After Cain killed his brother, the Lord told him, “A fugitive and a wanderer shalt thou be in the earth.”
But the natural order has been reversed, instead the Abels, if they survive, become homeless wanderers and the Cains build their Caliphates on the tombs of their victims.
“Cursed shall you be from the earth,” the Lord said, and so it has been.
The earth under their feet may be cursed, it yields nothing but sand and thistles, but they are nomads, forgetting agriculture, remembering only their tradecraft of murder. They become worshipers of death dreaming of the green verdant fields of paradise which they can reach only if they kill enough men, women and children.
Leaving devastation behind them, dead lands, lost cultures, widows and orphans, they claw their way up to heaven on a ladder of bones.
Everything around them dies until the only green is on their flags. They are cursed from the earth and they curse the earth. Where they go, the world dies.
It is not murder that makes it impossible for Abel to live with Cain says the State Department, says the European Union and says the New York Times. It is Abel’s fields and houses that provoke Cain.
The PLO formed a unity government with Hamas and the loud voice of consensus, the voice of men who imagine that they become god when they speak in a single voice, is that it was the Israeli houses that were to blame. It is not Cain’s fault that he kills. It is Abel’s fault that he builds.
Of the three kidnapped and murdered boys, two Israeli and one American, Jodi Rudoren of the New York Times wrote, “Palestinians… see the very act of attending (school) yeshiva in a West Bank settlement as provocation.”
Abel is forever provoking Cain who rises up and kills him. And if only Abel hadn’t had so many sheep, if only he hadn’t built so well, if only he hadn’t made the desert bloom, if only he hadn’t won so many wars and if only G-d didn’t appear to favor him.
Cain sows fields of corpses of the innocent for the Lord and he still does not understand why his sacrifice is not accepted and why the earth he dwells on is cursed.
Abel does his best to appease Cain with gifts of earth, but the earth is useless to Cain. What good is cursed earth to cursed men? What can a man plant in the desert? What can he harvest when everything dies at his touch? All he can offer is a harvest of death.
That is what he brings to the faintly remembered Creator he calls Allah. From Iraq to Iran, from Kuwait to Saudi Arabia, from Nigeria to Somalia, from Pakistan to Indonesia, he holds up human heads and cries, “Allahu Akbar.”
As if G-d needs such petty proofs of superiority.
Cain cannot be appeased with earth. The earth is his curse. All that lives hates him and he hates all that lives. He tortures animals and raises dead crops. He kills his daughters and sisters, his mother, the source of his life and the source of his future, for the same honor that made Cain the first killer.
There is no use negotiating with Cain. There is no compromise that he will accept. Cain is his own curse. He loves death and that is all he will ever have. His acolytes cry, “We love death, you love life.”
Cain was meant to wander the earth. To be a rootless nomad whose curse of death would not collect in any single place. He was not meant to build kingdoms of death. He was not meant to rule over a Caliphate of death and a culture of death.
About the Author: Daniel Greenfield is an Israeli born blogger and columnist, and a Shillman Fellow at the David Horowitz Freedom Center. His work covers American, European and Israeli politics as well as the War on Terror. His writing can be found at http://sultanknish.blogspot.com/. The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press.
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