Join Meir Panim’s campaign to “light up” Chanukah for families in need.
Hoshana Rabbah is, according to tradition, the day the judgment of Yom Kippur is sealed and finalized. There are some changes in the morning prayers. We circle the bima seven times with our lulav and esrog and then we put them down and take five aravos and beat them on the synagogue floor as if to say, “These are being beaten instead of me.”
Then we return home for a festive meal in the sukkah.
At this meal we include soup with kreplach. Kreplach are globs of dough with a piece of meat hidden in the middle. Why? Because we are not sure that this day is such a festive occasion that it requires a wine and meat meal, as on Shabbos or festivals. And as we await the arrive of Eliyahu to answer these types of questions, we hide the meat in the heart of the dough – thus, kreplach.
After what happened to me this Yom Kippur and Hoshana Rabbah, I must say I’ve gone deep into the heart of the krepel (singular for kreplach) and have concluded that indeed there is more to the krepel than meets the eye.
On the way to the Kotel on Yom Kippur, I met two young people. One said his name was Shai. “Shai,” I thought, “that’s an easy name to remember.” In fact, I had recently been involved in a bad situation with someone named Shai.
I invited them to come to my house to break the fast, and told them where I lived.
One of them came. I asked him where Shai was. “Shai?” he asked. “Who’s Shai?”
“The guy who was with you.”
“He’s Yossi, but he uses different names,” he said.
So now it was Hoshana Rabbah, and Yossi suddenly showed up at my house as I was talking to a friend on my iPhone. So I ended my call and put down my phone.
I told him I was making kreplach soup and invited him to eat with me in the sukkah. He helped me take down the food and I filled up a bowl of soup for him.
Suddenly he said he had to go to the bathroom. “Go right up,” I told him, “but first eat your kreplach or they’ll get cold!”
He said he’d be right back. After maybe two minutes, I remembered I had forgotten my iPhone upstairs and I needed to make an important call. So I went upstairs to get the phone. Whereupon I discovered that both my visitor and my iPhone were gone.
I called the phone from my landline. It rang, once, twice, but no one answered. And then he turned it off. Goodbye, iPhone.
Back in the sukkah, I realized the iPhone was a kapparah, an atonement, for the unpleasant occurrence mentioned earlier with a person named Shai, which is what Yossi had told me his name was when I met him on Yom Kippur.
The cell phone company told me that even though I had full coverage, the new phone would cost me 1,000 Shekel, deductible.
I looked into a gematria book for the significance of 1,000. And I saw that the numerical value of the verse “Es asher Hashem yeh’ehav, yoche’ach” – “He whom God loves, he admonishes” – is precisely 1,000!
So I was left thrilled by my final judgment, costing me only my iPhone. But I was also left with a new understanding of the custom of eating kreplach on the special day of the sealing of a Jew’s yearly judgment.
After it’s all over, the Jew goes back to being a krepel. His outer concern is the dough, the bucks. But on the inside, in his heart, he’s a delicious piece of meat.
Deep down, under all the dough, even the Shais and the Yossis are part of our charming nation.
Dov Shurin is a popular radio personality and the composer and producer of several albums. He lives with his family in Israel and can be contacted at email@example.com. His column appears in The Jewish Press every other week.
About the Author: Dov Shurin is a popular radio personality and the composer and producer of several albums. He lives with his family in Israel and can be contacted at firstname.lastname@example.org. His Jewish Press column appears the third issue of each month.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Since the passing of the Governance bill legislation on March 11, 2014, new alignments have become to appear in Israeli politics.
Israel has some wild places left; places to reflect and think, to get lost, to try to find ourselves
The British government assured Anglo-Jewry that it is attacking the rising levels of anti-Semitism.
Our journey begins by attempting to see things differently, only then can we be open to change.
Despite Western ‘Conventional Wisdom&PC,’ the Arab/Israeli conflict was never about the Palestinians
Confrontation & accountability, proven techniques, might also help dealing with religious terrorists
In fact, wherever you see soldiers in Paris today, you pretty much know you’re near Jewish site
Inspired by the Perek Shira pasuk for “small non-kosher animals” we named the bunny “Rebbetzin Tova”
The abuse following publication proved a cautionary tale: no one followed in Peters’s footsteps
Plainly, there is no guiding hand dictating choices across the board.
How many sites that tell you to check your politics at the door have 10,000 likes?
In this particular case, the issue was whether the Arkansas prison system could prohibit, for security reasons, a devout Muslim’s maintaining a beard of a certain length as a matter of religious practice.
While we recognize the Republican Jewish Coalition is hardly a non-partisan outfit, a snippet from a statement the group released is worthy of note:
Fortunate are we to have Rosh Hashanah for repentance, a shofar to awaken heavenly mercy.
Isn’t it comforting to know that our God loves life, grants life, and promises eternal life?
While the phrase “Let It Be” implies doing nothing, “Lu Yehi” implies working toward a goal.
An Israeli company should make “Arafat’s Dead Sea Tonic” with this warning: “may cause severe vomiting or even death.”
“The bigger they are the harder they fall” describes what God had in mind for Olmert.
Boundless love was something Rav Kook had for the nation of Israel. Just as one cannot question the boundless love of Hashem for Israel, one cannot question the boundless love of a Torah giant for his people.
Printed from: http://www.jewishpress.com/indepth/columns/dov-shurin-columns/a-nation-of-kreplach/2012/10/17/
Scan this QR code to visit this page online: