web analytics
May 30, 2015 / 12 Sivan, 5775
At a Glance
Sections
Sponsored Post


Po-Lin

Dynow


 


      Cleaning works are underway on the grounds of the Jewish cemetery in Dynow. The works are being carried out by the members of the local Town Sport Club “Dynovia” in cooperation with the Foundation for the Preservation of Jewish Heritage in Poland.

 

 



Dynow – Cleaning the undergrowth in the Dynow cemetery


 

 

Jewish Calendar For The Year 5770


 


     We are happy to inform you that a new Jewish calendar for the year 5770 is available at the Foundation’s office. Richly illustrated, the calendar gives the hours of beginning and ending of Shabbat and Festivals for Warsaw, Krakow, Lodz, Wroclaw and Budapest. All interested parties are invited to contact us at fodz@fodz.pl.

 

 


Calendar – The cover of the newly published calendar for 5770

 

 

 

Zuromin


 


    On July 15, 2009, a ceremony commemorating the Jewish community of Zuromin took place at the local Jewish cemetery on Zeromskiego St. Participating were over 100 guests, among them representatives of the Jewish community, local authorities, descendants of the Jews from Zuromin and inhabitants of the town. The ceremony, related to the recent renovation of the cemetery, was organized by the Foundation for the Preservation of Jewish Heritage in Poland.

 

 


Zuromin – Ceremony in front of the gate of the restored cemetery in Zuromin

 

 

 

Galicia Jewish Museum Receives Mezuzot


 


     During the Jewish Culture Festival in Krakow, on Friday 3 July 2009 a Chanukat HaBayit ceremony took place at the Galicia Jewish Museum to affix mezuzot to the museum entrances. The mezuzot were donated by the Fundusz Michaela H. Traisona dla Polski, and affixed by Michael Traison and Jonathan Webber, Chairman of the Museum’s Board of Trustees. Chief Rabbi of Krakow, Rabbi Boaz Pash, also attended the ceremony.

 

Israel Artist Builds Mock Kibbutz In Heart Of Polish Capital


 


      Construction of a mock Israeli kibbutz began last week in the heart of the Polish capital, Warsaw. The unprecedented art installation is the brainchild of Israeli video artist Yael Bartana and is to serve as the set of the second in her trilogy of films focused on the symbolic revival of Jewish life in Poland after the Holocaust.

 

    While Bartana usually focuses on Israeli-Palestinian issues, the current project uses imagery from the Middle East to address the history of Polish Jews.  “In this film we are concentrating on the moment when Jews are coming actually back to Poland,” Bartana said.

 

    Kibbutzim are collective communities based on agriculture, originally built by Jewish settlers from Europe in the land of Israel in the early 20th century, well before the May 1948 Declaration of Independence by the modern-day state of Israel.

 

     Before the Shoah there were Kibbutzim set up in Poland by Zionist youth groups to train young Jews to work in agriculture, preparing them to move to Israel.

 

    Bartana’s grandparents, as Jewish immigrants to pre-state Israel prior to World War II, had no direct experience of the Holocaust. But the idea for the kibbutz installation arose after a visit to Poland in 2006.

 

    “I went to different cities and communities where Jews used to live and I came up with the idea that it would be really fantastic to revive the Jewish spirit,” she said.

 

     “What does it bring to the collective memory? What does it mean for the Israelis, what does it mean for Jews, what does it mean to the Poles? And I wanted to kind of cross over emotional elements.”

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Po-Lin”

Comments are closed.

Current Top Story
What's happened to NYC's Celebrate Israel Parade?
Israel Rejects as ‘False’ UJA Federation’s Claims about Israel Parade ‘Inclusion’
Latest Sections Stories
Respler-logo-NEW

When I complain, she tells me it is retail therapy.

West-Coast-logo

Tal Dimenstein has been selected to present her ELI Talk about Appreciation during this year’s conference in Chicago.

How is it possible that some of our people cannot see what I see, the miracle of the existence of the state of Israel?

Birobidzhan railway station sign is the world’s only one spelling the town’s name in Yiddish letters

She’s seen as a poster child for The Jewish Home’s efforts to reach beyond its Orthodox base.

Girls don’t usually learn Gemara. Everyone knows that.

Mordechai and his men shared a strong mutual loyalty.

“Can I wear tefillin in the bathroom?” That was the question US Private Nuchim Lebensohn wrote to Mike Tress, president of the Agudath Israel Youth Council, in a letter dated November 18, 1942. Lebensohn was not your typical young American GI. Polish by birth, he was forty-three years old and married when he was drafted […]

To what extent is your child displaying defiance?

This therapist kept focusing on how “I could do better,” never on how we could make the marriage work.

Mistrust that has lingered after the fiasco in Ferguson, Missouri, has edged the issue forward.

“The observance of a kosher diet is a key tenet of Judaism, and one which no state has the right to deny,” said Nathan Diament, executive director for public policy of the Orthodox Union.

More Articles from Shmuel Ben Eliezer
Mr. and Mrs. Ronald Lauder receiving a special album from Rabbi Maciej Pawlak, director of the Lauder-Morasha school in Warsaw.

In 1989 he hosted a dinner for 157 young Jews with the late Rabbi Chaskel Besser and the Ronald S. Lauder Foundation in Poland was born.

Part of the reconstructed Gwozdziec Synagogue.

The Polin Museum of the History of Polish Jews is designed to tell the whole thousand-year story of the Jews in Poland.

I REMEMBER WHEN I first started working at the Jewish Press 18 years ago, Arnie who was in charge of the newsroom, took me under his wing…

The official beginning of World War II was September 1, 1939. On that day German soldiers invaded Gdansk after bombarding the city with a military warship. As part of the Polish Government’s official series of events marking seven decades since the start of World War II, Poland’s Jewish community and the Jerusalem-based “Shavei Israel” organization held a special ceremony yesterday in the Gdansk synagogue to commemorate the outbreak of the war, which paved the way for the Holocaust.

The official beginning of World War II was September 1, 1939. On that day German soldiers invaded Gdansk after bombarding the city with a military warship. As part of the Polish Government’s official series of events marking seven decades since the start of World War II, Poland’s Jewish community and the Jerusalem-based “Shavei Israel” organization held a special ceremony yesterday in the Gdansk synagogue to commemorate the outbreak of the war, which paved the way for the Holocaust.

September 1, 1939 is the date on which Germany invaded Poland, starting WWII. While it should be said that the start of the war was not the start of the Shoah, which actually began with the rise of Nazism in 1933, it was a major milestone in the annals of the Holocaust. Within the first few days of the war, Germany had conquered and/or bombed much of Poland, including the capital, Warsaw.

September 1, 1939 is the date on which Germany invaded Poland, starting WWII. While it should be said that the start of the war was not the start of the Shoah, which actually began with the rise of Nazism in 1933, it was a major milestone in the annals of the Holocaust. Within the first few days of the war, Germany had conquered and/or bombed much of Poland, including the capital, Warsaw.

In September 1939 the Germans started establishing ghettos in the occupied territory of Poland. Ghettos played an important role in the Jewish extermination policy. They were filled with Polish and Western European Jewish deportees. The ghettos differed in times of existence, size, internal organization, and living conditions. The Germans called them ” death boxes” (Todeskiste). The city of Lodz belonged to the Wartheland District and the Germans changed its name into Litzmannstadt.

Printed from: http://www.jewishpress.com/indepth/columns/po-lin-5/2009/07/29/

Scan this QR code to visit this page online: