web analytics
August 2, 2015 / 17 Av, 5775
At a Glance
InDepth
Sponsored Post


Our Holy Visitors


Front-Page-092812

Sukkos comes to us as a beautifully wrapped gift from Hashem, right when we can use some pampering. Having just completed an exhaustive round of appeals to our Father in heaven to forgive our iniquities and grant us yet another chance to prove ourselves worthy of His beneficence and mercy, we emerge as newborns – clean and pure and free of the stain of sin.

An infant upon birth is immediately swaddled in blankets to protect it from the sudden change in temperature of its new confines. At the conclusion of Yom Kippur we are forgiven our transgressions and likened to a newborn; hence Hashem protects us with the sukkah, shielding our newly acquired holiness from becoming sullied by the vulgarities that surround us.

How apropos to celebrate a new beginning by inviting our elite leaders, our role models from time immemorial, to join us in the Sukkah. Enter the Ushpizin (Aramaic for guests) – the seven holy shepherds who blazed the trails for us to walk in, whose merits we invoke for our benefit at every turn in life.

The luminaries that comprise the Ushpizin are Avraham, Yitzchak, Yaakov, Moshe, Aharon, Yosef and Dovid, each representing one of Hashem’s divine attributes and each possessing a spiritual essence uniquely his own, along with the combined middos – the character traits – of them all.

Avraham Avinu represents the divine attribute of chesed (kindness) and is the epitome of the perfect host. He has served as our model for the mitzvah of hachnassas orchim ever since he invited the angels to “sit under the tree.”

According to a fascinating midrash, it is as a result of this gesture that Avraham’s children were rewarded with the mitzvah of sukkah. Shedding light on the correlation, the Zohar teaches that Avraham Avinu’s intent when inviting the malachim to rest beneath the tree was to teach his guests (the angels disguised as mortals) that one is to place Hashem before him always. The seven days during which we are commanded to sit in the sukkah correspond to the human lifespan of seventy years – during which time our every act and deed, physical or spiritual in nature, is to be done l’shem shamayim, for the sake of heaven. (Alshich HaKadosh)

Yitzchak Avinu represents the divine attribute of gevurah (strength). Who can possibly begin to fathom the remarkable strength of a young man who had allowed himself to be bound by his father, in readiness to be offered as sacrificial lamb to God per divine instruction? Their complete submission to the will of Hashem attests to both father’s and son’s unerring faith in their Creator. Their actions have spoken for all eternity and have achieved atonement for our weaknesses and failings time and time again.

Yaakov Avinu is aptly accredited with the divine attribute of tiferes (beauty). By integrating the qualities of his father (gevurah) and his grandfather (chesed), Yaakov managed to achieve the perfect blend of character traits to qualify him as progenitor of the twelve tribes of Israel.

Following Yaakov’s defeat of Eisav’s ministering angel, Hashem named him Yisrael – which contains the words yashar (straight, upright) and Kel (one of God’s names), thus validating Yaakov’s uprightness in his service of Hashem.

Moshe Rabbeinu, whose legacy lives on in teachers of Torah throughout the generations, personifies the divine attribute of netzach (eternity). The mere mention of Moshe Rabbeinu invokes the trait of humility. Yet if he was truly “more humble than any man on earth,” how is it that he did not have an issue with being summoned to ascend to the top of Mount Sinai to accept the Torah as an intermediary between God and the Jewish nation? Shouldn’t he have protested “Who am I to go…?” as he did when Hashem told him to approach Pharaoh?

Moshe knew Hashem had chosen the smallest mount for Mattan Torah and rationalized that it was fitting for him, as the smallest Jew, to be mekabel the Torah on the smallest mount. (Kedushas Levi)

Aharon HaKohen, bestowed with the majesty of the kehunah by the Almighty Himself, represents the divine attribute of hod (glory). The role of kohen gadol was most suitable for Aharon, whose love for his fellow man was legendary. He was close to the people and genuinely took their troubles to heart. As one who took upon himself the tza’ar of Klal Yisrael and constantly prayed that their burdens be lightened, he was the perfect candidate to wear on his heart the choshen – the breastplate that depicted the twelve tribes of Israel via precious gemstones set upon the woven square. (Be’er Mayim Chaim)

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Our Holy Visitors”

Comments are closed.

Current Top Story
Rocket that hit a field in the Eshkol region on July 3, 2015
Gaza Launches Rocket Attack, Israelis Not Warned
Latest Indepth Stories
Silhouette of "hilltop settler."

“Yesha” and Binyamin Regional Council leaders said the attack “is not the path of Jews in Judea and Samaria.”

Schwartz-073115

The occasion? The rarely performed mitzvah of pidyon peter chamor: Redemption of a firstborn donkey.

Rabbi YY Rubinstein

American leftists have a pathological self-inflicted blindness to the dangers of political Islam

Tobin-073115

Hillary should THANK Trump; By dominating the news he’s overshadowed the implosion of her campaign

Hard to remember when Jewish youth were so hostile to their heritage as they are on campuses today.

Names of the enablers of Iran’s Nuclear weapons will be added next to Hitler’s on the list of infamy

By most accounts, the one person with the political muscle to swing enough Democratic votes to override a veto is Sen. Schumer.

The next day, in a speech in New York to the Council on Foreign Relations, Mr. Kerry substantially upped the ante.

In Israel, the judiciary has established itself as superior to ALL other branches of the government.

The Fifteenth Day of the month of Av became a day of national rejoicing. The moment that had seemed hopeless became the moment of Redemption.

I think the melodies in our religious services have a haunting sound to them that just permeates your guts and gets into your soul. If you have any musical inclination, I think they inspire you to compose.

Cavalier analogies to the Holocaust are unacceptable, but Huckabee’s analogy was very appropriate.

Pollard was a Jewish-head-on-a-pike for all American Jews to see and to learn the explicit lesson.

If the Iran deal passes, Obama’s WH becomes world’s leading financier of terrorism against Americans

More Articles from Rachel Weiss
Weiss-071015

A man from a distant city once came to Reb Hershel to bemoan the sorry state of his business affairs. To the tzaddik’s inquiry about the extent of his knowledge of religious practice, the man readily admitted his ignorance.

Jewish-Month-logo

It must have been the warm ambiance of their humble yet welcoming home. Or maybe it was their broad shoulders and understanding hearts…

“You do know that nothing occurs without reason. Can you think of something you might have done to bring on your malaise?”

It is no coincidence that Nissan marks the start of spring, when nature comes alive in all its glory.

Hashem placed Esther in the right setting at the right time.

According to the Sefer Yetzirah, the nature of the month of Kislev is sleep.

Hashem recalls everything – nothing is hidden from His eyes.

Just as the moon waxes, wanes and renews itself, so has the nation of Israel renewed itself through the millennia.

Printed from: http://www.jewishpress.com/indepth/front-page/our-holy-visitors/2012/09/25/

Scan this QR code to visit this page online: