web analytics
May 18, 2013 /9 Sivan, 5773
At a Glance
InDepth
Sponsored Post
jumping Following a Passion for Sports to Israel

In Israel, a new five month scholarship program being offered to young aspiring athletes – one of them could be you.



HaMafteach: A User-Friendly Index Of The Talmud: An Interview With Author Daniel Retter

tell a friend
Fuchs-021012-HaMafteach

An index of the Talmud with more than 6,000 topical and 27,000 subtopical entries is a major undertaking and its publication a seminal event in Jewish scholarship. Attorney Daniel Retter, who painstakingly compiled the index, titled HaMafteach (“the key”) and published by Feldheim, says his work, which has the endorsement of many prominent rabbanim, fills what had been a longstanding void by making the location of the different topics discussed in the Talmud easily accessible.

Retter, a frequent contributor to The Jewish Press who gives a Daf Yomi shiur every morning at the Young Israel of Riverdale, recently spoke with us about his book.

The Jewish Press: When and where were you born and raised?

Retter: I was born in 1945 in London in a bomb shelter. At that time bombs were still falling. I came to America when I was five years old. I attended Chasan Sofer yeshiva on the Lower East Side of New York and then continued to Rav Binyomin Paler’s yeshiva and remained there until after I got married and finished law school.

Describe what HaMaf-teach is about and what it is designed to do.

The book is an index of the entire Shas. There are main entries and sub entries arranged in alphabetical order. The book was designed to be user friendly so that one can find the Gemara he is looking for quickly and efficiently. I realized we would have to make the index in English and Hebrew editions. We are also working on a mafteach of tractates and masechtos. This would incorporate all of the sugyos and memros of that particular masechta or tractate. I think it is a useful work. My personal feeling is that every personal library that has a Shas should have an index for it.

Why did you feel a book of this kind was needed?

The book was created to fill several gaps. One example is the difficulty of finding a sugya [topic] or a memra [saying]. The source of all learning is the Gemara. After one has learned the Gemara on a particular topic one can move on to the Rishonim and Achronim. However, there is no methodical way to find that original Gemara.

Talmidim generally have to ask their rebbeim where the Gemara is. But sometimes a talmid might not want to bother his rebbe with a simple location question, and a rebbe is not always available to answer a question at a moment’s notice. And even a rebbe occasionally has to search for a particular Gemara.

Rabbi Chaim Kanievsky, admires HaMafteach as author Daniel Retter looks on.

The book will also be very helpful to those who, whether frum from birth or baalei teshuvah, never received a formal yeshiva education. They love learning – and with the explosion in popularity of the Daf Yomi, many of them are now learning regularly. Some of these people communicated to me their frustration in not being able to recall the correct locations of Gemaras they had previously learned.

Basically, the reason for the index is there was none until now. Necessity is the mother of all invention.

There has never been a mafteach on Shas?

To the best of my knowledge, there has not. There have been encyclopedias of Shas, but an index is much different. An encyclopedia has many volumes. Our generation expects quick results and a one-volume index is the solution. An index is not a teacher – it’s a locater. There are no editorial comments. We made it as simple as possible to find the location of the Gemara you are looking for. Simply, it is a tool to find the mikoros instead of wasting time looking for them. In fact Rav Mordechai Willig mentioned in his haskama that looking for mikoros is not included in yige’as haTorah, and it is bitul Torah.

Did you have the encouragement of rabbanim?

I had been working on this project for some time and very few people knew about it. I am fortunate to have a smart wife who advised me not to work on the book until I received the approval of rabbanim. She reasoned that if I were to wait until the book was completed to look for haskamos, perhaps someone would find something wrong with it. By that time I had good samples to show and I took them to gedolim. They not only encouraged me but they said the faster the better. It is for this reason that my haskamos are about five years old. And when I brought them finished copies they were very pleased.

Do you feel that there is a still a need for a paper book like this, given all of the technology available today?

Yes, for several reasons. Search engines are literal word searches; they cannot search for a sugya or even the meaning of a word. This sefer is like a talmid chacham because it contains different words the Gemara uses to refer to topics. For example, the Gemara refers to a pidyon haben as “shua ben.” A search engine would not retrieve that Gemara since it is not the same literal word. Generally people expect relevant results, and that is not always available on a word search engine. Once one finds one relevant Gemara he can locate other relevant sources via the mesoras hashas; however, you need to locate that first relevant Gemara. Additionally, search engines cannot be used on Shabbos and most yeshivas do not allow for the use of computers in the beis medrash.

tell a friend

About the Author: For questions or comments, e-mail RabbiRFuchs@gmail.com.


