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Where was God When Hurricane Sandy Struck?

In the face of these natural disasters there are always those who are trying to divine the mind of God when really their role as humans is to argue with God.
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What was G-d thinking when he sent Hurricane Sandy and what could have been its purpose?

In truth, I don’t much care, because our role as humans is not to understand G-d’s plan in the face of horror and tragedy, but to challenge God and demand that human life always be protected and preserved.

Did I say demand? Yes, humanity has rights before God. We are His children. He commanded us to preserve and promote life always. “Choose life,” Moses orders the Israelite nation in God’s name, on the last day of His life. And the Creator must abide by the same dictates He expects His creatures to.

Reading The New York Times story today about the approximately 39 people who died in the storm, I was sick to my stomach. I read it out loud to my kids over our candlelit dinner in a home with no electricity or heat. They could not listen any more. There was the Manhattan woman whose only sin was to walk her dog and was killed by a falling tree. There was the woman whose iniquity was to take a picture of a downed power line. She did not see the puddle in front of her. Her body, the Times reported, was on fire for half an hour before rescue workers could salvage what was left of her. There was the young Jewish couple killed walking a dog in Brooklyn. There were the two boys in New York state killed when they walked just outside their house to peer at the storm briefly.

Did any of these people deserve to die?

In the face of these natural disasters there are always those who are trying to divine the mind of God when really their role as humans is to argue with God. That’s exactly what the name Israel means, He who wrestles with God. Isn’t that what Abraham does in this week’s Torah reading where he raises his fist to the heavens and proclaims, in the face of God’s announcement that he is destroying all the inhabitants of Sodom and Gomorrah, “Will the judge of the entire earth not Himself practice justice?” Would God really allow the righteous to die along with the wicked?

Is this not also what Moses says to God after he is told that the Jews will be annihilated for the sin of the Golden calf? If you do so, says the great prophet, “then I beseech you, erase my name from the Torah You have written.”

And when God had earlier sent Moses to free the Jews from Egypt but Pharaoh had instead intensified their suffering and servitude, Moses, defiant, says to God, “Why have you behaved wickedly to this people, and why have you sent me… You have thus far not saved Your people.”

The role of human beings in the face of seeming divine miscarriages of justice is hold God accountable and demand clemency for humanity. God is all powerful. He does not need a defense attorney. But humans are fragile and vulnerable and they need all the protection they can get.

Today me, my family, and our campaign staff toured the devastation of our district. We saw cities deluged in flood waters, homes with trees crashed down on their roofs. We witnessed long lines of cars of people trying to buy gas, including tens of people with gas canisters waiting in line for hours. And as far as our campaign is concerned,, it has been reduced to me and our staff sitting in the Garden State Mall tonight plugged into a single outlet on the floor trying to charge our laptops and phones. All this is an inconvenience and, God willing, we’ll dig out. But the people who buried children, the residents who will never again see a spouse, the citizens will mourn parents, my God, my God, what are they to do?

I have grown weary of those who say that suffering is somehow redemptive, that it carries with it a positive outcome. I do not deny that this is at times so. Those who suffer can sometimes emerge humbler, wiser, gentler. But let’s get real. There is nothing beneficial that comes from suffering that could have not been achieved far more effectively through a positive means. To the contrary, suffering leaves us broken and cynical, disbelieving and forlorn, miserable and depressed.

It is time we human beings agreed to wage an all out war on suffering so that it is never excused as something blessed again.

Never again should we say that earthquakes in Haiti are caused by a compact the Haitians had earlier made with the devil. Never again should we say that Israeli soldiers die becauseKibbutznikim eat rabbit and other non-kosher meat. Never again should we say that innocent Palestinians, who are used as human shields by the terrorist monsters of Hamas and Hezbollah, die because of the wrath of Allah. And never again must we say that the Jews of the holocaust died because they wanted to be cease being Jewish, choosing to be German instead.

Because I am disgusted with this kind of thought, I wrote a full-length book that is to be published in November called The Fed-Up Man of Faith: Challenging God in the Face of Tragedy and Suffering. But I could not have divined, when I wrote it, that the place I live would have experienced such immense devastation.

The Bible in Deuteronomy is clear. “The hidden things are for G-d to understand, but the revealed things are for us and our children.” Why G-d allows good people to suffer is a secret known to him. But we human beings ought to have no interest in knowing the secret. What we want, what we demand, is that the suffering stop completely so that God and humanity can finally be reconciled, after a long history of human travail and agony, in a bright and blessed future, bereft of suffering, absent of tragedy, and filled with blessing.

About the Author: Rabbi Shmuley Boteach, “America’s Rabbi” whom the Washington Post calls “the most famous Rabbi in America,” is the international best-selling author of 29 books, including The Fed-up Man of Faith: Challenging God in the Face of Tragedy and Suffering. Follow him on Twitter @RabbiShmuley.


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