The Western Concept of Peace – In Western culture, making peace boils down to putting the past behind one, letting bygones be bygones, and moving on from there. This mindset already existed in ancient Hebrew culture, in which the word shalom, from the root sh-l-m, meaning completeness, involved leaving past disagreements behind. But in the Arabic, Turkish, and Persian cultures, such a concept does not exist. The Arabic word salam – used in all three languages – derives from the same Semitic root, but instead means “the special joy that one gets by submitting to Allah’s will through Islam.” The word Islam, from the same root, means submission; not exactly the same as peace. If bygones can never be bygones, conflicts can never be resolved. In these Muslim lands, when one side is stronger, it attempts to subdue its ancient enemies. The culture does not permit Muslims to put the past behind them: the internet, for example, is filled with discussions among Muslims about how they must and will reconquer Spain, which they lost to the West 520 years ago. In the Muslim culture, individuals — both the leadership and the common man — spend so much time looking for ways to right perceived wrongs, that they might find it disconcerting to focus their energy on looking what we might think of as more productive and positive activities.
Book Publishing – The subject of most of the books sold in the Arab world, except for Lebanon and Iraq, concern either to Islam or hatred of the West – more specifically, they are either anti-America or anti-Israel. The number of books translated annually into Arabic is about the same as those translated into Finnish. There are, however, about 365 million Arabs, compared to 5.5 million Finns. How are Arabs to acquire the knowledge necessary to propel them into the modern world if they do not have access to modern scientific and intellectual thought, easily available in their own languages? Sadly, there does not seem to be a market in the Arab world for these types of books. Is this because there is little desire for that knowledge? If so, this inertia guarantees that as the outside world gallops into the future, the Arabo-Muslim world will find it harder and harder to catch up to Asia and the West. Arabs leaders can, of course, buy modern technology, but this solution, although instant, only guarantees a permanent dependence on outsiders.
The Status of Women - The great 19th century Ottoman historian, Namik Kemal, argued that the Muslim world was in danger of being left behind because of its oppression of women. He asked how a country could advance if it oppressed and failed to educate half its population — the equivalent of intentionally paralyzing half of one’s body. Further, this paralyzed part of society is the one responsible for raising the next generation of males. Much of the Muslim world continues to place great obstacles in the paths of its women. In Iran under the Shah, for example, the marital age for women was 16; under the Islamic republic, this age was lowered to nine lunar years, meaning that an 8-1/2 year old girl can legally be married off by her family. In the Arab, Turkish, and Persian worlds, women can be murdered, often without definitive proof, if the male members of their families believe that they may have done something that could have put a stain on the family honor; if a woman is regarded as contaminated, the entire clan can be held in disrepute and cast out by the community.
In some parts of the Muslim world, females are pressured to undergo various forms of “female circumcision,” a cutting of their genitals presumably intended to prevent women from having sexual pleasure — a practice that often takes place in unsanitary conditions that can cause significant health problems, if not death. This practice, however, has nothing to do with Islam; it is tribal, it pre-dates Islam, and it has everything to do with Islamic culture and a seeming male terror of being tempted by women’s sexual allure.
The Oil Curse – Since Muslims in the oil-rich states can now afford to have others do everything for them, they are not compelled to use the one renewable resource available to everyone: the human brain — if exercised to think creatively, capable of amazing feats. But given the cultural realities and financial wealth available in so much of the Muslim world, there seem to be few incentives, if any, to be productive in ways other than gaining, conserving, or enjoying wealth.
About the Author: Harold Rhode received in Ph.D. in Ottoman History and later served as the Turkish Desk Officer at the US Department of Defense. He is now a Senior Fellow at Gatestone Institute.
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