web analytics
August 29, 2014 / 3 Elul, 5774
At a Glance
InDepth
Sponsored Post
Jerusalem Mayor Nir Barkat (L) visits the JewishPress.com booth at The Event. And the Winners of the JewishPress.com Raffle Are…

Congratulations to all the winners of the JewishPress.com raffle at The Event



Social Insecurity


Note to readers: A few weeks ago, Moshe Silman set himself alight at a so-called social justice protest. He was in debt to Israel’s Institute for Social Justice (the state’s social security agency), and his truck, the means of his livelihood, was confiscated by the agency as a result. Silman eventually died of his wounds, but the debate over social justice rages on in Israel.

More than any other reason, “social justice” killed Moshe Silman. Here’s why: Who confiscated his truck and for what purpose? Social security. After all, what is social security, if not the mechanism established by the state to ensure so-called social justice? It is an institution authorized to take from the “haves” and give to the “have-nots.” And from whom will the Institute for Social Justice take if not from the owner of a moving company? And to whom will it give the value of the truck? To the tycoons? Of course not. It will give the truck’s value to the have-nots, or to those who know how to hide what they have.

The story of the Institute for Social Justice and the truck of the “tycoon,” Moshe Silman, is the precise story of socialism. It is a flashing warning sign for everyone who has fallen captive to the charms of the social justice movement.

They want many more institutions for social justice and many more Moshe Silmans, from whom these institutions can confiscate the victims’ only source of livelihood. Most important of all, they want many more poor people who will justify the existence of more and more institutes for social justice. They desire for Israel to turn into one big commune – and be finished with it.

When tycoon Arcadi Gaydamak erected a tent city for the victims of Ehud Olmert’s War of Convergence, then “social” defense minister, Amir Peretz, bellowed this at him: “We will not let you take over our poverty!”

Poverty is an asset. Public outrage over it can be directed at those who open businesses, produce jobs (and income), and pay taxes. Then more and more social justice mechanisms can be established. More and more income-producing property is stolen from more and more Moshe Silmans, poverty is translated into political fortune, and the new social justice warriors are born. The productive segment of society shrinks, poverty grows, and those with the means to produce more income look to invest in markets that boast more freedom. The economic ship falls over on its side, is inundated with the poison of legalized robbery, namely socialism (or in its purer form, communism), and begins to sink.

The social justice protesters are right about the fact that most of the money in Israel is concentrated in the hands of just a few monopolies. The price of housing is sky-high, food is unjustifiably expensive, and the salary gap between rich and poor is second only to that of the U.S. But the solution for this illness is just the opposite of the centralization that the social protesters demand.

The solution is to allocate Israel’s land to the public and close Israel’s Land Authority; privatize the Water Company, Electric Company and banks – its assets not to big business but straight into the public’s bank accounts. Social security, like a car insurance company, should work like a commercial firm.

The economic strain is real. But its roots are in a completely different place. Moshe Silman was a man without a family or community. The socialists who led Israel when it was founded erased the institution called “community,” turning Israel into one big community. As a result, the individual has become very lonely, bereft of the buttressed walls of community that the largely religious public still enjoys.

Over the past 15 years, the institution called “family” has also been diminished. No longer is it politically correct to note that someone is widowed or divorced. Nowadays, they are “single-parent families.” Even a couple of the same gender is considered a family. Everything is family – so nothing is family.

The woman makes the home; the man makes the family. Feminism and homosexuality have eliminated manhood, thereby eliminating the family. The
protesters are searching for family. They are searching for a father figure. With no one to turn to, they turn to the state. Standing there together, the protesters replace the feeling of family – if only for a few fleeting moments. The children stand there in unison, shouting out for Mom and Dad – in this case, the state.

The state cannot replace family and community. But the protesters don’t know anything else. The traditional family has been taken from them, and the state has been empowered in its stead. The dominant elements of the protests do not stem from poverty-stricken areas, but from the heart of Tel Aviv – where there are no more men and no more families.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Social Insecurity”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
ISIS in Quneitra
Updates from Kuneitra, Syria [video]
Latest Indepth Stories
IDF Chief of Staff Benny Gantz reviewing maps on the Golan Heights.

The bad news is that ISIS and Al Qaeda are on the Syrian Golan. The good news is that every terrorist in Syria is killing each other.

TorahScroll AoT17

The congregants, Ethiopians spanning generations, were beaming with joy and pride.

Troodler-082914

The withdrawal from the Gaza Strip nine years ago did not enhance Israel’s security.

Eisenstock-082914

How does a soldier from a religious home fall in love with a soldier from a non- religious kibbutz?

In 19th century entire ancient Jewish communities fled Palestine to escape brutal Muslim authorities

Responsibility lies with both the UN and Hamas, and better commitments should have been demanded from both parties in the ceasefire.

But the world is forever challenging our Jewish principle and our practices.

If this is how we play the game, we will lose. By that I mean we will lose everything.

Reportedly, Egypt, Saudi Arabia, and the United Arab Emirates have formed a bloc that seeks to counter Islamist influence in the Middle East.

One wonders how the IDF could be expected to so quickly determine the facts.

While there is no formula that will work for everyone, there are some strategies that if followed carefully and consistently can help our children – and us – gain the most from the upcoming school year.

We risk our lives to help those who do what they can to kill to our people .

Twain grasped amazingly well the pulse of the Jewish people.

The entertainment industry appears divided about the conflict between Israel and Hamas.

More Articles from Moshe Feiglin
MK Moshe-Feiglin

If this is how we play the game, we will lose. By that I mean we will lose everything.

MK Moshe-Feiglin

We take US “aid” for psychological reasons-if we have an allowance, that means we have a father.

All the tactical problems have solutions. The real problem is not with the enemy; it is with us.

Why couldn’t the artillery barrage have been implemented before the soldiers went into that hell?

The Gazan octopus arm is a test case, as the rest of the arms are closely watching it.

It is time for a total military siege on Gaza; Nothing should enter the Gaza Strip.

“The will to triumph is a prerequisite for victory.” Abba Kovner

Printed from: http://www.jewishpress.com/indepth/columns/moshe-feiglin/social-insecurity/2012/08/22/

Scan this QR code to visit this page online: