Latest update: May 6th, 2012
Happy New Week. I’m trying a topical approach to my roundup, so I went trolling for new, interesting things about Lag Ba’Omer (only a couple of days ahead), the ‘Asifa’ in Citi Field, and stam interesting Jewish tidbits. Let me know if this format works for you, I’m trying new things.
There’s a classifieds ad circulating the Israeli blogosphere which just has to be translated and shared as the most insightful sales pitch ever:
For sale, first owner! Encyclopedia Britannica, the complete set – 45 volumes! Bargain price, or to the highest bidder. I no longer need it. I got married last week – and my wife knows everything.
Is that deep, or what? And just in case you might actually be interested, since this year has seen the shutting down of the printed Britannica, the number for this wise seller is, in Israel, 03-576-9283.
|LAG B’OMER, ANYONE?|
Going to Meron. From Jerusalem people like myself including hundreds of thousands of Jews, are making their way to the Galilean city of Meron Wednesday night and Thursday 10th May, 2012, participating in the annual celebration of Lag Ba’Omer. Police in the quiet town situated just one mountain away from the mystical city of Tzfat are expecting half a million Jews to arrive, traveling in busses, private cars, and some even on foot. As of 7:30pm Wednesday night, its expected for 20,000 people to have already arrived. Midnight Rabbi Inspires
First haircut & pe’ot shaping ceremonies for 3 year old boys are the highlight of Lag b’Omer for many families, as everyone gathers to help snip. Actually, everywhere in the world, Jewish boys born between Pesach and Lag b’Omer receive their first haircut and pe’ot on Lag b’Omer. Upon reaching the age of 3 (i.e., completing three years and beginning the “holy fourth” – see Lev. 19:23-25), a Jewish child begins to receive his or her official training in mitzvot. Rabbi Babs, Lech Lecha
Lag B’ Omer Picnic. The Jewish holiday of Lag B’Omer is next Thursday, May 10. Since this holiday is celebrated with picnics, parades and bonfires there’s still time to grab these great picnic essentials: Fun napkins from Target, Crate and Barrel’s collapsible basket… Rita from Connecticut, Design Megillah
|MORE ASIFA NOTES|
The Internet Asifa @ CitiField. Some people expressed their frustration with the fact that women cannot attend, others blasted the rabbis for ruining the Jewish future. As I am female, I will not be able to attend the asifah (bummer, no inspiration for me), a male friend kindly offered to take his time and attend on my behalf, so hopefully, there will be more to discuss after May 20th. Tania, Thinking Jew Girl
Lubavitch not invited to “Internet” asifa. I’m sorry for doing this, for airing our “dirty laundry” here in public, and in English yet! but this charade has to stop. This week’s meeting with the Satmar Rebbe is only one example of the exclusionary tactics being used by the organizers of the Internet event. You can choose not to believe what I write here, if it makes you feel good, but I know it to be 1000% true. Many efforts were made to get the organizers to include Lubavitch in this asifa. They were all rejected. For all kinds of supposed reasons. All people involved got the run-around, and the end result was that we got the message. Even the Skulener Rebbe said it has nothing to do with him. Hirschel Zig’s Blog Mistaken Report Says Asifa at CitiField to Be Held on May 28. Matzav.com has confirmed that despite a report in the chareidi media this week indicating a change of date, the upcoming Ichud Hakehillos L’Tohar Hamachane gathering, otherwise known as the “Internet Asifa,” will be talking place on Sunday, May 20, at CitiField in Queens, as originally scheduled.
A report on the front page of the Brooklyn-based Hamodia newspaper on Monday stated that the event would be taking place on May 28. Organizers, though, tell Matzav.com that this is mistaken and that the original date, May 20, was never changed. Noam Amdurski-Matzav.com Newscenter
Life Beyond Internet. On Monday, Paul Miller, a Senior Editor at a “technology-focused news publication” called The Verge, announced that he was quitting the Internet for a year. He’s switched to a “dumb” phone, and has pledged to neither use the Internet nor ask others to use it for him, if he can.
His reasons for this drastic move are informative. He hopes that “leaving the internet will make me better with my time, vastly more creative, a better friend, a better son and brother… a better Paul.” He said that he was spending an average of over twelve hours each day using some sort of device with an Internet connection, not even including his smartphone. Yaakov Menken, Cross Currents
Internet Asifa. While I often think that a stance may be valid even if I don’t agree with it, when it comes to the internet, I don’t even think the chareidi view is valid. I mean, let’s look at what happened. The internet comes out, and chareidi Rabbis decide it’s like TV. They assur it completely. Then, they see that some people need it in order to make money. Then they decide it’s still forbidden, but there are loopholes. You can show proof that you need it for work, and then you can have it – but only if the woman of the house has the password, and her husband is dependent on her to open it up. You also need a filter that meets chareidi standards. Proud MO, OrthoWatch
|JEWS AT LARGE|
Jewish leadership fails us again. The Netanyahu government keeps praising Obama and publicly smiling even though Obama keeps sticking the knife in. As a result American Jews maintain their support of Obama. Because Netanyahu doesn’t defend our right to build, they and even Israeli Jews, lose confidence in our rights. Many become ashamed of the “occupation” because our government gives the impression that criticism of us in this regard is well founded. Under these conditions we cannot win the PR battle. Ted Belman, Doc’s Talk
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About the Author: Tibbi Singer is a veteran contributor to publications such as Israel Shelanu and the US supplement of Yedioth. Invite Tibbi to visit your blog. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press
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