Half a year after our marriage in 1997, my parents called and said they couldn’t attend the Agudath Israel of America convention and had extra tickets. Would my wife and I want to go in their place? We were newlyweds in every sense of the word and cherished the opportunity of a new experience. “Certainly,” we said and made the trek from Lakewood to Parsippany in the state of New Jersey.
By now everyone has heard of Deborah Feldman’s Unorthodox: The Scandalous Rejection of My Hasidic Roots. The book received much more attention than it should have.
Chanukah and Purim have passed but they are not past, because Jewish history is not only ancient. The message of Yom Ha’Atzmaut, Israeli Independence Day, is that Jewish history is now. Indeed, some of the Maccabees are still alive.
On campuses today Israel is regularly, though falsely, condemned for being created “illegally” – through the “theft” of Palestinian lands and property – and thus has no “right to exist.”
During Pesach we experience liberation from slavery, followed by the dramatic encounter with Pharaoh’s army at the Red Sea. Then we trek through the desert to the great moment at Har Sinai.
As the Seder night ebbs away – long after the Four Questions have been asked and answered, after the festive meal has been eaten and the post-feast drowsiness descends, after the evening’s mitzvot have been observed and the fourth cup of wine emptied – we raise our voices in a curious, delightful, seemingly whimsical song at the end of the Haggadah.
Much of the Israeli Left – including cultural and political leaders, journalists and academics – has in recent months engaged in hyperbolic, defamatory claims that the government of Benjamin Netanyahu is trying to destroy Israel’s democracy through proposed legislation such as that aimed at modifying how Israeli Supreme Court justices are selected.
What made the deportation of more than 80,000 Jews from Slovakia during World War II unique? It was this striking fact: In contrast with other countries, the Slovak government actually appealed to the Germans to enact deportation.
Just last week we experienced the crowning point of the month of Adar by commemorating the extraordinary events that unfolded in the ancient Persian Empire. We read the scroll of Esther, enjoyed a hearty feast, and traded gifts of goodies with each other.
On Tuesday, February 28, it was widely reported that the basketball team of Houston’s Robert M. Beren Academy had “forfeited” its place in the semi-finals of the tournament conducted by the Texas Association of Private and Parochial Schools (TAPPS) because it would not play on Friday night and Saturday. But a headline in Friday’s New York Times read: “In Reversal, a Jewish School Gets to Play.”
There certainly are many reasons to look forward to Purim. It is a time of feasting, joy, and merriment. We celebrate an important victory over our enemies, which was a precedent for many other such victories over the course of our history. We read one of the most moving stories in our entire tradition, and we have good fun while we’re doing it.
“Rabbi, did you ever think you would see this day?” It was 1971, and the university official who asked this question was inviting the rabbi to the dedication of the kosher dining room in Stevenson Hall on the campus of Princeton University.
There is constant talk of a tuition crisis, of the growing number of yeshiva and day school parents – and potential parents – who say that full tuition or anything close to it is beyond their financial reach.
Near the end of the nineteenth century, Theodor Herzl, the Viennese journalist who would wrestle with the plight of Jews amid the enticements and dangers of modernity, felt trapped. For his son’s sake he considered conversion to Christianity; to solve the vexing “Jewish Question” he even fantasized the mass conversion of Jews.
Tu B’Shevat is not just “another day.” It’s the Rosh Hashanah for trees, one of four roshei hashanah that occur in the Jewish calendar year (Mishnah Rosh Hashanah 1:1).
New York’s 9th Congressional District will forever be remembered not only for the departure of disgraced veteran Congressman Anthony Weiner but also for who replaced him. Bob Turner’s victory marked the first Republican win in that district since 1923, and his September 2011 election stunned the Democratic Party.
Barely five weeks after the Wehrmacht’s onslaught against Russia, Reich Marshal Hermann Goering issued the following directive on July 31, 1941 to Chief of Gestapo Reinhard Heydrich:
“Tens of thousands visit here – ordinary Jews, educators and their students, Knesset members and government ministers, soldiers and their officers, members of European parliaments, and U.S. congressmen. And after their visits, something happens in the minds of all of them. Even left-wing Knesset members, with tears in their eyes, have written in the visitors’ book, ‘Never again!’ ”
The Media Research Center is out with its annual Best Notable Quotables awards – a compilation of the most outrageous and/or unintentionally revealing news media quotes from December 2010 through November 2011.
How is it possible that the strong could be delivered into the hands of the weak? Sounds strange, but that is the exact pattern of Jewish history.
It never used to bother me; that is, until recently. Somehow, over the years, Chanukah has come to be celebrated as a children’s holiday.
The twelve-member bipartisan congressional “super committee” on spending cuts formally conceded defeat late last month, after failing to reach common ground on the issues of tax increases and spending cuts.
The strongest attribute of any of the Republican candidates for president is that he or she is not named Barack Obama.
Earlier this year Israel passed a law that would strip Israelis of their citizenship if convicted of espionage or treason. Condemned for this by countries all over the world, almost all of whom have far harsher anti-treason laws than Israel, the Israeli government has yet to apply the law to anyone.
In the good old days, Forest Hills, New York - where I grew up between 1939 and 1951 - was a shtetl for assimilated American Jews. Like my parents, all our neighbors were American-born offspring of Eastern European immigrants. A generation removed from their identity conflicts, we children knew that Forest Hills, liberated from Judaism, was our promised land.