web analytics
October 1, 2014 / 7 Tishri, 5775
At a Glance
InDepth
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



The Alternate World Of Jewish Education

Marvin Schick

Marvin Schick

A major sociological characteristic and consequence of modernity is the tendency for people to join together in associations that express a common goal or interest or a shared experience. The United States has been a nation of joiners from day one and perhaps even before independence was declared. Alexis de Tocqueville described this tendency in Democracy in America, the epic prophetic work published a century and three-quarters ago.

The impulse to join is dynamic, meaning that the instinct feeds on itself, so that the number of organizations continues to grow. This instinct is further fed by the extraordinary complexity of our society and the expanded involvement by government into nearly all aspects of contemporary life. More government means more organizations that attempt to influence what governments do. By now, we have hundreds of thousands of organizations, nearly all of them identified as nonprofit, a description that doubtlessly defines their status under the tax code but often does not appropriately describe how these entities function, as in many instances well-paid officials with matching benefits and expense accounts go about their self-important work.

We Jews have known for a long while that what happens outside of our four cubits in the societies where we dwell powerfully affects how we conduct our lives, the upshot being that we are no slouches at organization building. To the contrary, we seem to outdo everyone else, so that there may be more Jewish organizations in the U.S. than there are for any combination of several or more other major ethnic groups.

Years ago I posited that while there are fewer Jews on American soil when the sun goes down each day than there were when the sun rose, each day when the sun sets there are more Jewish organizations than there were when the day began.

The situation hasn’t improved, although it is my impression that the severe recession we have experienced since 2008 has put a damper on organization building. In fact, some nonprofits have closed their doors. Even so, it’s a good bet that the long list of American Jewish organizations includes more than a few nonprofits that have come into being during the past half-decade.

Many of our organizations focus on chesed activities, helping the poor or those who are otherwise needy. They rely mainly or entirely on voluntary work and they deserve our gratitude and support. These organizations are in sharp contrast to the mountain of organizations with high-salaried executives who have a remarkable penchant for travel, conferencing and sundry activities that invariably take place in luxurious settings and do not strike me as being invested with much altruism. They are, for sure, invested with strong doses of public relations.

I shall continue to speak out against this phenomenon as long as God grants me the ability to do so, although I recognize that the winds continue to blow strongly in the other direction and that our chosen people will continue to choose to create additional organizations. They are our false gods.

* * * * *

There are, inevitably, organizations whose mission involves Jewish education. Whatever we may think of their particular orientation, as, for example, whether they promote a diluted brand of what they generously refer to as Jewish education, a case can be made that they are functional. They have work to do, a role to play in curriculum development and the training and recruitment of faculty, as well as much else that directly relates to what occurs inside schools and classrooms.

Just the same, all organizations tend to have a life of their own and even with a legitimate sense of mission there are always the seeds of self-promotion and self-aggrandizement. As time goes on, often the primary mission of a group is relegated to the background. Keeping the organization in business, including marketing and fundraising, becomes the activity that receives the greatest attention and a large share of the available resources. This is a slow process that may reach maturity before the organization or people associated with it recognize what has happened. By then it is too late.

From my observation point, the Jewish day school world long avoided this tendency, perhaps because day schools have not been much favored in our community and funding was scarcely available for schools and certainly not for organizational activities. There were just a handful of Jewish educational organizations, apart from the boards of education attached to local Federations, and the organizations that existed had plenty on their plate as they attempted to assist the schools with which they were associated. This was evident in the important work of the National Society of Hebrew Day Schools – Torah Umesorah, by far the largest day school organization.

About the Author: Dr. Marvin Schick is president of the Rabbi Jacob Joseph School. He has been actively engaged in Jewish communal life for more than sixty years.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “The Alternate World Of Jewish Education”

  1. cloojew says:

    So, in a nutshell, Dr. Schick is saying that donations to organizations should instead go to the schools themselves. But I’m not sure how he arrives at this. He refuses to “name names.” Who are the culprits here? Torah Umesorah? The OU? Is there a “Jews United for the Reduction of Yeshiva Tuition” that I should know about and from which I should withhold all donations?

