web analytics
October 22, 2014 / 28 Tishri, 5775
At a Glance
Blogs
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



The Proper Performance of Bris Milah

A brit mila ceremony.

A brit mila ceremony.
Photo Credit: Serge Attal/Flash90

Note from Harry Maryles: The following post was submitted to me by someone who is close to Rabbi Zuriel. It is a footnoted and well sourced Halachic analysis of the Mitzvah of Bris Milah and Metzitza B’Peh.

Rabbi Zuriel lives in Bnei Brak and was a close talmid of Rav Ruderman famed founder and Rosh HaYeshiva of Ner Yisroel in Baltimore. He has written well over 30 Seforim on subjects ranging from Shas to Tanach to Mussar to Kabbalah.

After moving to Israel, Rabbi Zuriel learned with – and became very close with many Gedolei Torah including Rav Sraya Deblitzky, Rav Shmuel Toledano, and Rav Friedlander – the famed mashgiach of Ponovezh.

He also learned with Rav Zvi Yehuda Kook, and was the Mashgiach in Shalavim. He is very knowledgeable in all areas of the Torah, and very well informed regarding current events and history . His approach is an independent one and is solely guided by his understanding of the the Torah.

His words follow. 

It is always sad to see dispute and bickering amongst brethren. It is even more aggravating to see anger and emotional outbursts, bitter accusations and personal attacks in the public domain. The present controversy regarding how to do the metzitzah of blood during Bris Milah, if by mouth or by tube, is a case in point.

If we check the Gemarah source[1] and so too the Rambam[2] , and the Shulchan Aruch[3] , we see no mention of the “Peh,” the mouth. The Hebrew word for suction is “motzetz” and this can be performed also by the use of a tube using mouth suction. It is important to precede all discussion on this topic by “putting everything on the table”. We are not discussing a Biblical Commandment, nor are we referring to a Rabbinical enactment from the Gemarah’s time. We are referring to a hallowed Minhag from days of yore to use the mouth only.

Certainly the withdrawal of blood is a Rabbinical enactment, but the direct application of the mouth is only a Minhag. Beyond that, using a tube by mouth suction is also a utilization of the mouth and should not to be considered as abolition of the use of the mouth[4]. This understanding is important to know before we clarify what a parent should decide in cases of doubt.

The world famous Chasam Sofer wrote a responsum to permit using other methods than the mouth (“Bris Olam”, page 216)[5]. The great Rabbi Shimshon Raphael Hirsh permitted the use of a short tube (Shemesh Marpeh, page 70). Rabbi Yitzchok Herzog wrote[6] that since the medical experts claim that there is a danger of infection in many cases, it is advisable to use a tube. He adds that those who insist adamantly that the withdrawal should be done by direct application of the mouth “are mistaken and so too cause others to make a mistake”.

The illustrious Rabbi Avraham Kook permitted the use of a tube when in doubt of infection (Da’as Kohen, 142) [also, see the words of the Aruch Hashulchan[7] and Rabbi Chaim Berlin[8]]. Rabbi Zvi Pesach Frank claimed[9] that since the entire purpose of the Rabbinical enactment of withdrawing the blood from the wound is to avoid infection, this act being done by the tube is part and parcel of that healing process. May we add that this would even be a “hiddur Mitzva” since this is even safer than the personal physical contact of the Mohel to the open wound.

But why is there such a vehement outcry against the usage of the tube? The answer is that for nearly two hundred years there is fear of Gentile government intervention making the essential circumcision ritual illegal. This started in Paris in 1843, reached Germany and Poland and today in California a small group of “humanists” appealed to the State Legislature to ban the practice. This move was defeated.

The fear is that if we ourselves admit that this mitzvah could be damaging to the child, the Department of Health might make capital of our admission. The second cause of the great emotional outbursts of resistance to any change in the ceremony is the worry to keep intact all of Jewish way life, to stay as close as possible to the customs of our forefathers; to forestall all reforms.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Proper Performance of Bris Milah”

Comments are closed.

SocialTwist Tell-a-Friend

Binyamin and Chaya Maryles, uncle and aunt of Emes Ve-Emunah author Harry Maryles.
Current Top Story
Newly elected Chief Rabbis of Jerusalem: Rav Shlomo Amar (L) and Rav Aryeh Stern (R).
2 New Chief Rabbis Elected for Jerusalem After 10-Yr Hiatus
Latest Blogs Stories
Statue of King David

Though secular, Hitman’s CV includes writing music for, recording, and popularizing religious songs.

256px-Israel-Palestine_flags.svg

Polls indicate that the Palestinians are much more against a two state solution than the Israelis.

Doug Goldstein

Has the Jewish world adapted to the times? Hear the answer with Doug and his guest, Rabbi Berel Wein.

NY rally against Met Opera's 'Death of Klinghoffer' opera. Sept. 22, 2014.

Leon Klinghoffer’s daughters: “‘Klinghoffer’ is justified as ‘a work of art’…This is an outrage.”

Kids bring in the light and let out the darkness through breathing exercises; it changes people.

If I make a million dollars in 2 weeks, how can I observe something like this and sit by quietly?”

Sometimes collective action against the heinous acts of the majority is not enough. The world should not only support the blockade of Gaza; it must enforce the dismantling of Hamas.

How long will it take for Israel and the Jewish World to admit that we are in very serious danger?

How do changes in technology affect the human life and our interactions with each other?

Palestinians (and Jordanians) often use the term “provocation” regarding Israeli action in Jerusalem

The zealots who engineered the ban have been publicly disgraced.

I am sick and tired of this one way street boycott! Time to boycott all products developed or invented in the Palestinian controlled areas! Let’s start with……umm….

Such an incredible miracle to have Israel, it’s crazy that every Jew isn’t clamoring to live here!

Driving is cultural. I come from a place with incredibly polite and safe drivers, unlike Israel.

My difficulties persisted until I met a beggar outside a restaurant after Tisha B’Av 12 years ago.

I’m more worried about the dangers of the Palestine virus than the Ebola one.

More Articles from Rabbi Moshe Zuriel
A brit mila ceremony.

When it comes to Metzitza B’Peh, we are not discussing a Biblical Commandment, nor are we referring to a Rabbinical enactment from the Gemarah’s time. We are referring to a hallowed Minhag from days of yore to use the mouth only.

Printed from: http://www.jewishpress.com/blogs/haemtza/the-proper-performance-of-bris-milah/2012/09/04/

Scan this QR code to visit this page online: