Originally published at Sultan Knish.
In our modern age, things no longer exist to perform their function. Washing machines aren’t designed to clean clothes, but to save water and energy. Food isn’t there to be eaten, but not eaten. And armies aren’t there to win wars, but to be moral. And the truly moral army never fights a war. When it must fight a war, then it fights it as proportionately as possible, slowing down when it’s winning so that the enemy has a chance to catch up and inflict a completely proportional number of casualties on them.
Forget charging up a hill. Armies charge up the slippery slope of the moral high ground and they don’t try to capture it from the enemy, because that would be the surest way to lose the moral high ground, instead they claim the moral high ground by refusing to try and capture it, to establish their moral claim to the moral high ground, which they can’t have because they refuse to fight for it.
Israel has been engaged in a long drawn out struggle for the moral high ground. The moral high ground is to the modern Israel what the land of Israel was to their pioneer ancestors who drained swamps, built roads and shot bandits; some of whom were later discovered to be the oppressed peoples of the region, fresh from Syria or Jordan, and protesting the settlements built on that stretch of swamp that had been set aside in their revisionist history as belonging to their great-grandparents, complete with oversized house keys to some of the choicer logs in the swamp.
Sadly the only way to win the moral high ground is by losing. Just look at the massive Arab armies who repeatedly invaded Israel, did their best to overwhelm it with the best Soviet iron that the frozen factories of the Ural could turn out, and lost the bid to drive the Jews into the sea, but won the moral high ground. Then their terrorist catspaws spent decades winning the moral high ground by hijacking airplanes full of civilians, murdering Olympic athletes and pushing old men in wheelchairs from the decks of cruise ships.
All these killing sprees accomplished absolutely nothing useful, aside from the killing of Jews, which to a certain sort of mind is a useful thing in and of itself, but that failure won the terrorist catspaws the moral high ground. Their failure to win a war by hijacking buses full of women and taking the children of a school hostage conclusively established their moral superiority and nobility of spirit.
The world was deeply moved when Arafat waddled up to the UN podium, with his gun, wearing a mismatched cotton rag on his head that would decades hence become the modish apparel of every third hipster standing in line with a can of 20 dollar fair trade Lima beans at Whole Foods, because his commitment to killing people in a failed cause that even he didn’t believe in exchange for money from his backers in the Muslim world showed his deep commitment to the moral high ground.
In the seventies, after Israel had ton a few too many wars, Henry “Woodcutter” Kissinger, suggested that it lose a war to gain the sympathy of the world. Golda wasn’t too enthusiastic about the idea, but with the old woodcutter in charge of handing out the axes, there wasn’t much choice about it. Israel came close to being destroyed in ’73, but just when it might have won the sympathy of the world, its armies of young men dashing from synagogues into overcrowded taxis to get to the front lines, turned the tide. Israel won. The woodcutter of Washington lost and Israeli scrapyards filled up with piles of Soviet steel, which was good news for the big sweaty guys who ran them, but bad news for those pining for the lofty fjords of the moral high ground.
In ’91 the Israelis went nuclear and decided to beat Arafat at his own game. Rabin and Peres talked the old terrorist out of retirement and down to Washington D.C. where they surrendered to him in an official ceremony at the Rose Garden overseen by a beaming Bill Clinton. Finally Israel had won the moral high ground. And the United States had carved off a chunk of that delicious moral high ground, even though Clinton was forced to fidget in his chair at Oslo when his Nobel Peace Prize went to the greasy terrorist, though perhaps he should have considered that defeat to be another victory of the moral high ground. But the moral high ground proved notoriously elusive for the Jewish State. There was a brief lull when it seemed that the original sin of kicking ass had been atoned for in the Rose Garden, but then the terrorists started killing Israelis again and the Israelis insisted on fighting back. In no time at all the moral high ground was roped off with a special reserved section for terrorists and a sign reading, “No Israelis Will Be Admitted Unless They Renounce Their Government, Zionism and the Right of Self-Defense.”Daniel Greenfield
About the Author: Daniel Greenfield is an Israeli born blogger and columnist, and a Shillman Fellow at the David Horowitz Freedom Center. His work covers American, European and Israeli politics as well as the War on Terror. His writing can be found at http://sultanknish.blogspot.com/ These opinions do not necessarily reflect the opinion of The Jewish Press.The author's opinion does not necessarily reflect the opinion of The Jewish Press.
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