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February 1, 2015 / 12 Shevat, 5775
 
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The Pianist And ‘Palestine’ (Second of Two Parts)


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In strategy and law, war, terrorism and genocide are not mutually exclusive. Now, following the “Arab Spring,” even as the usual suspects maintain their explicitly genocidal threats against Israel, certain “progressive” Jews proudly lead various rallies and publications for “peace” and “democracy” in the Middle East. Such “progress,” we might learn from Roman Polanski’s film “The Pianist,” could only be fashioned upon yet another generation of Jewish corpses.

In the United States, and also in Israel, Jewish university professors are typically leaders in organizing campus protests (1) against an alleged Israeli occupation, and (2) for expanded Arab rights in “Palestine.”

Significantly, few if any of these Jewish professors would murmur an audible objection to Arab murders of their fellow Jews in Israel. This is the case whether the murderers prefer lynching, shooting, or suicide bombing.

Nor would any of these Jewish humanitarians suggest any Palestinian wrongdoing when Hamas’s next round of rockets is fired at cities and towns in Israel, or, soon enough, when Palestinian Authority “security forces,” assiduously trained by the United States, begin to initiate massive Fatah terrorist outrages against Israeli civilians. About these American-trained Fatah fighters, we can be assured that they will also use their newly-honed homicidal talents against their American benefactors.

Credo quia absurdum. “I believe because it is absurd.” Offered a choice to act on behalf of their own imperiled and abused state, or to combine their own self-destruction with even broader patterns of injustice, certain segments of Israel’s Jewish commonwealth will fail even to recognize the underlying and overwhelming ironies. Always, it seems, these smug archaeologists of ruins-in-the-making overlook something primal, that is, that any complicity with evil is destined, deservedly, to fail. We still have much to learn from “The Pianist.”

The Jewish police in Warsaw, we know now, were decidedly foolish and arguably indecent. Today’s “Jewish police,” mainly American and Israeli academic supporters of Israel’s enemies, don’t wear a uniform or carry a truncheon, but they are similarly indecent and equally foolish. In some respects, they are vastly more odious than their Warsaw antecedents, as this current generation of Jewish collaborators does so willingly and boastfully, and plainly without any defensible need for personal or familial self-preservation.

Too often, sometimes hiding behind their academic robes, and behind sanctimonious calls for “academic freedom,” the consuming cowardice of contemporary Jewish police is not merely stifling, it is also very dangerous. Intermittently reinforced by well-intentioned but similarly-uninformed Jews outside the academy, Jews who believe that marching ceremoniously for Palestinian statehood is the moral equivalent of marching for civil rights with Martin Luther King, these pitiable minions unwittingly represent the advance guard of Israel’s physical destruction. Left unchallenged by those who should know better but who nonetheless remain silent, they will soon sit by bewilderedly, but likely without any remorse, as rockets rain down upon Israel.

In Los Angeles, always a Mecca for Jews who live unknowingly in intellectual darkness, there will be feelings of betrayal. Perhaps these Jews will go so far as to write angry letters to their Congressional representatives or to the Los Angeles Times. Surely, however, they will not be sufficiently upset to interfere with their local Temple’s busy oneg schedule, or with the Sisterhood’s annual deli lunch.

Another thought dawns. In Warsaw, the great majority of Jews did not feel any personal responsibility to speak and act on behalf of Jewish survival. Rather, they believed, communal safety was exclusively the codified responsibility of specified community leaders; ultimately, that is, of the Jewish Councils, who both sanctioned and sustained the Jewish police.

Today, an even larger majority of American Jews remain silent in the face of hideously distorted depictions of Israel, sometimes by their fellow Jews. Many of this “silent majority” is professional and well educated: doctors and lawyers, business people and social workers, teachers and accountants, entertainers, and (of course) professors. They are silent, they claim, only because they are not sure what is “true.” They are, after all, not “experts.”

But the truest reason for their desperate silence is something very different. This reason is their infinitely irrepressible inclination to confront unwelcome and annoying news with capitulations, fear, and an unceremonious trembling.

What are they afraid of, these gentle and caring Jewish Temple members, who can routinely be counted upon for regular and generous donations to help the homeless in Sudan and Somalia? How can these good people fail to see that the jihadist anti-Jewish world is once again mustering for an organized genocide, this time for a more thoroughly modernized mass killing, one in which the technology of annihilation will more efficiently bring exterminatory gas directly to the target populations? Don’t they see that they have a sacred responsibility, as Jews, and also as human beings, not to sit idly by as readily identifiable portions of the Arab/Islamic world prepare openly to blot out the despised Jewish state?

About the Author: Louis René Beres (Ph.D., Princeton, 1971) is professor of political science and international law at Purdue University and the author of many books and articles dealing with international relations and strategic studies.


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