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What Will the Future of Judaism Look Like?


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I’ve discussed this topic many times. But last night it came through to me again as I heard a grandmother urge her grandchildren to seek a university education.

What makes this particular event so unique is that this grandmother is someone that I would call a Centrist or a Right Wing Modern Orthodox Jew (RWMO) – as is her husband. But her grandchildren are very Charedi.

As I have explained many times, Centrists are Jews are defined by their meticulous observance of Halacha, their belief in the supreme value of Torah study to which they dedicate much of their time… as well as supporting the elite scholars among us that do it full time. But they also place a high value on worldly knowledge as well as providing for their families.

There was a time when RWMOs sent their children to Centrist type day schools. Although many still do, there are just as many that send their children to Charedi day schools. They have moved rightward having been influenced in their own MO schools by Mechanchim that came from Charedi backgrounds.

And once they attended a Yeshiva or seminary in Israel… its all but over for many of them. Many of these Yeshivos and seminaries recruit students in Modern Orthodox schools hiding the fact that they are anti MO. They see themselves as ‘Kiruv’ type schools. What I mean by Kiruv in this instance is changing the Hashkafos of their students from those leaned in their homes to a Charedi Hashkafa. They call it growing.

I of course have no problem with growing, if it means becoming more serious about observance of Halacha and putting greater value on Torah study. But that is not all they do. They also very subtly (or even subliminally) denigrate Modern Orthodoxy without making any distinctions between the left, right, or center of that Hashkafa. They just see all of MO as light on observance. And they denigrate many of its values learned in the home. They replace it with Charedi concepts of Daas Torah and spell out who they believe is qualified to express it – to the exclusion of all others.

When these young people come back from their ‘gap year’ (so named because it is the gap between high school and college) many of them have changed course and now seek the values that have been instilled in them in their Israeli ‘Kiruv’ schools. In other words – they become Charedi.

After they get married their own children will of course never have the chance to learn about a Centrist Hashkafa. Other than to have it denigrated when it is brought up by their Mechanchim in the Charedi schools they attend. If you mention a university education to any of them, in many cases it will elicit derisive laughter.

But even without the ‘gap year’ in Israel, the very thing that is the hallmark of a RWMO Hashkafa – meticulous Mitzvah observance and the high value placed on Torah study- may in fact lead them to send their children to a Charedi day school. These parents are afraid of the secular influences brought into Centrist schools. They fear that being exposed to it will increase the chances of being enticed to go OTD.

The typical explanation I hear form RWMO’s who have university educations themselves about why they send their children to a Charedi school is: ‘Better to make my kids more frum than less frum.’ ‘I can always make them less Frum.’ ‘It’s much harder to make them more Frum.’

What happens instead is that their children are now influenced by the Charedi environment. They then continue to ‘grow’ in their Yiddishkeit and often end up spending years in a Kollel with lots of mouths to feed and little money with which to do it. And no real preparation for the workplace.

About the Author: Harry Maryles runs the blog "Emes Ve-Emunah" which focuses on current events and issues that effect the Jewish world in general and Orthodoxy in particular. It discuses Hashkafa and news events of the day - from a Centrist perspctive and a philosphy of Torah U'Mada. He can be reached at hmaryles@yahoo.com.

The author's opinion does not necessarily reflect the opinion of The Jewish Press.

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Binyamin and Chaya Maryles, uncle and aunt of Emes Ve-Emunah author Harry Maryles.
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