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Honor Violence in America

Muslim women

Aiya Altemeemi, aged 19, suffered a punishment last February that none of her schoolmates in Phoenix, Arizona could have imagined: her father cut her throat with a kitchen knife. When she escaped to her bedroom, her mother and sisters followed, tied her to her bed, taped her mouth shut, and beat her. And this was not the first time: previously, when Aiya had expressed reservations about marrying the 38-year-old man her parents had chosen as her husband, her mother had shackled her to the same bed and burned her with a hot spoon. Despite such treatment, Aiya, who arrived from Iraq with her parents around three years ago, soon after announced to stunned reporters that she understood why her mother had assaulted her: “Because I talked to a boy, and that is not normal with her, that is not my religion. My religion says no talking to boys.”

Alhough Aiya’s was among the few to receive media attention, stories like hers are far more common than most people would imagine. In what is known as “honor violence,” mistreatment includes not just beatings, but acid attacks, setting a woman on fire, severing her nose from her face — particularly in Pakistani and Afghan communities — and other forms of mutilation.

Such incidents, which occur mainly in Muslim and Hindu families, have been the focus of attention in Europe for several years — largely thanks to the efforts of Somali-Dutch activist Ayaan Hirsi Ali, who first brought the problem to light some ten years ago in the Netherlands. Since then, research has uncovered disturbing statistics: 400 to 600 incidents of honor violence are recorded annually in the Netherlands alone, with around 12 honor killings a year each in Germany and the Netherlands. And in England, where the directors of one center say they receive 500 calls for help from victims of honor violence every month, and where police estimate there are between 3,000 and 17,000 incidents of honor violence each year, a recent report contends that one-fifth of all South Asian immigrants believe that “certain acts thought to shame families were justification for violence.”

Americans, however, have been reluctant to accept the notion that honor violence occurs on US soil, just as – until recently – they insisted that the radicalization of Muslims in Europe was not a problem that could confront Americans. But with events such as Nidal Malik Hassan’s 2009 attack at Fort Hood and the would-be Times Square bomber, Faisal Shahzad, we’ve learned otherwise: radical Islam is alive and well in these United States and with it, religious and culturally-based violence against women.

CBS News has reported that, “According to a survey, the [Virginia-based] Tahirih Justice Center conducted of more than 500 social service, religious, legal, educational and medical agencies last year, 67 percent responded that they believed there were cases of forced marriage occurring among the populations they serve, but only 16 percent felt their agency was equipped to deal with the situation.” Yet no one had ever investigated the problem.

Now Rep. Frank Wolf (R-VA) has introduced a bill that promises to make clear just how big the problem is, and – if necessary – to develop programs to address it.

Those who have experience with the issue say that such programs are sorely needed: while Americans are growing more aware of honor killings, they are less conscious of honor violence — a more insidious but even larger phenomenon. Moreover, domestic violence shelters and services are not adequately suited to handle the problem, which encompasses more complex and dangerous situations, and which often require a different kind of outreach: honor violence victims are often immigrants with little or no understanding of the resources available, few outside contacts, and in the case of Muslims, are often not even allowed access to the outside world except when accompanied by a male family member.

More significantly, in cases of honor violence, the entire family –- even the entire community –- is involved. Where a domestic violence victim can often find shelter with a friend or family member, such refuge is usually impossible for these women. “What do we do with a teenager runaway? Ninety-nine percent of the time, we take her home,” Peoria, Arizona, Detective Chris Boughey told CBS. “But some of these girls end up getting killed.”

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Muslim women

Americans, however, have been reluctant to accept the notion that honor violence occurs on US soil, just as – until recently – they insisted that the radicalization of Muslims in Europe was not a problem that could confront Americans. But with events such as Nidal Malik Hassan’s 2009 attack at Fort Hood we’ve learned otherwise: radical Islam is alive and well in these United States and with it, religious and culturally-based violence against women.

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