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November 29, 2015 / 17 Kislev, 5776
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Is Learning Torah ‘Sharing the Burden’?

Once again we see a great rabbinic figure who apparently does not understand what it is that really upsets the non-Haredi public, including many observant Jews.

Photo Credit: Yonatan Sindel/Flash90

I have to respectfully disagree with the esteemed Mashgiach of Lakewood, Rav Matisyahu Salomon. An article in YWN quoted him as saying that the statement being made about Haredim in Israel not ‘sharing the burden’ is apikursus – heresy.

I suppose that the way he explains it, it might be heresy to say such a thing. To make the claim that learning Torah is not “sharing the burden” is indeed a slight to learning Torah. Learning Torah does help protect Israel from harm by its enemies just as a physical army does. Those are two necessary components.

But it is a gross misunderstanding to characterize “sharing the burden” in the way Rav Salomon does. The burden that is not shared – is the one that involves putting oneself in harm’s way. I can’t repeat this enough times. Rav Salomon cannot possibly think that yeshiva bachurim (lomdei Torah – those who study Torah) risk their lives in the same way as a solider in combat does. They are nowhere near harm’s way while they are in a Beis HaMedrash being protected by soldiers who do share the burden of risking life and limb.

Once again we see a great rabbinic figure who apparently does not understand what it is that really upsets the non-Haredi public – which includes many observant Jews. To say that our views are apikursus is both false and insulting – even if unintentionally so. Nor does Rav Salomon even attempt to give credit to those who do risk life and limb protecting those lomdei Torah – as did a Gadol of the previous generation, Rav Chaim Shmulevitz.

How sad it is that a leader of such great stature in the Haredi world feels he has to insult so many observant Jews in order to make his point about the importance of learning Torah. Would it not serve Klal Yisroel better if he were to first acknowledge the contributions of those who do serve in the IDF?

And wouldn’t it also serve Klal Yisroel better if he were to understand that “sharing the burden” means participating in the risk to life and limb equally… and not meant to denigrate the contributions of lomdei Torah to our survival as a nation?

Statements such as those made by Rav Salomon are very upsetting. Is there any wonder why there is such a lack of Achdus in Klal Yisroel? But all is not lost. I do in fact agree with his final paragraph:

HaRav Solomon said if there are מקטרגים (opponents; detractors) on the Torah, the Gra teaches us that this is a sign of the תביעות (claims) against us in Shomayim [Heaven] and while today we do not have prophets, one can know this is bases on מידה כנגד מידה (measure for measure) and we must look and see from where the פורענות (troubles) come from and this is the area where the teshuvah [repentance] and מעשים טובים (good deeds) must be focused.

Indeed. Perhaps God is sending a message about an area that needs improvement. And perhaps the first place his community should be looking at is in how they have reacted to this very issue. Perhaps if they would treat those of us who have made this statement (about sharing the burden) with a measure of understanding and respect instead of calling us apikursim, we would return that respect and understanding measure for measure.

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About the Author: Harry Maryles runs the blog "Emes Ve-Emunah" which focuses on current events and issues that effect the Jewish world in general and Orthodoxy in particular. It discuses Hashkafa and news events of the day - from a Centrist perspctive and a philosphy of Torah U'Mada. He can be reached at hmaryles@yahoo.com.

The author's opinion does not necessarily reflect the opinion of The Jewish Press.

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2 Responses to “Is Learning Torah ‘Sharing the Burden’?”

  1. Learning Torah is no burden…it is a Joy!

  2. Anonymous says:

    All the Rave meant is that to believe that Torah study does not bring protection is apikorus because Hashem already said that it does bring protection. The reality is that many people who say that the Haredim should go to the army is because they don't believe in the power and holiness and goodness of the Torah! Other wise they would be following its mitzvoth! We all must dig into the deeper issues of WHY their is a difference of opinion here- its not about sharing the burden- its ABOUT NOT SHARING THE SAME LOVE FOR THE TORAH AND HASHEM'S WORD! Sad to say but their are deeper problems lurking in the shadows that are covered over with politically correct terms such as "sharing" or "fair". Its Not about these issues,… it goes much deeper and it behooves all of us to listen to the sages who are aware of these deeper issues that are the core of this conflict such as: lack of faith; lack of emuna in the Chachamim; lack of appreciation of the importance of the Torah; desires to discard the yolk of Heaven. This are really the determining issues in this dispute. Issues that reside in the dark corners of the Jew's mind.

    The rest is such smoke and mirrors to hide behind. Let us be aware of this and not make drastic mistakes.

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Binyamin and Chaya Maryles, uncle and aunt of Emes Ve-Emunah author Harry Maryles.
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