He enraged the Palestinians with his declaration, whether they live in Palestine or in the diaspora, because he said that he does not want to return to Safed. According to Abbas, he has no permission to return to it and to live there because Palestine is only within the borders of the West Bank and Gaza Strip, forever.
But he is not Palestinian at all and he is not from Safed, because he is of Iranian origins, from the city of Bandar Khamin, the city that his grandfather – the founder of the Bahai religion, Rida ‘Ullah Mirza – left to come to Palestine in the year 1882. Can a Palestinian – even if he is a traitor – say that I have no right to live in my homeland if I return to it?
In the interview he also said that he will not allow another intifada to break out against the Jewish entity or to use weapons against it as long as he sits in his chair. When he said this he pointed to the chair on which he was sitting, but this is not a chair, but rather a khazuk (a knife that is stuck in his flesh, M.K.). He also emphasized that he will take only diplomatic and political steps in order to cope with the thieving Jews. And in the past he has announced that Israel will remain forever.
What kind of leader is this?!?!?! Can anything be better than this for the Jews?? He is faithful to them, believes in their entity and surrenders Palestine to them for free with the height of generosity, as if it is his private property that he inherited from his father the Bahai, Rida Abbas Mirza. If he had the conscience of the tortured, oppressed Palestinian people, who have the legitimate and historical rights to Palestine, if he was really a Palestinian from Safed, if he was a Muslim, he would not have been able emotionally to make these declarations, even as a political ploy…
O Mahmoud Mirza, Palestine does not belong to you, nor to your father or grandfather, you are not from Palestine and you do not belong to the religion of its owners and therefore you cannot give it away to the Jews as a gift as your previous master, the foreign minister of Britain, Balfour, did in 1917, when he gave what was not his to those who have no right even to the size of a seed of the land of Palestine.
O, Abbas Mirza, Palestine belongs to us, the Muslims, who declare the unity of the Master of the universe, because we inherited it from our fathers and grandfathers even before there were Muslims… Allah stated in several passages of the Qur’an that no one will surrender it in the future because he – Who knows all hidden things – knew that the Islamic nation will undergo a dangerous phase of great weakness and a terrible void regarding both leadership and politics as it has been since the fall of the Ottoman state, the last Islamic state, and as a result of this, Jews will rule over Palestine and people such as you will steal into the nation in order to dismantle it and surrender it to the Jews.
O, Mahmoud Rida Abbas Mirza, Palestine is the property of the grandchildren of the companions of the prophet Muhammad who conquered it; it belongs to Umar bin al-Khattab (the second caliph who conquered Palestine in 637, M.K.)… It is Islam that liberated Palestine from the Byzantines, and Islam rescued it from the Tatars and the Mongols, and liberated it from the Jews, because the faithful, righteous, Muslims who wage jihad for Allah are the ones who liberated it from you and from the Jews. Behold, they are coming, so don’t rejoice, you and your masters, the Jews.
Now a dark period reigns because of a summer cloud that soon will dissipate. The Jews, and you are one of them, know the truth, that they have not taken Palestine from the Palestinian people because of their heroism and courage but rather because of an international plot of many participants, a plot with many resources at its disposal in the leadership of Great Britain and because of the betrayal of the Arab countries at the historical moment when the nation was in its weakest state.
About the Author: Dr. Mordechai Kedar (Ph.D. Bar-Ilan U.) Served for 25 years in IDF Military Intelligence specializing in Arab political discourse, Arab mass media, Islamic groups and the Syrian domestic arena. A lecturer in Arabic at Bar-Ilan U., he is also an expert on Israeli Arabs.
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