Latest update: March 31st, 2013
If you want to affect how people think about an issue, putting your case onto the cover of the New York Times Magazine must be one of the most effective things to do. And, given the intense competition, one of the hardest. So if the editors of the NYT (108 Pulitzer Prizes, more than any other news organization; 30 million unique visitors per month to its website; the largest local metropolitan newspaper in the United States – according to Wikipedia) give you the cover of the prestigious Magazine, it’s a massive vote of confidence, a huge privilege, a platform of the most effective kind that (probably) can’t be bought for money.
Friends have pointed us to this week’s NYT Magazine cover story, published Sunday. It’s devoted to a Palestinian Arab village set in the hills a few kilometers north of where we live in Jerusalem. It’s a place the author calls “spirited,” where “on warm summer evenings, life… could feel almost idyllic. Everyone knows everyone.” He says “a pilgrimage” to this magical place “has achieved a measure of cachet among young European activists, the way a stint with the Zapatistas did in Mexico in the 1990s”.
How can you not be captivated?But there is much wrong with the picture he conjures up. We know this because for years we have been tracking the media’s romance with the community called Nabi Saleh. Sitting here and looking over the online version of it, we are furious with anger about what the article says, and what the writer and his editors carefully avoid saying.
Start with some background: the Wikipedia entry for Nabi Saleh describes the village of some 550 people in notably gentle terms. Centered on an old religious shrine to the prophet Shelah whom we encounter in Genesis as the son of Judah and grandson of the patriarch Jacob, it was a hamlet of a mere five houses in the late nineteenth century when the Turks ruled the area. It grew slowly under the Jordanian military occupation that started in 1948; then declined when Israel took control of Judea and Samaria in 1967, and flourished and multiplied in the past two decades. Today, it’s the scene of weekly protest demonstrations and, to judge from Wikipedia’s English-language version, a place where things are done to passive inhabitants for no apparent reason.
Now if you go to the Arabic-language version of Wikipedia, you see a quite different emphasis. It’s not at all a direct translation of the English version. It’s created by different people for a different audience and different sensibilities. The Arabic Wikipedia entry depicts Nabi Saleh as a place of “popular resistance” that boasts of having taken a prominent role in two Intifadas, providing “hundreds of prisoners” and 17 so-called “martyrs on the altar of freedom.” The most prominent of the prisoners (Wikipedia’s description) is a woman called Ahlam. Her surname is shared with almost every other inhabitant of the village: Tamimi.
But it is Bassem Tamimi who is the focus of the article. He calls the Intifada launched by Yasser Arafat in 2000 “the big mistake… Politically, we went backward.”The NYT writer helps us understand what kind of backward he means:
Much of the international good will gained over the previous decade was squandered. Taking up arms wasn’t, for Bassem, a moral error so much as a strategic one. He and everyone else I spoke with in the village insisted they had the right to armed resistance; they just don’t think it works.
Or to say it another way: they are entitled to kill the Israelis and have done so again and again, but it’s not effective. A different kind of warfare therefore needs to be adopted.
Half-way through the essay, he introduces a figure who embodies that “big mistake”:
In 1993, Bassem told me, his cousin Said Tamimi killed a settler near Ramallah. Eight years later, another villager, Ahlam Tamimi escorted a bomber to a Sbarro pizzeria in Jerusalem. Fifteen people were killed, eight of them minors. Ahlam, who now lives in exile in Jordan, and Said, who is in prison in Israel, remain much-loved in Nabi Saleh.
That’s all he writes about Ahlam Tamimi but we can tell you more. She is a Jordanian who was 21 years old and the news-reader on official Palestinian Authority television when she signed on with Hamas to become a terrorist. She engineered, planned and helped execute a massacre in the center of Jerusalem on a hot summer afternoon in 2001. She chose the target, a restaurant filled with Jewish children. And she brought the bomb. The outcome (15 killed, a sixteenth still in a vegetative state today, 130 injured) was so uplifting to her that she has gone on camera again and again to say, smiling into the camera lens, how proud she is of what she did. She is entirely free of regret. A convicted felon and a mass-murderer convicted on multiple homicide charges, she has never denied the role she embraced and justifies it fully.Frimet and Arnold Roth
About the Author: Frimet and Arnold Roth began writing and speaking publicly soon after the murder of their fifteen year-old daughter Malki Z"L in the Jerusalem Sbarro massacre, August 9, 2001 (Chaf Av, 5761). They have both been, and are, frequently interviewed for radio, television and the print media, including CNN, BBC, New York Times, Washington Post, Al-Jazeera, and others. Their blog This Ongoing War deals with the under-appreciated price of living in a society afflicted by terrorism which, they contend, means the entire world. Frimet is a native of Queens, NY while her husband was born and raised in Melbourne, Australia. They brought their family to settle in Jerusalem in 1988. They co-founded the Malki Foundation in 2001 and are deeply involved in its work as volunteers. They can be reached at email@example.com .The author's opinion does not necessarily reflect the opinion of The Jewish Press.
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