web analytics
April 18, 2014 / 18 Nisan, 5774
At a Glance
InDepth
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



‘We Desperately Need To Get Back To Theology’: An Interview with Rabbi Chaim Miller


Share Button

“My particular passion was the teachings of the late Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson.” Born to an unobservant family in London, Rabbi Chaim Miller first encountered the Lubavitcher Rebbe’s teachings as a student at Leeds University. “His discourses impressed me in terms of their tremendous intellectual depth and brilliance,” he recalls.

Today, he is dedicated to disseminating these teachings to as wide an audience as possible. His Kol Menachem publishing house, which he founded in 2002 with philanthropist Meyer Gutnik, has already produced a number of popular works with extensive commentary culled from the Lubavitcher Rebbe’s public discourses and writings – the Gutnik Chumash, the Kol Menachem Haggadah and two books on the Rambam’s 13 principles of faith.

The Jewish Press recently spoke with Rabbi Miller about his background and Kol Menachem’s latest volume, The 13 Principles of Faith: Principles VI & VII.

The Jewish Press: What inspired you to become observant?

Rabbi Miller: I was searching. I was a spiritual seeker, philosophizing about life. It never struck me that Judaism really had it. Judaism to me was just dry ritual, attending this soul-destroying synagogue and standing up and down when the ark opened. It didn’t strike me that there was anything profound there.

But then at Leeds University I attended a series of lectures on the theological elements of Judaism run by Ohr Sameach. Then, through some Chabad shluchim, I discovered Lubavitch and the chassidic idea, which I found very compelling. It was really this strange discovery that there could be this philosophical depth in Judaism.

Why are you currently writing a series on the Rambam’s 13 principles?

Well, this is getting back to my original passion. You see, I embraced Orthodoxy because of the brilliance of its theology. The first thing all kiruv organizations teach you is theology – the meaning of life, G-d, theodicy, revelation, etc. They get to the essence of Yiddishkeit. But then, after you’re done with those introductory courses, they say, “Now you’ve graduated, go learn Gemara.”

The mainstream Orthodox community is not particularly theologically orientated and [beliefs are] largely retained by social consensus and social pressure, and there was an element of disillusionment when I discovered that. So there’s two things you can do. You can sit and grumble, or you can try to redress the balance.

How would you characterize your contribution? In what way, for instance, is your book different than other books on the Rambam’s principles?

There are two strands of theology. There’s the medieval philosophical tradition – Rambam, Saadia Gaon, Kuzari, etc. – and then you have the kabbalistic, chassidic tradition. I’m interested in both, but they’ve never really been presented together in one whole unit. So half the book is just little passages of classic texts from both the philosophical and the kabbalistic traditions. The other half is lessons, or shiurim, based on the teachings of the Lubavitcher Rebbe.

One of the Rebbe’s passions was theology; most of his discourses veer off at some point into a theological discussion. But there’s almost 200 volumes of his teachings, and his theological discussions are scattered all over the place. They were never organized, systematically analyzed, or laid down before.

Professor Marc Shapiro wrote a popular book on the Rambam’s 13 principles, in which he demonstrates that many great rabbis throughout the generations rejected various elements of the Rambam’s principles. Have you read that work, and, if so, what’s your opinion of it?

I think he’s incorrect. In one of his footnotes he quotes the Chasam Sofer, who writes that there is an idea of consensus regarding matters of faith. [Shapiro dismisses the Chasam Sofer as a lone opinion], but I think the Chasam Sofer was essentially presenting the traditional Orthodox view.

There is a process of consensus. Obviously you can’t just decide what the truth is by a vote. But what actually happens is that the arguments get refined over the years. There’s a debate, various viewpoints are put out there, and then it’s thrashed out. So you actually get a consensus through discussion. It becomes clear what the truth is.

So although there are rishonim who held that God has a body, I think it’s universally accepted today that God doesn’t have a body.

Share Button

About the Author: Elliot Resnick is a Jewish Press staff reporter and holds a Masters degree from Yeshiva University’s Bernard Revel School of Jewish Studies.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “‘We Desperately Need To Get Back To Theology’: An Interview with Rabbi Chaim Miller”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Flyers ordered Jews to appear at a designated location in Ukraine, in Sept., 1941. The next day, the Jews lined up at the Babi Yar Ravine.
‘Jews Must Register’ Flyer in Ukraine an Echo of Babi Yar
Latest Indepth Stories
matza

If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?

Masked Palestinian Authority Arabs hurl blocks at Israel Police during and after "worship" at Temple Mount mosque. (archive photo)

When we are united with unconditional love, no stone will be raised against us by our enemies.

Haredim riot after draft-dodger is arrested.

The reporter simply reports the news, but it is greater to be inspired to better the situation.

Bitton-041814

The Big Bang theory marked the scientific community’s first sense of the universe having a beginning.

Freeing convicted murderers returns the status of Jewish existence to something less than sanctified.

“The bigger they are the harder they fall” describes what God had in mind for Olmert.

We, soldiers of the IDF, who stand guard over the people and the land, fulfill the hopes of the millions of Jewish people across the generations who sought freedom.

How much is the human mind able to grasp of the Divine?

Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.

The Haggadah is an instruction manual on how to survive as strangers in strange lands.

It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]

Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.

Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.

When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.

More Articles from Elliot Resnick
Rabbi Zevulun Charlop

When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.

Zalta with Mickey Mantle in 1990.

With the new baseball season underway, The Jewish Press chatted with Zalta in his Flatbush home about some of his other memories.

Rabbi Hammer recently spoke with The Jewish Press about his new book, Derash Yehonatan: Around the Year with Rav Yehonatan Eybeshitz (Koren), and his work in teaching Torah to secular Israelis.

Halpert doesn’t know why he was fired, and YU apparently won’t explain

There’s also the issue of accusing the Jews of being excessively materialistic and exploitative of non-Jews. You see a lot of that in far-left propaganda – that the Jews are overwhelmingly concentrated in the petty bourgeoisie, which in itself is an archaic class form, and thrives on tricking people and squeezing money out of them through illicit methods of trade.

Recently dubbed “the greatest living figure of chassidic music” by NPR, Shenker still composes several new pieces every year. He is currently recording an album of some of his Haggadah compositions, which he hopes will be out before Pesach.

Schanzer, who holds a doctorate from King’s College London, is currently vice president of research at the Foundation for Defense of Democracies and has testified before Congress on Middle East affairs on several occasions.

We want to hire couples who are going to reach out to singles to become their spiritual leaders and introduce them to someone of the opposite gender because there’s a lot of casual relationships but not nearly enough serious dating going on. This generation – even if they had rebbeim in yeshiva or seminary – they’re not connected anymore. There isn’t really anyone looking out for them at this point.

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/interviews-and-profiles/we-desperately-need-to-get-back-to-theology-an-interview-with-rabbi-chaim-miller/2009/12/02/

Scan this QR code to visit this page online: