema the more Orthodox one's approach is.

Comments are closed.

SocialTwist Tell-a-Friend

Loading Facebook Comments ...
Loading Disqus Comments ...
Binyamin and Chaya Maryles, uncle and aunt of Emes Ve-Emunah author Harry Maryles.
Current Top Story
Israeli Prime Minister Binyamin Netanyahu and U.S. Secretary of State John Kerry, dining at the Prime Minister's residence, Jan. 4, 2014.
Is the US Furious Over ‘Israeli’ Criticism of Kerry?
Latest Blogs Stories
Ceasefire

So-called US military aid props up US military industries while disposing of surplus supplies.

soldiers praying

If Hamas would simply stop firing rockets into Israel, all the carnage would stop instantly.

Doug Goldstein, CFP

Doug’s interview with engineer and personal finance blogger Len Penzo.

In Islam, there is no such thing as peace with accursed dhimmis as the Muslims refer to us infidels.

A reader claimed the Disengagement from Gaza was good, because it reduced the number of murdered Israelis. Examining the numbers tells a different story…

JoeSettler points out that most Gazans want to leave, and most Jews want to go back home to Gush Katif. How about a solution that actually resolves the conflict?

These are the photos of our soldiers (and a citizen) killed in action during the current IDF ground operation in Gaza.

Jameel went on a pizza run down south, and translated a letter from a soldier on the border, along with some of his own personal observations…

Rabbi Kahane spoke of transfer, because it was what the Torah spoke of.

Her message to her soldier son on the battlefield: “Complete the Mission! Sayyem et HaMissimah!”

JoeSettler contemplated some new El Al slogans like: “El Al – Our pilots are trained in evasive maneuvers”…. Let’s hear your new El Al Slogans…

IDF volunteers come to Israel just to serve are the true idealists; Sean Carmeli was one of them.

And he whispers one last time, I love you mother.

It’s absurd, in this war places like Ariel and Shiloh are among the safest in the State of Israel.

Why aren’t American Jews coming s to Israel for the summer; Are they scared because of the war?

More Articles from Harry Maryles
soldiers praying

If Hamas would simply stop firing rockets into Israel, all the carnage would stop instantly.

Iris Yifrach, mother of Eyal Yifrach HY"D, speaking at a massive rally in Tel Aviv on Sunday, June 29, 2014.

Inevitably when tragedies like this happen there is a sudden burst of Achdus. Tragedies unite.

Looking for a spiritual cause of a tragedy is a time honored tradition in Judaism.

It would be tragic beyond all proportion if Yeshiva University were to fold. I don’t think that is going to happen.

Radical Islam is an idea, not an organization. It is the enemy, not terrorism.

Unfortunately it really doesn’t matter what the common Muslim wants. Fanatic religious fervor trumps it all.

It seems like now more than ever Frumkeit has replaced sincerity as the primary focus of the right.

One measure for living a “normal” life is Halacha, and the other is societal standards.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/blogs/haemtza/is-half-a-loaf-really-better-than-no-loaf/2012/10/17/

Scan this QR code to visit this page online: