As Purim approaches, thousands of Israeli children and families grapple with poverty
After nearly five years in office it should be clear that President Obama has always been a man on a mission to change America and the world. To be sure, we couldn’t disagree more with his vision – and in this we think we speak for most Americans.
It would be off the mark, however, to pooh-pooh his sincerity or not to appreciate that he indeed feels strongly about an expansive role for government, a redistribution of wealth and health care reform to name just a few core issues – and dismiss him as some evil person bent on destruction.
Similarly, Mr. Obama declared almost from the onset of his first term that while he would never abandon America’s longstanding relationship with Israel, he wanted to reset or repair U.S. relations with the rest of the world – he specifically mentioned the Arab/Muslim world – which he felt had been compromised by American selfishness and shortsightedness.
But the Obamacare fiasco has become so toxic to the president, sending his approval ratings tumbling and rendering him radioactive even to congressional Democrats worried about their reelection prospects, that he appears to have assumed lame duck status even with three years remaining in his presidency.
So we are not surprised that Mr. Obama would try to jumpstart his efforts to bring about radical change. As we noted last week, there are signs the president, with the assistance of his remaining allies in the Democratic-controlled Senate, is positioning himself to be able “to do pretty much what [he] wants in domestic affairs” despite the opposition of Republicans and some Democrats to his agenda.
Since the Republicans control the House of Representatives and are fiercely resistant to most of Mr. Obama’s initiatives, the Democrats know it will be virtually impossible to achieve their objectives legislatively. So the president, as appears increasingly likely, will pursue his agenda by bypassing Congress through executive orders and agency rulemaking by his appointees and have them approved by ideologically friendly judges he appoints to the U.S . Court of Appeals in Washington, which passes on most executive orders and agency rulemaking.
Case in point: the recent rule change engineered by the Democratic majority in the Senate which effectively removed the filibuster option for Republican senators wishing to oppose Mr. Obama’s administrative agency and judicial appointments as part of the Senate’s advise and consent process, a move that paves the way for friendly appointments, enabling an end-run around the Republican majority in the House.
And the president’s alarming cave-in regarding Iran’s nuclear program, almost universally criticized, indicates to us that he is anxious to rev up his plans in the international arena as well. The concessions he authorized were so transparently unilateral and so much a reprieve for Iran that they show Mr. Obama to be a man in a hurry, willing to throw caution to the wind on the exceedingly slim chance that he can get Iran to act responsibly and honestly.
Indeed, the broad authority granted to a president in the conduct of foreign affairs is a measure of the particular dangers posed by a chief executive who fears his time to make a difference on the world stage is running out.
Accordingly, Secretary of State Kerry’s feverish full court press to reconvene negotiations between Israel and the Palestinians and his suddenly renewed criticism of Israel’s settlement policies can hardly be written off as mere happenstance.
It will be recalled that early in his first term President Obama and his first secretary of state, Hillary Clinton, didn’t mince words in pressuring Israel to ending new settlement construction. It was only after strong congressional pushback that the president retreated from publicly challenging Israel.
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Values at the very heart of the UN are threatened by extremist ideologies targeting our way of life
Any Jew who ties his fate to Israel should be able to vote in Israel’s elections-even before aliyah
Israel’s full sovereignty over a united Jerusalem is the only path for true peace in the region.
The president has made clear – I can’t state this more firmly – the policy is Iran will not get a nuclear weapon.
Obama has an apparent inability to understand Islam in particular and Mid-East culture in general
Pesach is a Torah-based holiday whose fundamental observances are rooted in Torah law; Purim is a rabbinic holiday whose laws and customs are grounded in the rabbinic tradition.
In honor of Prime Minister Netanyahu’s successful speech before Congress.
Mr. Spock conveys a message with painfully stark relevance to our world today, especially in the context of PM Netanyahu’s speech to Congress.
Obama created the “partisan politics” by asking Dem. party members to avoid Bibi and his address
Enough is enough. The Jewish community has a big tent, but the NIF should have no place in it.
The real issue is that in many respects the president has sought to recalibrate American values and our system of government.
Gone are the days when an anchorman sitting in a New York studio could, after sharing 22 minutes of carefully selected and edited news items, trumpet in stentorian tones, “And that’s the way it is.” No it wasn’t. It never was.
President Obama has frequently cautioned that Americans should take great care to avoid fomenting anti-Muslim passions in our reaction to the murderous activities regularly being perpetrated by terrorists in the name of Islam. One wonders why, though, he seems to have no concern with the potential for anti-Semitic fallout from his full-court press against Israeli […]
Typical of the administration’s milquetoast approach is the lack of any call for a substantial increase in military resources in order to crush ISIL, only a tepid mention of the need to “ultimately defeat” it.
He spent the first leg of his daylong visit to the French capital at Hyper Cacher.
In this particular case, the issue was whether the Arkansas prison system could prohibit, for security reasons, a devout Muslim’s maintaining a beard of a certain length as a matter of religious practice.
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