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Mandy Patinkin speaking at a Peace Now conference
Yet Another Jewish Org Poised to Honor a BDS Enthusiast (video)
Latest Indepth Stories
William Dodd, the United States ambassador to Germany, in 1934.

The growing revelations that the Obama State Department watered down public statements on the attack in order to cleanse them of any mention of al Qaeda and terrorism is a travesty.

Secretary of State John Kerry shaking hands with Egyptian President Morsi. The Obama administration cannot even get itself to even use the word “Islamism,” let alone take a stand against the pervasive antisemitism created by Islamists at home and abroad.

We must confront Islamist groups with what Prime Minister David Cameron referred to as “muscular liberalism.”

Egyptian-born cleric Sheikh Yussef al-Qaradawi

Al-Qaradawi’s visit and statements also serve as a reminder that the Israeli-Arab conflict is centered, more than ever, around religion.

Louis Rene Beres

Everyone who reads newspapers should know at least one thing. Threats to annihilate Israel have always been unremarkable. Almost never, it seems, have Israel’s existential enemies sought any reason for concealment.

Mark Treyger, a candidate for city council in New York City’s 47th council district, met recently with the editorial board of The Jewish Press at the newspaper’s Boro Park office.

Israel’s government did not want to liberate Jerusalem. Or to be more specific, the Labor and National Religious Party ministers did not want to liberate Jerusalem. “Who needs that whole Vatican?” Defense Minister Moshe Dayan explained at the time.

Last Friday, the Western Wall underwent an unwelcome transformation from sacred site to media circus as the group known as the Women of the Wall sought to hold a decidedly non-traditional prayer service.

Two recent revelations have raised serious questions about the kind of government President Obama is running.

Readers of my monthly Baseball Insider column may have noticed its absence last week (the column appears in the second issue of every month). The reason for that is I have something more serious and personal to share with you, something that didn’t seem appropriate for a baseball column.

Herbert Romerstein died last week after a long illness. With Herb’s passing, we lose not only a good guy but a vast reservoir of knowledge that is not replaceable.

Freedom House recently released its annual report on press freedom throughout the world at an event sponsored by the Newseum in Washington. But along with the usual and appropriate condemnations of dictatorships and totalitarian states, the group decided to slam the one democracy in the Middle East as well as one of the few states in the region where press freedom actually exists: Israel.

What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:

Now is the time for Ankara to take some corrective domestic and foreign policy measures consistent with what the country has and continues to aspire for but fails to realize.

Even Muslim Brotherhood think-tanks have said that the Shia, and especially Iran, are more dangerous threats than is Israel.

More Articles from Rabbi Raphael Fuchs
Taste-of-Lomdus-logo

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.

In parshas Behar the Torah reiterates some of the halachos of ribbis, and teaches several new halachos as well. The pasuk says that one should not take ribbis from his fellow, he should fear God, “v’chei achicha imach – and your brother shall live with you.” The Gemara derives from the end of this pasuk that if one does charge ribbis and collects it, it must be returned.

This week I will be addressing a question from a previous column – with a new answer.

The pasuk in this week’s parshah (Vayikra 23:14) says, “V’lechem v’kali v’karmel lo sochlu ad etzem hayom hazeh ad haviachem es korban elokeichem – And you shall not eat bread [etc.] on this very day until you bring the offering of your God.” This pasuk teaches us that all of the five grains (wheat, spelt, rye, oats, and barley) are forbidden from the time they are harvested until after the korban omer is brought.

Both of this week’s parshiyos discuss the various arayos – forbidden relationships. The Gemara in Kiddushin 67b states that if one attempts to perform kiddushin on one of the arayos, the kiddushin is invalid.

The Rambam writes the halachos of Sefiras Ha’Omer in Hilchos Temidim U’musafin (7:22-25). He says that there is a mitzvas assei to count seven complete weeks from the day that the korban omer was brought. The mitzvah is to count the days and the weeks. We count at night because the mitzvah requires that we count at the beginning of the day, which is at night. If one forgot to count at night he may count by day.

    Latest Poll

    If the Revelation at Mount Sinai were to be announced today...








    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/interviews-and-profiles/hamafteach-a-user-friendly-index-of-the-talmud-an-interview-with-author-daniel-retter/2012/02/08/

Scan this QR code to visit this page online:

Close