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November 25, 2015 / 13 Kislev, 5776
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Limmud – Yes or No?

Rabbi Gil Student

Rabbi Gil Student

Living in the 21st century with 24/7 access to all manner of Apikursus at the click of a mouse, requires Jewish educators to re-think what they teach. It can’t be all Gemarah all the time. There has to be more emphasis on Jewish thought and theology. Young minds have to be trained how to deal with ‘what’s out there’. Whether it is on the internet or in a place like Limmud.

Only we better hurry up and do it. Because time is running out…

Visit Emes Ve-Emunah .

About the Author: Harry Maryles runs the blog "Emes Ve-Emunah" which focuses on current events and issues that effect the Jewish world in general and Orthodoxy in particular. It discuses Hashkafa and news events of the day - from a Centrist perspctive and a philosphy of Torah U'Mada. He can be reached at hmaryles@yahoo.com.

The author's opinion does not necessarily reflect the opinion of The Jewish Press.

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6 Responses to “Limmud – Yes or No?”

  1. i ain’t sayin i yes,i ain’t sayin no to this method.however this seems to be the tack that avraham yehoshuah heschel took.he become a major rabbi by reformed or conservative(don’t remember which)but he himself lived a strick orthodox life.his outlook from what i understand of it was to bring jews closer to torah and to reach out as well as he could.he felt this was the true direch of the bal shem tov and chassidus.

  2. Some Orthodox might not leave the fold completely if they are presented with other options. Faced with ‘all or nothing’ many choose nothing.

  3. Judaism by nature supposed to be inclusive , and reaching out for sake of Tikun Olam. You do it with a Tent that is open, not in a bubble!

  4. Why must we fight amongst ourselves? There are enough people who hate us!

  5. Charlie Hall says:

    Anyone who "leaves the fold" as the result of attending Limmud wasn't very securely in the fold in the first place.

Comments are closed.

Binyamin and Chaya Maryles, uncle and aunt of Emes Ve-Emunah author Harry Maryles.
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