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September 28, 2016 / 25 Elul, 5776
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Islam in the United States

Political correctness is what dictates conduct in the highest echelons of leadership in the United States.

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American-born Taliban fighter John Walker Lindh

American-born Taliban fighter John Walker Lindh



Another booklet that is distributed in mosques of the United States is entitled “What should you do if you are arrested or investigated by the racist, fascist and criminal police, or the racist, fascist FBI?” This guide book is written – according to what is printed on the title page – by Dr. al-Hajj Idris Muhammad, and is issued by the publishing house “al-Amin” in New York. In this booklet the writer instructs the reader in how to withstand interrogation relating to his religion and jihad against the “Great Satan,” by exploiting the rights of freedom of speech and freedom of expression. These rights are considered the most important rights in the United States, even if by exercising them, the United States is rendered less able to fight the enemies who conduct their jihad against it from within and from its prisons.

Problematic Islamic activity also exists within the institutions of higher learning in the United States. This writer has collected flyers in the mosques of one of the academic institutions, that instruct Muslim and Arab students how to manage charitable funds, how to stand up to law enforcement agencies, how to conduct oneself and how to identify and protect oneself from intelligence agents who infiltrate Islamic groups. All of this is, of course, legal, but smells quite bad.

Many mosques  in the United States are built today in quiet and serene residential neighborhoods, despite the residents having officially expressed their objection to the building of these mosques. Obviously, in every quiet suburb where a mosque is built, the price of the houses goes down, since the commotion associated with the arrival of the worshipers disturbs the peace and quiet in these areas. Residents are compelled to appeal to the courts to prevent the mosques from sounding the call to prayer on loudspeakers in the early hours of the day because the non-Muslims do not want to wake up at five in the morning. The courts tend to reject these suits and allow the mosques to disturb the quiet of the early morning watch in the name of political correctness. Planning authorities are also influenced negatively by political correctness, allowing mosques to be built even if it will cause a significant devaluation in the prices of real estate and large losses to the owners of the houses, who originally bought their homes in a quiet place and at a high price.

The building of mosques gained momentum after the planning authorities of New York – who are guided by political correctness – allowed a mosque to be built near Ground Zero, the place where the Twin Towers of the World Trade Center,  which were attacked by Islamic terror on the 11th of September 2001, used to stand. The fact is that no Muslims live in this area; nevertheless, even the objection of many individuals and groups failed to overcome the political correctness of the planning authorities.

In the United States today, there are approximately seven million Muslims, and their numbers are increasing quickly, owing to the fact that they have a higher birth rate than the low average American rate standing at 1.6 children per woman, and also because of immigration. The Muslims have established organizations such as the Council on American-Islamic Relations – CAIR – whose main mission is to improve the image of Islam in American public opinion. The fact that the people who now head these organizations or headed them in the past are connected to the Muslim Brotherhood and radical Islamic movements does not put a damper on the desire of government leaders to cozy up to these organizations, because they are are driven by the obsession to endear themselves to Islam and they consider these organizations to be the authentic representatives of the Muslims in the United States.

Many investment companies in the United States offer their clients investment plans that are consistent with Islamic Shari’a.

Islamic money, much of which comes from oil profits, is invested in academic institutions, and the conduct of an academic institution that receives significant donations from an Islamic source is influenced by these donations. About one year ago, Yale University closed the Yale Initiative for the Interdisciplinary Study of Antisemitism (YIISA) which was headed by a Jewish professor by the name of Charles (Asher) Small, immediately after this university received a large donation from a Saudi source. The Carter Center, the research center of former president Jimmy Carter, operates out of Emory University in Atlanta, Georgia, with Saudi money. Is there a connection between this fact and Carter’s book: “Palestine – Peace, not Apartheid”?

Dr. Mordechai Kedar

About the Author: Dr. Mordechai Kedar (Ph.D. Bar-Ilan U.) Served for 25 years in IDF Military Intelligence specializing in Arab political discourse, Arab mass media, Islamic groups and the Syrian domestic arena. A lecturer in Arabic at Bar-Ilan U., he is also an expert on Israeli Arabs.


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