web analytics
January 31, 2015 / 11 Shevat, 5775
 
At a Glance
InDepth
Sponsored Post


Pain And Martyrdom After The Arab Spring


Beres-Louis-Rene

Soon, at least meteorologically, the Arab Spring will become an “Arab Winter. It will also be an apt change of metaphor. After all, from the standpoint of civilizational vulnerabilities to jihadist terror, nothing will have been improved. To the contrary, the still-developing relationship between regional democratization and Islamist terror-violence will most likely be inverse, and hence unwelcome.  Significantly, this injurious turn of events could include both the probability, and intensity, of substantial terror-harms.

Almost certainly, and in more-or-less ascertainable increments, Islamist forces will soon surface and multiply with a renewed dedication to theocratic purity. The grotesquely explosive results of this largely unexpected rededication will be felt in the immediately affected countries, and also in Israel, Europe, and the United States.

In Gaza,  Hamas, empowered by newly-emergent, post-Mubarak elements of the Muslim Brotherhood in Egypt – not to mention its plainly gainful repatriation of more than one thousand terrorists in the recent asymmetrical prisoner exchange with Netanyahu  – will likely enlarge its plans for “war” against Israel. For all jihadist terrorists, of course, operational terror-violence will remain inseparable from their utterly immutable ideals of the sacred.

As I have been pointing out in these pages for many years, jihadist terrorism has little to do with war, politics or resistance to oppression. Instead, the essential meanings of these unceasing barbarisms can be found within distinctly personal spheres of fear, dissatisfaction, cowardice and loathing. These include: (1) a consuming, though unrecognized, horror of death; (2) an unfulfilled wish for ecstasy, or intense pleasure; (3) a palpable joy drawn from the targeting of those who “lack sacredness;” and (4) perhaps even more acutely after the fall of Mubarak and Ghadaffi, an unrelenting loathing of “apostates” and “infidels.”

In searching for current meanings of revolutionary fervor in the Middle East and North Africa, the implications for jihadist terrorism will not be discoverable in official declarations, charters, or covenants. Nor will they be made readily understandable in less formal Islamist diatribes. Obliquely but profoundly, these deeper meanings will remain hidden and embedded in the intense sufferings joyously inflicted by jihadists upon their defenseless victims.

Throughout this volatile region, jihadist terror and “sacred” vengeance will soon re-emerge. Indeed, it is already re-emerging. Seeking to express shahada, or Death for Allah, this Islamist violence will increasingly challenge secular military forces, perhaps doing even more to fatally undermine democracy than the original authoritarian regimes.

Human language cannot describe human agony. The defiling horror of jihadist terror-violence, therefore, can never really be understood or felt by others. Armies of scholars notwithstanding, this horror simply can’t be reduced to any tangible or measurable inventory of casualties.

Agony is always incommunicable. In matters of jihadist terror, efforts at quantification always miss the point.   

            Following  the Arab Spring, the  anguish of  new terror victims will not only defile language; this anguish will also be language defiling. The sheer inexpressibility of pain, though never determinable by politics, revolution or society, can still have expressible political, revolutionary and societal outcomes. In the case of still-impending jihadist terrorism, it may even stand in the way of recognizing the new Islamist violence as criminal and unacceptable.

Immediately, we need to look beyond the agitated but ultimately futile and stillborn regional cries for “democracy.” We must understand, firstly, that jihadist terrorists are animated and encouraged by the palpably voluptuous and purifying satisfactions of planned violence. Islamist suicide-bombers prepare carefully for their cathartic missions of pain and extinction because of the anticipated ecstasy. Drawn from a presumed religious obligation, this ecstasy, which rewards doubly because it is “cleansing,” represents an almost exact reciprocal of the suffering to be borne by the unfortunate victims.

For jihadist suicide terrorists, both past and future, the death that is meted out to enemies remains only an abstraction. These victims lack sacredness. In the Koranic concept of war, terrorizing the profane unbeliever who refuses to be dhimmi (to accept Shari’a domination) is doctrinally a source of deep satisfaction.

Physical pain within the human body can do more than destroy ordinary language. It can also bring about a visceral reversion to pre-language human sounds – that is, to those primal moans, cries and whispers that are anterior to learned speech. While the soon-to-be expanding number of victims of jihadist terror will writhe agonizingly from the burns and the nails and the screws, neither the “civilized” world publics who bear silent witness, nor the “martyrs” themselves, will truly experience what is being suffered.

Physical pain, even after the Arab Spring, can have no consequential “voice.” When, at last, it may discover some potentially decipherable sound, the listener will no longer want to listen. The audience, after all, undeniably mortal and fragile, will strenuously seek to deny its own existential vulnerabilities. Such denial, as Freud recognized, lies at the very heart of what it means to be human.

About the Author: Louis René Beres (Ph.D., Princeton, 1971) is professor of political science and international law at Purdue University and the author of many books and articles dealing with international relations and strategic studies.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “Pain And Martyrdom After The Arab Spring”

  1. dan kaplan says:

    but tommy friedman – the world’s smartest man – said, back in the spring, this would all be different … so far his batting average on the middle east would be about .125 – and that’s giving him the benefits of all doubts !

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Jeremy Bird, working for Israeli campaign outfit V15, shown at Ted Talk, May 20, 2014.
V15 US Political Operative Marinated in Hate-Israel Activism
Latest Indepth Stories
Eli Weiss

Shepherding in the Shomron isn’t your usual kind of shepherding – despite his business-minded beginnings, Eli has discovered that a strong ideological impetus powers the job.

Resnick-013015-Pilot

I said to myself, “This story has got to be told. We’re losing this generation of World War II and if we don’t listen to them now, we’ve lost it.”

Eller-013015

His entire existence was about spreading simcha and glorifying G-d’s name on a daily basis.

IRAN-US-POLITICS-MILITARY

An Israeli strike could theoretically damage Iran’s nuclear program; only US can terminate program

At some point we need to stop simply defending and promoting Israel and start living in Israel

“We Jews are the only people who when we drop a book on the floor pick it up and kiss it.”

Though Zaide was the publisher of The Jewish Press, a big newspaper,I always remember him learning

Speaker Silver has been an extraordinary public servant since his election to the Assembly in 1975 and has been an exemplary leader of that body since 1994.

He spent the first leg of his daylong visit to the French capital at Hyper Cacher.

Drawing Congress into the Iran nuclear debate is the last thing the White House wants.

Great leaders like Miriam and like Sarah Schenirer possess the capacity to challenge the status quo that confronts them.

Obama’s foreign policy is viewed by both liberals and conservatives as deeply flawed

Many journalists are covertly blaming the Charlie Hebdo writers themselves through self-censorship.

Why does the Times relay different motivations and narratives for jihadists in Europe and Israel?

More Articles from Louis Rene Beres

A “Palestine” could become another Lebanon, with many different factions battling for control.

Louis Rene Beres

President Obama’s core argument on a Middle East peace process is still founded on incorrect assumptions.

Once upon a time in America, every adult could recite at least some Spenglerian theory of decline.

President Obama’s core argument is still founded on incorrect assumptions.

Specific strategic lessons from the Bar Kokhba rebellion.

Still facing an effectively unhindered nuclear threat from Iran, Israel will soon need to choose between two strategic options.

For states, as for individuals, fear and reality go together naturally.

So much of the struggle between Israel and the Arabs continues to concern space.

Printed from: http://www.jewishpress.com/indepth/columns/louis-bene-beres/pain-and-martyrdom-after-the-arab-spring/2011/12/08/

Scan this QR code to visit this page online: