Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Most American Jews are orthodox. No, that's not a misprint, nor is it a sign that I've taken leave of my senses. In fact, the bulk of American Jewry is very orthodox. The problem is, they're very orthodox in their liberalism, not their Judaism — and therein lies the answer to all the costly studies, surveys and polls commissioned by Jewish organizations in their never-ending quest to understand why Jews are assimilating themselves out of existence.
Diaspora Jews have long suffered from serious psychopathologies, most notably a virulent strain of assimilationist self-hatred. Western Jewry in particular has been dominated by a form of assimilationism that emerged long before World War II, with precedents and elements found in both the German Jewish enlightenment and German Reform Judaism.
The innovation of German (and later American) Reform Judaism was that the Jews should ''define themselves away'' as a national entity. Instead, Jews would define themselves as just another ethnic group in their various countries of residence, but with their own religion — i.e. Germans of the Mosaic faith, Hungarians practicing Judaism, Russians of the Hebrew tradition.
The de-emphasizing of the national aspects of Jewishness was accompanied by religious adaptation and reformation. In order to make Jewish religious observance more palatable to the Protestant majorities around them, Western non-Orthodox Jews subjected their Judaism to substantial dilution, in the process co-opting a number of Protestant practices such as organs in synagogues and ''confirmation'' ceremonies.
In the aftermath of the Holocaust and the destruction of Europe's Jewish communities, America became the indisputable intellectual center for non-Orthodox Judaism. In an acceleration of a trend that had already begun before the war, a new form of Jewish assimilationism, the ''Liberalism as Judaism'' form of pseudo-Judaism, took firm hold in the U.S. This school of thought held that Judaism constituted nothing more or less than the American liberal political agenda.
The ''Liberalism as Judaism'' School argued that all of Judaism and Jewish tradition could be boiled down to a search for civil ''justice'' and secular ''freedom.'' Since it was axiomatic, in the eyes of Jewish liberals, that the liberal political agenda was synonymous with justice, freedom, and righteousness — and that the opponents of liberalism were evil and unjust — ''Judaism'' itself could be conscripted in the cause of promoting liberal partisanship.
In the era when liberalism meant civil rights, anti-poverty legislation and basic social welfare programs — that is from the mid-1930's through the mid-1960's — such a set of axioms seemed plausible to a great many. By aligning themselves with the forces of progress and enlightenment, Jews would promote their own acceptance and reputation, at least among thinking, ''progressive'' Americans.
Jews, so the thinking went, were well-served by joining these good Americans in their struggle for a better society — a society in which Jews would be appreciated and honored as comrades-in-arms in the battle for tolerance and freedom.
In short order the face of institutional Jewry was transformed:
* Numerous institutions devoted to the new ''Liberalism as Judaism'' orthodoxy arose in the American Jewish community. The mission of these organizations, sometimes stated and sometimes not, was the promotion of the liberal political agenda.
* The community ''federations'' also pursued liberal causes, and often operated as the Jewish analogue to Christian charity groups, funding general community hospitals and social services.
* Because the Jewish weeklies that formed the main communications network of American Jewry were generally owned and published by the federations, they invariably pushed a liberal editorial line.
* The ''defense organizations'' — Bnai Brith, the American Jewish Congress and the American Jewish Committee — which originally were founded in large part to battle anti-Semitism, joined the struggle for liberalism and often devoted the bulk of their resources and energies to the promotion of liberal causes.
* Large parts of the Reform and Conservative synagogue movements jumped aboard the ''Liberalism as Judaism'' bandwagon. Many Reform and Conservative rabbis devoted their weekly synagogue sermons to the advocacy of liberal causes. ''Social action'' committees abounded in synagogues and other Jewish community institutions, where ''social action'' meant only one thing — the liberal political agenda.
Liberalism Comes Home To Roost
From the start, though, there were problems with the formula of ''Liberalism as Judaism'' — that is, with the assertion that the essence of Judaism is nothing other than moral sentiments that may be conscripted in support of liberal ideological fads.
The chief problem was that if one accepted the equating of Judaism with liberalism, there really was no reason to remain Jewish. Surely Jewish tradition speaks nobly and highly of the search for justice and peace, but so does virtually every other religious or non-religious humanist tradition. After all, to paraphrase that famous old ad for Levy's rye bread, you don't have to be Jewish to be a liberal. And there were far easier ways to express and advocate liberalism and social justice.
