The idea of a well-shackled mind being in a superior position to battle going OTD is certainly understandable. But in practice, the mind can no longer stay well-shackled. The internet is not only here to stay. Its ubiquity is increasing by leaps and bounds via the smart phone. No ban in the world has the power to stop it. It is like spitting in the wind.
“Certainly, there is an absolute condemnation of any sort of college from most Gedolim.” That is how the cover article in last week’s Ami Magazine was punctuated. That article was about the dangers to one’s spiritual health of attending college. Ironically the article itself was very fair about the issue. Various rabbis who are either directly or indirectly involved with colleges and universities that have significant Orthodox Jewish populations were interviewed. There was not a single comment indicative of any Issur on attending college.
They want to have total isolation from the rest of the world? I think perhaps we should finally give it to them. It pains me to say so but based on what I am reading in their very own media, going off the deep end is not an exaggeration. It may even be an understatement! It is a wonder that they do not have a bigger OTD problem than they already do. I guess that their system works very well for them that way.
I choose candidates based on who I think will be do the best job for the country, for Israel, and for the Jewish people. I do not vote by party. Although I have finally made my decision - for the first time I am not as sure as I usually am about which candidate will actually be the better President.
Several prominent Religious Zionist rabbis in Israel have fallen victim to the OTD (Off the Derech) phenomenon. Rav Shlomo Aviner, Rav David Bigman, and Rav Yoram Tzohar each have a daughter that has departed from the observant ways of their parents. So for those parents who have OTD children, you are not alone. There are some very prominent people who join you. One may ask: How can I publicize something like this about such prominent leaders in Klal Yisroel, since it might be embarrassing to them? The answer is that they do not hide it. They willingly participated in a film that tells their story.
There has been a lot of discussion about young people abandoning Mitzvah observance (going off the derech) over the past few years. A lot of that discussion took place here. Indeed it has been declared a crisis by some. The focus of this issue in the religious media has been primarily in the Charedi world. Many theories have emerged as to why children go OTD. Among them: being sexually abused and the negative reactions to it by family and community, dysfunctional family situations, faulty educational environments, teachers unprepared to deal with questions of faith, or being overly sheltered from the world so that rebellion occurs when they are exposed to it unprepared.
In its most recent edition, Ami Magazine has accused Professor Samuel Heilman - a distinguished Professor of Sociology at Queens College of hating Charedim. I am all too familiar with accusations like this as I am often accused of being a Charedi hater myself. But the truth is that neither I nor Professor Heilman are such a thing.
Just when you think you have everything pretty much figured out in the Middle East, someone throws you a curve. At least that’s what happened to me last week. In what has to be the most surprising development thus far in the so called Arab Spring - Egypt’s new freely elected President, Mohammed Morsi, has sent a friendly letter to Israeli President Shimon Peres on the occasion of the exchange of ambassadors.
I never liked comedienne Sarah Silverman. I never thought she was all that funny. Her humor is mostly vulgar and designed to shock people into laughing. Most comedians will tell you that if the only way you can make people laugh is with vulgar jokes, then you’re not really much of a comedian. But I digress. What upsets me the most about her is her very open self-identification as a Jew. Normally when successful people tout their Judaism, it makes me proud. But when she does it – it is an embarrassment. In fact I wish she would just change her name… or go away altogether.
OK. The title is a bit extreme. But at least I have your attention. Last May - one will recall – there was a giant Asifa – a gathering of tens of thousands of Orthodox Jews dealing with the dangers of the internet. Although it was billed as a way to properly use the internet, it was ultimately about trashing it and forbidding its use altogether accept for livelihood purposes. And even then - only with filters and only outside the house.
I do not question Rabbi Zev Farber’s sincerity. I even applaud his resolve to right what he sees to be wrong in the way we practice Judaism today. But I do not agree with him at all on the way to do it. In a recent article on Morethodoxy, Rabbi Farber suggests that we change the paradigm with respect to a woman’s role in Judaism. His contention is that women are (at best) inadvertently ignored and mistreated vis-à-vis their public religious personae. Their current place in the synagogue is where this is mostly felt.
One of the biggest issues that has arisen as a result of the Slifkin controversy is the question of whether Chazal, the sages of the Talmud knew the actuality of nature. There are those who say that they did. They say that every statement recorded in the Gemarah with respect to science is an accurate reflection of nature itself. The science redacted in the Talmud is as valid as the Halacha - both being Mesorah.
One of the most informative books I have ever read on the subject of early 20th century American Jewry was Rabbi Aaron Rakeffet’s biography of Bernard Revel, the 1st President of Yeshiva University. The picture painted of American Jewry in the Revel bio matches that of Rabbi Rakeffet’s own autobiographical account of growing up in pre-war era New York. To put it simply - Orthodox Judaism as we know it today did not exist.
Since being sexually attacked in Egypt, journalist Lara Logan now seems to recognizes that the real problems of the Middle East are not caused by the here and now of Palestinian suffering. My reaction to this story is to say to Ms. Logan, “Welcome aboard.” “We could use a few more reporters like you.”
Despite some of my early negative observations - it still seemed like there was a tremendous sense of Achdus in many respects. The Shul I davened at was very Charedi and yet a great number of regular attendees there are Dati Leumi - Kipa Seruga, no jacket or hat. Even an occasional Israeli solider in full uniform can be found catching a Minyan there. All are welcome.
It doesn’t matter to what segment of Orthodox Jewry one belongs. All segments celebrate this day with the same exuberance. It is truly the Torah which unites us all, right to left.
It seems that two very prominent rabbinic figures have come on board with Rabbi Slifkin’s views with respect to reconciling science and the Torah. According to a post on Hirhurim by Rabbi Gil Student, Rabbi Jonathan Sacks, the Chief Rabbi of England, and a man of great intellect who I respect and admire greatly is one of them. The other is Rabbi Yaakov Ariel - one of the chief Poskim of Religious Zionists in Israel. These two people are not just your average rabbis. They are both highly respected not only by me but by Jews all over the world.
Why is there so much animosity between Charedi and Dati Leumi/Religious Zionist factions? I can't fully answer the question. But I do have some thoughts about it. I think it is because Israelis are far more idealistic about their religious values - especially those who make Aliyah.
The enmity I have observed between groups here in the holy land has been a source of great disappointment to me. Not that I didn’t know it exists. But I have encountered numerous instances of it I and did not realize the extent of it.
Those of us familiar with the do's and don'ts of accepted practice in the mental health profession saw similar blaring warning lights in our minds, as should have occurred when the facts were made public regarding the accusations against Nehemia Weberman. This case may very well be our community’s most important abuse trial during our lifetimes. It is imperative that we have a huge turnout in support of the victim, a courageous young lady who, may she be gezunt andge’bentched, is determined to see this through to the end so others won't suffer like she did.