To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.
One of the burning issues being debated across America is the issue of school tuition vouchers. Many are advocating school choice as a means of allowing parents the opportunity to shop around for the best education for their children. Others, particularly those who send their children to religious day schools, are supporting vouchers as a constitutional means of securing funds for the secular portion of their children's education. That is, they seek the amount allocated by government for the education of all children. To be sure, there is ample room for debate on whether it is good law and whether it is, in any event, good policy.
We believe that the answer is affirmative in both respects. But we surely recognize that some may reasonably differ. So we were dismayed by an article in last week's Forward reporting on remarks delivered by Reform's Union of American Hebrew Congregations President Eric Yoffie at their recent convention. Not only were Yoffie's comments the height of incivility, but they were carried on the Forward's front page.
The article was entitled “Reform's Yoffie: Jewish Support For Vouchers an Embarrassment.” The story jumped to page 7 with the headline, “Yoffie Says Voucher Fans Are 'Shameful.'”
And here is part of what the article said:
Rabbi Eric Yoffie, president of the Reform movement's Union of American Hebrew Congregations, told a gathering of 6,000 synagogue leaders that he was 'embarrassed and ashamed' by pro-voucher arguments in the Jewish community….
“The people who engineer voucher proposals are almost always those with no interest in maintaining the public schools and whose real aim is to secure funding for their own schools. We can now add to the list Jewish organizations that have supported vouchers, or remained silent, hoping to secure funding for yeshivas and Jewish day schools,” Rabbi Yoffie said.
Public schools, he added, “were the ladder that we used to climb from poverty to affluence in American life, and how dare they deny it to others.”
Plainly, Yoffie has a problem with full day religious schools per se, a strange position for the head of Reform's rabbinic arm. Indeed, the convention at which he spoke was centered around increasing Jewish learning as a way of stemming the growing lack of Jewish identity among Reform youth and correcting an appalling lack of Jewish tradition. It seems highly incongruous in this context to tout the public schools as the gateway to affluence at the expense of rigorous religious instruction. So much for the transcendence of religious commitment.
We also note that the Orthodox are rather handsomely represented in the professions. But perhaps Yoffie hasn't noticed.
But what is really shocking is Yoffie's language. Is seeking educational dollars commensurate with what is allocated to all students an “embarrassing” enterprise? Is it “shameful” for the Orthodox community to support a correction in a state of affairs in which by undertaking to pay tuition taxpayers forfeit government education funds available to all?
One senses that what Yoffie fears is this: with equity, the financial burdens on members of the Orthodox community will be eased. And he will not abide anything that will make easier the lives of those who every day demonstrate that rigorous, normative religious practice need not mean a diminution in full participation in American life.
In sum, it would have been nice had Yoffie made his point sans the venom. And it seems to us entirely unseemly that the Forward would have so prominently featured his diatribe. Doubtless there is a message therein.
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