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November 1, 2014 / 8 Heshvan, 5775
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Parsha Lesson: Battling Kidnappers and Amalek, Then and Now

Amalek kidnapped an Israelite. They thought they could confuse God and Israel by pretending to be local Canaanites.

Hur and Aharon holding up Moshe's hands as Joshua battled Amalek.

Hur and Aharon holding up Moshe's hands as Joshua battled Amalek.

You learn interesting new things when you visit different towns and Minyanim. Today I learned of a Ramban on Parsha Chukat (the weekly Torah portion that is read in on Shabbat) that I hadn’t seen before, courtesy of Ari Fuld, who gave the Rabbi’s drasha in his neighborhood’s shul.

In Bamidbar 21:1-3 it says,

1:. The Canaanite, King of Arad, who lived in the Negev, heard that Israel had come by way of Attarim, and he waged war against Israel and took from them a captive.

2:. Israel made a vow to the Lord, and said, “If You deliver this people into my hand, I shall consecrate their cities.”

3: The Lord heard Israel’s voice and delivered the Canaanite. He destroyed them and [consecrated] their cities, and he called the place Hormah.

Seemingly the Canaanites attacked Israel, and to Israel’s surprise managed to take a hostage.

Israel then realized something was off, because they shouldn’t have suffered any losses.

So they then pray to God that they should be victorious over this unspecified, enemy nation.

They then destroy the “Canaanites”.

 

The Targum Yonatan Ben Uziel explicitly translates Canaanite in this first sentence as Amalek, in the third sentence he reverts back and calls them Canaanites.

Why is that?

Rashi points out that just a few chapters earlier in Bamidbar 13:29 it say:

29: The Amalekites dwell in the Negev land, while the Hittites, the Jebusites, and the Amorites dwell in the mountainous region. The Canaanites dwell on the coast and alongside the Jordan.”

This king of Arad should have been Amalek, not a Canaanite.

So what’s going on here?

The explanation given is that Amalek believed that Israel could defeat them in battle.

They hoped to confuse Israel and God by changing their clothing and language, pretending to be local Canaanites. Their plan was that Israel would pray to defeat the Canaanites and not Amalek, and thus, by praying for the wrong thing, Israel would lose, and they, Amalek, would end up victorious.

But Israel, after a hostage was taken, quickly realizes that something is off, and that they obviously weren’t fighting the Canaanites like they thought.

So they modified their prayer to be generic towards whichever nation it is they were fighting. And of course, as we know, they won.

As an aside,  the hostage that was taken is believed to have been a foreign maidservant – not even an Israelite. But Israel decided to fight full-force to save one of their own, even a foreign maidservant (an important and relevant lesson for today).

Anyway, after modifying their prayers appropriately, Israel is victorious, as if Amalek were the Canaanites they thought they were originally fighting.

Now here’s the most interesting part:

The Ramban (Nachmanidies) say here about the Canaanite/Amalek:

“They [Amalek] came from a far away land, (specifically) to fight with Israel.”

Doesn’t that sound exactly like another group of people pretending to be indigenous, whose sole goal often appears to be nothing more than to kill or kidnap Jews, and destroy the Jewish state? (The answer is yes).

By the way, the Ramban mentions the maidservant was saved – may we also be zocheh that Eyal Yifrach, Gil-ad Shaar and Naftali Fraenkel be safely saved and returned home.

 

About the Author: JoeSettler blogs at The Muqata.blogspot.com and occasionally on his own blog at JoeSettler.blogspot.com.


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One Response to “Parsha Lesson: Battling Kidnappers and Amalek, Then and Now”

  1. Prayer were made and God responses .it still happened and God will answer.amen

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