About the Author: Steven Plaut is a professor at the University of Haifa. He can be contacted at firstname.lastname@example.org.
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France 2 and Enderlin must have their press accreditation revoked and be thrown out of Israel.
Slaughter is a routine, widespread practice among many Moslem families.
parently an affront to J Street’s worldview, the focus of which appears to be the creation of a Palestinian State, whether or not that will bring peace.
My mother, the eldest daughter of Reb Yaakov Kamenetsky, zt”l, was niftar last month at the age of 92. She took her last breath in her home in Efrat, Israel, next door to the shul that was my father’s for 24 years before his passing in 2007.
It comes down to his being famous.
Following the Boston Marathon bombing, one crucial point will likely remain overlooked. The most loathsome aspect of this or any other terror bombing attack on civilians will always lie in the inexpressibility of physical pain. While all decent people will abhor the idea of bombs expressly directed at the innocent, whether here or in other countries, none will ever be able to process the very deepest horrors of what has been inflicted.
It’s only natural to see increasing evidence of Jerusalem’s glorious Jewish past being unearthed, quite literally, under modern Israeli sovereignty. The new archaeological finds are also very timely – as the Arab onslaught attempting to detach Jerusalem from its Jewish roots gains steam, the facts on the ground, or “under” the ground, show quite otherwise.
The Talmud (Berachot 26b) says, “tefillot avot tiknum” – “prayer was established by the avot.” The Talmud then uses the following verse (Bereshit 19:27) to prove how Avraham established prayer: “Vayaskem Avraham baboker el hamakom asher amad sham et pnei Hashem” – “And Avraham got up early in the morning to the place where he had stood before God.”
Nearly 13 years ago, then-Israeli Prime Minister Ehud Barak journeyed to Camp David to end the conflict with the Palestinians. With the approval of President Clinton, he offered Yasir Arafat an independent Palestinian state in almost all of the West Bank, Gaza and in part of Jerusalem. Arafat said no.
The news that the Internal Revenue Service unfairly targeted conservative groups has brought renewed spotlight on a 2010 lawsuit filed by the pro-Israel group Z Street, which alleges it was also singled out by the IRS when applying for tax-exempt status.
In an editorial last week (“Circling the Wagons”) we noted the efforts by the administration and its supporters to dismiss allegations that the government’s spin on the Benghazi attack was designed to shield the president and that the IRS was improperly used to stifle opposition to Mr. Obama’s reelection.
As the controversies besetting the Obama administration continue to grow in number and intensity, the prospect that President Obama would seriously consider military action against Iran, should that country continue its drive to become a nuclear power, becomes more and more remote. So we welcome the current enhancement of sanctions against Iran on the federal and New York State levels.
To his parents’ friends, he was “Mrs. Greenberg’s disgrace,” but to sports fans he is one of the greatest – if not the greatest – Jewish baseball players of all time. Long before Sandy Koufax, Hank Greenberg excited Jewish sports fans with his prowess on the baseball diamond.
April 16, 2013
Dear Mr. President,
My heartfelt sympathies to you and the American people for the acts of protest carried out in Boston this week during the Boston Marathon. This really is a wake-up call for us all.
Honest Abe used exactly the same blockade tactic against the Confederacy over which the Israeli Left is now sobbing its eyes out.
Quick. Name all the Israeli parties that did not run in the recent election on a platform focusing on lowering the price of housing and the cost of living. After that, name all the Israeli parties who understand what has produced the rapid increase in housing prices and have a plan for coping with them and lowering them.
There is a widespread misconception that the Middle East conflict is complicated. In fact, it is really rather simple.
Indeed, one can basically summarize and explain the entire conflict in the context of the words “occupation” or “occupied territories” and people’s beliefs about the effects of such “occupation.”
In 1999, Benjamin Netanyahu, in his first go-round as prime minister, lost his reelection bid to Ehud Barak, much to the delight of Israel’s conscripted media and of many in its judicial system.
There is a species of radical leftist that believes the main purpose of taxpayer-funded universities is to indoctrinate students in radical left-wing ideology. Such people believe the only legitimate form of scholarly research and teaching is to force upon students the ideas and agendas of the left because only these represent correct thinking.
It is now official. Rachel Corrie, patron saint of the pro-terror radical left and its Islamofascist allies, essentially committed suicide in order to assist Palestinian terrorists. She was not killed in cavalier fashion by Israel. Israel had no particular reason to want her dead (as opposed to deported).
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