{Originally posted on author’s website, Emes Ve-Emunah}
What if your spouse changes? What if you married one person and they turn out to be someone else? Should you stay married? The simple answer is no. Deceit is always a deal breaker.
But let us take another similar scenario. Let us say that when you got married, you and your spouse were on the same page religiously. But then things started changing. At first the changes were subtle and minor. But eventually the changes were such that one spouse became unrecognizable from what they were when they got married. And what if there are children? Is divorce the best option? Or tolerance? And if tolerance is advised, how much before one considers divorce?
There is an article in Mishpacha Magazine supplement Family First on just this subject wherein a prominent Orthodox rabbi and a social worker were interviewed. I thought I would express my own views here.
My guess is that this scenario happens a lot more these days than it ever used to. That’s because access to information on any and every subject is available instantly to anyone at the click of a mouse.
I have noticed that there are more than a few people commenting on this blog that were once believers and unquestioningly observant – that have changed after having questions raised by what they saw on various websites. Websites that deal with contradictions between science and Torah or websites dealing with modern scholarship of the Torah have caused more than one observant believer to stray. Those unprepared to deal with these matters often erroneously conclude that everything they were taught and took for granted – is not necessarily so.
While this topic is an important one it is not really the subject of the post. I am not here to counter those mistaken conclusions other than to say that I have had similar questions raised by my own encounters with these things and came to different conclusions. I seek both Emes and Emunah and have been able to find the former without the expense of giving up the latter. Unfortunately that is not the case with far too many people. Especially those who have been sheltered from these issues and then come upon them suddenly.
Back to the issue at hand. What does one do when a spouse concludes that everything they were ever taught about God and Judaism is a big lie? And because of that, they no longer observe the Mitzvos of the Torah?
According to the above mentioned article, it seems that the predominance of rabbinic opinion on this subject is that divorce is not necessarily the answer. If the parent that lost their faith is willing to accommodate the parent that hasn’t, and the marriage is otherwise loving to both the spouse and the children, the best advice is to stay together, be tolerant and compromise.
This means that as long as the changed non-observant spouse understands that they are the one that changed and respects the observant spouse wishes to keep an observant home, the observant spouse should allow the non observant spouse his space.
For example, the home would be expected to stay Kosher. Shabbos would have to be free of any overt violations by the non observant spouse. But the nonobservant spouse should be allowed the freedom to no longer be observant on a personal level in areas that do not affect the children. So for example if a non observant husband no longer wants to put on Tefilin or Daven, he should not be harangued about it. If he chooses to eat Treif outside the home, it’s his business.