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February 1, 2015 / 12 Shevat, 5775
 
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The Eternity Of Israel

            Gradually but energetically, the circle of worshipers made its way around the interior of Krakow’s medieval Rema synagogue, their voices rising ever more forcefully in song and prayer.

 

            Stirred on by the inspiring Sabbath melodies, they joined hands and thrust their feet forward in unison, filling the space with a dynamic, yet gentle, passion.

 

            “Merciful Father, draw Your servant closer to Your will,” they sang, as the words of the 16th-century Yedid Nefesh hymn cascaded throughout the room. “Illuminate the world with Your glory, that we may rejoice,” they chanted.

 

            Just as Jews have been doing for centuries, the celebrants welcomed the figurative Sabbath bride with a mixture of pomp and elation.

 

            But this was no ordinary Friday night service.

 

            Over 70 years ago, this city had been captured by the Nazis, who mercilessly ransacked it and hunted down local Jews with the aim of erasing the name of Israel from under the heavens.

 

            But recently, that name was alive and well in the Rema synagogue’s sanctuary, as some 150 “hidden Jews” from across Poland gathered to reclaim the precious heritage that is rightfully theirs.

 

            They were in Krakow to attend a special seminar convened by Shavei Israel, the organization I chair, to enable them to reconnect with their roots.

 

            Indeed, something special is taking place in Poland these days. Against all odds, a nascent revival is underway, as increasing numbers of Poles are rediscovering their Jewish roots and looking for ways to rejoin our people.

 

            Some were raised as Catholics, only to learn later in life that their biological parents or grandparents were Jews. Others knew they were Jewish, but chose to hide their identity because of their families’ experiences under Nazism and Communism.

 

            There is Jacek, a young man in his early 20s from the city of Wroclaw, who first learned he was Jewish just a few years ago.

 

            One evening, while watching a television program about the Israeli-Palestinian conflict together with his mother, she offhandedly said to him, “now you know why my nose is so large.”

 

            The news struck him like a thunderbolt, particularly since he knew that his maternal great-grandfather had been a German who had served in the Wehrmacht during World War II. Nonetheless, his great-grandfather had married a Jewess, meaning that Jacek’s grandmother, mother – and, yes, Jacek too, – are all Jewish according to Jewish law.

 

            He now proudly wears a large Star of David around his neck and attends synagogue regularly.

 

            Then there is Esther, a young woman from Krakow, who only learned of her family’s Jewishness last summer, when her maternal grandmother lay on her deathbed and told her the shocking news.

 

            With the fall of the Iron Curtain, and Poland’s embrace of democracy, people feel freer to delve into their past, and to express themselves as Jews.

            And so, after two or even three generations in which untold numbers of Polish Jews sought to hide their identity, their grandchildren and great-grandchildren have now started to come back.

 

            Can anyone possibly doubt the eternity of Israel?

 

            As the Friday night service in the Rema synagogue continued, I thought of how, just an hour away, to the west of Krakow, stands the death camp of Auschwitz. It was there that part of my family, along with millions of other holy Jews, were so cruelly murdered by the Germans and their henchmen. And my heart began to sink.

 

            But then I looked around me and watched in awe as the reawakened remnants of Polish Jewry recited an impassioned version of the Lecha Dodi prayer.

 

            “Wake up! Wake up! For your light has come,” they intoned, “awake, awake and utter a song, for the glory of the Lord is upon you.”

 

            The “hidden Jews” of Poland are truly awakening, and it is incumbent upon us to help them. We must reach out to them and encourage them, and restore them to our people.

 

            In Ezekiel, Chapter 37, God promised to bring life to the dry bones of His people Israel, saying: “I will open your graves and bring you up from them and I will bring you back to the land of Israel . I will put my spirit in you and you will live, and I will settle you in your own land.”

 

            Seven decades after the Holocaust, we are privileged to be witnessing the fulfillment of this verse. These bones are coming to life once again, as the Jewish spirit within burns ever brighter.

 

            Our task now is to open the door and welcome them back as they finally make the long journey home.

 

            Michael Freund, whose Jewish Press-exclusive column ordinarily appears the third week of each month (this month being an obvious exception), served as deputy director of Communications & Policy Planning in the Israeli Prime Minister’s Office under Benjamin Netanyahu from 1996 to 1999. He is founder and chairman of Shavei Israel (www.shavei.org), which reaches out and assists “lost Jews” seeking to return to the Jewish people. 

About the Author: Jason Maoz is the Senior Editor of The Jewish Press.


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