    Furthermore, some of these projects are cost-effective. The work being done by Harry Bloom for YU appears to be saving yeshivos millions. I doubt his and his staff’s combined salary comes to a fraction of that.

    If Dr. Schick is unhappy with the charitable choices of the non-Orthodox, what are we to do? I’m sure we are all unhappy with many of their choices – charitable and otherwise.

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Jews Against Genocide mimicked and blasphemed the ALS Ice Bucket  Challenge with their anti-Israel "Blood Bucket Challenge."
‘Jews Against Genocide’ Take ‘Blood Bucket Challenge’ at Yad Vashem [video]
Latest Indepth Stories
terrorists

Is the global community clear in its response to these extremist groups?

obama

Like our fabled character, Don Quixote, President Obama has constantly spawned his own reality.

Ayatollah Hossein-Kazamani Boroujerdi, in better times (left) and in his prison cell (right).

Boroujerdi was informed that “the pressures and tortures will increase until he has been destroyed.”

Senior Hamas and Fatah leaders in Gaza City on April 22. Hamas and Fatah signed a deal to establish a unity government, but since then little progress has been made.

Fatah: Hamas stole relief aid for Gaza and distributed it amongst its followers in mosques.

Can teenagers seriously be expected to behave properly when they are surrounded by so much suggestive material? Is it fair to expose them (and ourselves) to so much temptation and then tell them, “Just say no”?

Washington remains ignorant of the need to dismantle alliances with various Muslim countries.

Defeating IS requires bombing its strongholds and recognizing the violent nature of Islam.

Abbas again used the UN to attack Israel, distort history, and undermine prospects for peace.

Israel and the Palestinian Authority cannot even agree to move their clocks back on the same day.

Shemita is about relating to each other by temporarily eliminating gaps of wealth power & status

David transcended adversity to become a leader; Who are we to make excuses for a lack of greatness?

sympathy: Feeling sorrow or pity for another’s tribulations; Empathy:sharing an emotional experience

Last week the president announced a four-point plan. Unfortunately, there’s little buy-in from our European and Middle Eastern allies. Here’s my own four-point plan that may be more palatable to our allies.

Rosh Hashanah has an obvious connection to God’s Kingship. We constantly refer to Him during the Asseres Yemei Teshuvah as Melech/King. The nusach of the tefillah, referring to Rosh Hashanah as “a remembrance of the first day” (of Creation), implies a certain dimension of divine kingship operating at the time of Creation and replicated every […]

Yes, God judges, but His judgment is that of a loving father who longs for his child’s quick return.

Anti-Semitism has returned to the mainstream of European society and Israel has become its focus.

More Articles from Marvin Schick
Front-Page-090514

Although I was not a Zionist, like most others I knew in Agudath Israel in which I was active, I was zionistic.

Front-Page-040414

We now are in the season of advocacy of preschool, referring specifically to the education of children who are four years old.

Two months ago, the Pew Research Center issued a comprehensive study of American Jews and ever since the American Jewish community has been debating the findings. I have contributed my share to this debate, which concerns matters of critical importance.

As the Torah teaches, poverty will never be eradicated, nor will our obligation to assist those in need.

As we commemorate the fiftieth yahrzeit this Friday, the second day of Kislev, of Rav Aaron Kotler – the greatest Jew, in the opinion of even many of his fellow Torah luminaries, ever to set foot on North American soil – we are obligated to reflect on his achievements and the lessons he taught.

A major sociological characteristic and consequence of modernity is the tendency for people to join together in associations that express a common goal or interest or a shared experience. The United States has been a nation of joiners from day one and perhaps even before independence was declared. Alexis de Tocqueville described this tendency in Democracy in America, the epic prophetic work published a century and three-quarters ago.

There is constant talk of a tuition crisis, of the growing number of yeshiva and day school parents – and potential parents – who say that full tuition or anything close to it is beyond their financial reach.

Where children are emotionally and socially when they are not in school is a matter of growing concern for educators, especially in Jewish schools and other religious institutions.

Printed from: http://www.jewishpress.com/indepth/front-page/the-alternate-world-of-jewish-education/2012/08/08/

Scan this QR code to visit this page online: