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March 28, 2015 / 8 Nisan, 5775
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Trip To Ukraine And Poland

     As of Tzom Gedalia, Sept. 25, I will be on a trip to Ukraine and Poland. The trip to Kiev in Ukraine will enable me to participate in the commemoration of the 65th anniversary of the massacre of 37,000 Jews at Babi Yar. The commemoration will be attended by political leaders from all over Europe, including Vladimir Putin from Russia and Victor Yuchenko of Ukraine.


      I will also take advantage of the trip to explore the Jewish community of Kiev. Rabbi Azman of Kiev has invited me to spend Yom Kippur with him and promised to give me access to everything I need to report on the community at large.


      After Yom Kippur I will travel by train to Warsaw, Poland, for the Sukkot holiday, returning to the U.S. after Simchat Torah.


      During my stay in Poland I will be able to further my research and interview many people. Many changes have taken place in Poland since my last visit. There is now an emissary from the Lubavitch movement, as well as a chief rabbi in Galicia. This year also saw four new rabbis starting to work throughout Poland, when only a few short years ago Rabbi Schudrich was alone in teaching and leading the sparse community.


      The Lauder Foundation had in years past always imported much of its staff from the U.S., but now all the positions in the Lauder Foundation are filled by local Polish Jewish. This is a testament to the educational efforts of Rabbi Schudrich.


      During Chol Hamoed I will be taking part in the reunion of Jews from the town of Czestachowa. Before the Shoah there was a thriving community in Czestachowa, and today there are almost no Jews left. During Chol Hamoed,Jews who remember what Jewish life was like before the Shoah will return to the town of their youth to show their children what they remember. For the first time in more then 60 years a sukkah will be built in Czestachowa and decorated by children around the world.


      Simchat Torah is a holiday when even people who are only marginally Jewish come to the synagogue. I will be spending the holiday with the community and will return to report on the conditions in Poland.

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The official beginning of World War II was September 1, 1939. On that day German soldiers invaded Gdansk after bombarding the city with a military warship. As part of the Polish Government’s official series of events marking seven decades since the start of World War II, Poland’s Jewish community and the Jerusalem-based “Shavei Israel” organization held a special ceremony yesterday in the Gdansk synagogue to commemorate the outbreak of the war, which paved the way for the Holocaust.

The official beginning of World War II was September 1, 1939. On that day German soldiers invaded Gdansk after bombarding the city with a military warship. As part of the Polish Government’s official series of events marking seven decades since the start of World War II, Poland’s Jewish community and the Jerusalem-based “Shavei Israel” organization held a special ceremony yesterday in the Gdansk synagogue to commemorate the outbreak of the war, which paved the way for the Holocaust.

September 1, 1939 is the date on which Germany invaded Poland, starting WWII. While it should be said that the start of the war was not the start of the Shoah, which actually began with the rise of Nazism in 1933, it was a major milestone in the annals of the Holocaust. Within the first few days of the war, Germany had conquered and/or bombed much of Poland, including the capital, Warsaw.

September 1, 1939 is the date on which Germany invaded Poland, starting WWII. While it should be said that the start of the war was not the start of the Shoah, which actually began with the rise of Nazism in 1933, it was a major milestone in the annals of the Holocaust. Within the first few days of the war, Germany had conquered and/or bombed much of Poland, including the capital, Warsaw.

In September 1939 the Germans started establishing ghettos in the occupied territory of Poland. Ghettos played an important role in the Jewish extermination policy. They were filled with Polish and Western European Jewish deportees. The ghettos differed in times of existence, size, internal organization, and living conditions. The Germans called them ” death boxes” (Todeskiste). The city of Lodz belonged to the Wartheland District and the Germans changed its name into Litzmannstadt.

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