Situated in the south of Jerusalem, the project benefits from one of the city’s most prestigious and desirable locales, nestled in a particularly attractive area between the Talpiot neighborhood and the green groves of Kibbutz Ramat Rachel.
It was supposed to be temporary.
Nine years ago last month, then-Prime Minister Ehud Barak ordered the Israeli army to withdraw from Joseph’s Tomb in Shechem (Nablus) in one of the most humiliating retreats in the nation’s modern history.
The move came after Palestinian policemen and Fatah terrorists had launched a coordinated assault on the Israeli soldiers who were bravely guarding the sacred burial ground of our biblical forebear.
Displaying their customary respect for Jewish holy sites, the Palestinian attackers had surrounded the compound, strafed it with automatic-weapons fire and attempted to seize it by force.
Rather than standing firm in the face of the Palestinian onslaught, Barak chose instead to make history of the most dubious sort. He issued an unprecedented order for the IDF to pull out under fire and surrender territory to the Palestinians as a direct result of violence.
The abandonment of Joseph’s Tomb, we were assured at the time, was not permanent, but rather a tactical move dictated by the situation on the ground. Back on October 7, 2000, just hours after the last IDF soldiers had evacuated from the area, the website of Yediot Aharonot reported in a banner headline, “Israel pulls out of Joseph’s Tomb – ‘Temporarily.’ ”
But here we are, nearly a decade later, and the Tomb still remains “temporarily” abandoned by the Jewish state, in what has become a mark of shame for our people and our country.
Indeed, who can forget the painful scenes that followed the withdrawal, when a frenzied mob of Palestinians armed with sledgehammers hacked and smashed the tomb to pieces?
And what about the prayer books and other Jewish religious objects that were set alight, as the throng celebrated the destruction they had wrought?
Coming just a week after the start of what came to be known as the Second Intifada, the pullout from Joseph’s Tomb fanned the flames of Palestinian rejectionism, which continue to smolder to the present day.
The withdrawal set a dangerous example for the Palestinians that resorting to carnage and terror does pay, which only continues to inspire them to dream of ejecting us from the region through violence and mayhem.
And that is precisely why it is so crucial that Israel reassert control over Joseph’s Tomb. We cannot and must not allow this affront to Jewish history to stand, especially now when so much pressure is being brought to bear on Israel to make still more concessions to the Palestinians.
It is therefore time to turn back the clock and reclaim this part of our ancestral patrimony.
Don’t believe those in the media and on the Left who cast doubt on the authenticity of the tomb, mockingly suggesting that it belongs to an unknown Arab sheikh. Nothing could be further from the truth.
For example, the late Dr. Zvi Ilan, one of Israel’s foremost archeologists, described Joseph’s Tomb as “one of the tombs whose location is known with the utmost degree of certainty and is based on continuous documentation since Biblical times” (Tombs of the Righteous in the Land of Israel, p. 365).
The Book of Joshua (24:32) states explicitly, “The bones of Joseph which the Children of Israel brought up from Egypt were buried in Shechem in the portion of the field that had been purchased by Jacob.”
Ancient rabbinic texts such as the Midrash mention the site, as did the early Church historian Eusebius of Caesarea, who visited it nearly 1,700 years ago. Arab geographers, medieval Jewish pilgrims, Samaritan historians and even 19th- century British cartographers all concur regarding the site and its location.
Prior to the Palestinian takeover in October 2000, the tomb’s compound was host to a yeshiva, and it was visited by thousands of Jewish worshipers annually.
So there is no doubt that Joseph’s Tomb really is the tomb of Joseph, son of the biblical patriarch Jacob. And we owe it to him – and to ourselves – to take it back and raise the Israeli flag once again over the compound.
Twice in Jewish history, Joseph was forsaken by his brothers and handed over to foreign control. The first time was in the biblical story, when he was tossed into a pit and sold to traveling merchants. The second time was in October 2000, when his tomb was surrendered to Palestinian rioters.
It is not too late to right this historical wrong. Doing so will send a message to our enemies that we shall never again retreat under fire, and that we will defend our right to live and worship in this land as we see fit.
So let’s at last do what should have been done long ago – take back Joseph’s Tomb, and with it, our self-respect as well.
Michael Freund served as deputy director of communications & policy planning in the Israeli Prime Minister’s Office under Benjamin Netanyahu from 1996 to 1999. He is founder and chairman of Shavei Israel (www.shavei.org), which reaches out and assists “lost Jews” seeking to return to the Jewish people.
About the Author: Michael Freund is the Founder and Chairman of Shavei Israel. He writes a syndicated column and feature stories for the Jerusalem Post, Israel’s leading English-language daily, and he previously served as Deputy Director of Communications & Policy Planning in the Prime Minister’s Office under Benjamin Netanyahu. A native of New York, he holds an MBA in Finance from Columbia University and a BA from the Woodrow Wilson School of Public and International Affairs at Princeton University.
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