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July 22, 2014 / 24 Tammuz, 5774
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Divided Loyalty, Again?

Rabbi Stephen Wise

Rabbi Stephen Wise

Against this compelling array of justifications, it is not hard – except for liberal Jews – to make the case for Israel, with or without settlements. But like Rabbi Wise, they are inclined to serve as Court Jews, determined to demonstrate their allegiance to the United States lest they confront allegations of divided loyalty.

The continuing debate among historians over Roosevelt’s abandonment of European Jews to Hitler’s fanatical determination to exterminate them retains far more than academic interest. The complicity of American Jewish leaders – and their followers – was driven by the paralyzing fear that their loyalty would be questioned if they challenged the president.

Nearly seventy years after the end of World War II and the birth of Israel, American Jewish liberals still show little regard for the timeless biblical admonition (Devarim 25): “Zachor – Remember what Amalek did to you.”

About the Author: Jerold S. Auerbach is the author of “Jewish State/Pariah Nation: Israel and the Dilemmas of Legitimacy,” to be published next month by Quid Pro Books.


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More Articles from Jerold S. Auerbach
Jerold S. Auerbach

During much of the 20th century, elite American colleges and universities carefully policed their admission gates to restrict the entry of Jews. Like its Big Brothers – Harvard, Yale and Princeton – Wellesley College, where I taught history between 1971 and 2010, designed admission policy to perpetuate a white Anglo-Saxon Protestant elite.

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Yossi Klein Halevi’s Like Dreamers (Harper) explores the lives of seven Israeli paratroopers in the Six-Day War who, his subtitle suggests, “Reunited Jerusalem and Divided a Nation.” It offers a fascinating variation on the theme of Israel at a fateful crossroads, in search of itself, following the wondrously unifying moment at the Western Wall in June 1967 when Jewish national sovereignty in Jerusalem was restored for the first time in nineteen centuries.

In death as in life, Menachem Begin remained who he had always been: a proud yet humble Jew.

Eighty years ago, in January 1933, Adolf Hitler was appointed chancellor of Germany. Barely a month later Franklin D. Roosevelt was inaugurated president of the United States. For the next twelve years, until their deaths eighteen days apart in April 1945, they personified the horrors of dictatorship and the blessings of democracy.

One of my searing early memories from Israel is a visit nearly four decades ago to the Ghetto Fighters Museum in the Beit Lohamei Hagetaot kibbutz. The world’s first Holocaust museum, it was built soon after the Independence War by survivors of the Warsaw Ghetto uprising.

Nearly sixty-five years ago Israel declared its independence and won the war that secured a Jewish state. But its narrow and permeable postwar armistice lines permitted incessant cross-border terrorist raids. For Egypt, Syria and Jordan, the mere existence of a Jewish state remained an unbearable intrusion into the Arab Middle East. As Egyptian President Nasser declared, “The danger of Israel lies in the very existence of Israel.”

For anyone with historical memory the expulsion of Jews – by the Romans, English, French, Spaniards, Nazis, and Muslims – instantly evokes tragic episodes in Jewish history. Now the state of Israel expels Jews from their homes. Something is amiss in Zion.

Near the end of the nineteenth century, Theodor Herzl, the Viennese journalist who would wrestle with the plight of Jews amid the enticements and dangers of modernity, felt trapped. For his son’s sake he considered conversion to Christianity; to solve the vexing “Jewish Question” he even fantasized the mass conversion of Jews.

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