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About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
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Making Rouhani the president was a brilliant strategic move for Khamene’i.
Noone, least of all me, wants to see any Arab child suffer, God forbid.
The Sanctuary was built with an ezrat nashim, a separate area for women.
Every American child seems to be on Ritalin and Israelis are imitating them.
The weapons will be given to people whose politics encompass hatred for Jews, Christians, the West generally, and Women.
Rohani’s election positions the regime to cater – superficially – to reform-minded voters in Iran, while improving Iran’s prospects in international negotiations.
The top Israeli advocate for letting the terrorists out of jail is none other than Shimon Peres.
The “Community Democracy” model meets all the criteria of the liberal democratic outlook, but it is based on the Jewish heritage and the Torah.
Rowhani will have little power.
“The Lord conferred statehood upon His people so that they might defend the enforcement of justice and preserve the truth contained in our Law as handed down by transmission.”
With Iran and Hezbollah openly supporting the anti-Sunni side in Syria, the battle lines have been redrawn, this time according to ancient and familiar traditions.
Yusuf al-Qaradawi knows how to express his ideas clearly and persuasively.
The boys who leave yeshiva to go to work are made to feel like they are second class and this makes it difficult for them to remain chareidi.
At some point I noticed an arresting picture on his wall and discovered that his maternal grandfather was Rav Dovid Lifshitz.
Last month we sketched the life of Manuel Josephson (1729-1796), who immigrated to New York in the 1740s. Manuel was one of the few learned Jews residing in America in the 18th century. His talents were recognized by Congregation Shearith Israel, and he served on the synagogue’s bet din for several years and as its parnas (president) in 1762. He earned his living as a merchant.
The overwhelming majority of Jews who came to America before the Revolutionary War did not have an extensive Jewish education. One exception was Manuel Josephson (1729-1796), who was born and educated in Germany. His extensive knowledge of Judaism qualified him to serve on the beis din of Congregation Shearith Israel in New York.
Last month we sketched the life of Reverend Dr. Sabato Morais and discussed his spiritual leadership of Congregation Mikveh Israel in Philadelphia as well as his involvement in a wide range of communal activities. Here we outline some of his many other accomplishments and describe his huge funeral.
“Sabato Morais was born on April 13, 1823 to Samuel and Bonina Morais in the northern Italian city of Leghorn (Livorno), in the grand duchy of Tuscany. Morais was the third of nine children, seven daughters and the older of the two sons. The Morais family descended from Portuguese Marranos. Morais’ mother, Bonina Wolf, was of German-Ashkenazic descent.”
In February 1861, Abraham Kohn, one of the founders of Chicago’s Congregation Kehilath Anshe Maariv and at the time the city clerk in the administration of Mayor John Wentworth, presented Abraham Lincoln with a unique American flag.
Last month we dealt with the building of the Lloyd Street Synagogue, the first synagogue to be built in Maryland. This month we look at how the building became a church, then again an Orthodox Synagogue, and finally a historic site.
While it is not known precisely when Jews first settled in Baltimore, we do know that five Jewish men and their families settled there during the 1770s. However, it was not until the autumn of 1829 that Baltimore Hebrew Congregation, whose Hebrew name was Nidchei Yisroel (Dispersed of Israel), was founded. This was the only Jewish congregation in the state of Maryland at the time, and it was referred to by many as the “Stadt Shul.”
Early American Jewish history is unfortunately replete with examples of observant families who came to America and, within a relatively short period of time, not only abandoned much of their commitment to religious observance but even had the sad experience of having some of their children intermarrying and assimilating. One family that did not follow this trend was the Hays family.
Printed from: http://www.jewishpress.com/indepth/front-page/rav-avigdor-miller-his-early-years-2/2004/05/26/
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