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January 30, 2015 / 10 Shevat, 5775
 
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Fowl Peace Talks a Treif Thanksgiving Turkey

If all the world's experts on peace had raised turkeys on a kibbutz, there might be peace in the Middle East.
turkeys

Middle East experts are experts by virtue of their positions of power.

Some of them, like former U.S. Secretary of State Condoleezza Rice, even have learned a thing or two about international affairs. Rice actually has a Ph.D., which as comedian-pianist Victor Borge once said, should be read as “phttttttttttt.”

The experts, and that includes John Kerry, Hillary Clinton, Catherine Ashton and the Oslo Accords crowd, may have learned about prophets, kings, oil and sheikhs in International Relations 101, but they missed out on the basics, like selling non-kosher turkeys to the Arabs.

I learned more about Arab-Jewish relations by working in kibbutz turkey barns than Kerry and Ashton could ever learn in their worldwide visits to official residents of presidents and prime ministers in Ramallah, Jerusalem and Amman.

Turkeys, like people, are cute when they are babies, but after a few weeks, they are not like most people. Their feet are scratchy and they begin to stink. When they get to be three months old, some of them pick up a cold, a little bronchitis, or start to hobble on weak knees, probably from too many carbohydrates.

Then they start acting like grown teenagers. The stronger turkeys pick on the weaker ones, just like fifth-graders playing king of the hill. They peck at the skin until the poor gobbler cannot stand on his feet.

When I was in charge of the birds on a kibbutz farm, the sick and injured had their own quarters, a fenced-off intensive care ward where the bullies couldn’t bother them. But sometimes it was too late. Their broken legs and their bronchitis often are more than modern medicine can cure on a cost-efficient basis.

What can you do with a sick and lame turkey? You sell it cheaply. After all, the reason to raise turkeys is turn them into fat candidates for the slaughterhouse and convert them into cold cash. The Humane Society really does not have much demand for them.

That’s where a revised International Relations 101 course could have taught the experts, sitting in their sterilized offices, something besides making roadmaps to nowhere. Even Professor Yossi Beilin, the darling of the Israeli Left, doesn’t know a kibbutz from Damascus.

Peace is a business, like anything else these days. But you have to know the rules of the game. A good Western businessman knows that a handshake is a handshake, a word is a word, and a deal is a deal.

For instance, Tom wants to sell his two-year-old Chevy for $5,000. Clyde wants to buy it for $4,000. One of them budges or there’s no deal. Jim tries to cut a deal at $4,400. If Tom and Clyde compromise at $4,500, Tom gets his money and Clyde gets his wheels. As for Jim, that’s his problem.

But that’s not the way it works in the Middle East. Here, Abe writes out a check and Ahmed gives him the key. The next day, Abe discovers the key doesn’t fit. “Of course it does not fit,” Ahmed retorts. “The price of the car was according to the real value of the dollar. The inflation rate went up 0.2 percent yesterday. You owe me $10!”

Abe protests, “Where’s the cell phone antenna that was on the roof? I am stopping payment on the check. You owe me $25 for the bank charge.”

“I’m not finished stripping the car,” retaliates Ahmed. The DVD is mine, but I’ll put back the original radio. It works most of the time, especially the Al Jazeera channel.”

“Look, here,” snarls Abe. “I paid you $4,500, but that was based on the price of gold. It went up two cents yesterday. The real price is $4,498.09.”

“You can add another $120 for the deluxe hub caps, or I’ll take them with me,” Ahmed shouts.

They agree to talk again tomorrow. That was 10 years ago. They still are talking.

It doesn’t matter that Abe still has to thumb a ride to work and that Ahmed does the same because he doesn’t have enough money for gas. The principles are that the other guy didn’t get what he wanted so they can continue arguing.

In Western societies, negotiations are a means to an end. The objective is to make a deal so both sides get what they want.

About the Author: Tzvi Ben Gedalyahu is a graduate in journalism and economics from The George Washington University. He has worked as a cub reporter in rural Virginia and as senior copy editor for major Canadian metropolitan dailies. Tzvi wrote for Arutz Sheva for several years before joining the Jewish Press.


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2 Responses to “Fowl Peace Talks a Treif Thanksgiving Turkey”

  1. When you look in the wrong places, you’ll always find the wrong things. So why should we expect anything else and who’s fault is it? The “business” of America is business, I was told in school.

  2. Bear Klein says:

    On matters of business my experience is you can do business with
    our Arab neighbors. On the matter of local rule there is no compromise because they want to rule the whole area and kick us out.

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