Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.
Only he who is capable of standing courageously and rebuking leaders is worthy of leadership. In the words of Rabbi Yonatan (Sanhedrin 101b): “Why did Jeroboam merit the crown? Because he rebuked Solomon.” But it is important to take note of the continuation of this account: “And why was he (Jeroboam) punished? Because he rebuked him in public.” (Rashi comments that he rebuked him in public in order to embarrass him.)
Rebuke must be aimed at improvement alone. Therefore, we must make sure that our criticism is founded upon truth, and that it is voiced with the sole intention of bringing about that improvement. This, after all, is the definition of the Torah commandment to admonish, as it is written, “Do not hate your brother in your heart; you must admonish your neighbor, and not bear sin because of him,” and in the next verse, “You must love your neighbor as you love yourself. I am God” (Leviticus 19:17-18).
There is evil in the world. Some of it stems from direct intention and some from laziness. Without criticism, there will be no room for change.
About the Author: Rabbi Eliezer Melamed, a leader of Israel’s religious-Zionist community, is dean of Yeshiva Har Bracha and a prolific author on Jewish Law. His books “The Laws of Prayer,” “The Laws of Passover” and “Nation, Land, Army” are being translated into English. He can be contacted at email@example.com.
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Myth #1: It is easy to be a B’nai Noach. It is extraordinarily hard to be a B’nai Noach.
The question of anti-Semitism in Europe today is truly tied to the issue of immigration.
Polls indicate that the Palestinians are much more against a two state solution than the Israelis.
Emigration from Israel is at an all-time low, far lower than immigration to Israel from Europe.
Leon Klinghoffer’s daughters: “‘Klinghoffer’ is justified as ‘a work of art’…This is an outrage.”
Do you seriously think that as you kidnap our children we should medically treat and help yours?
Sometimes collective action against the heinous acts of the majority is not enough. The world should not only support the blockade of Gaza; it must enforce the dismantling of Hamas.
The Arab Spring has challenged Jordan with the task of gradual reform with regard to its monarchy.
Israel offered Syria the entire Golan Heights, only to find that the Syrians were demanding MORE!
Israeli hasbara too can be described at best as pathetic, at worst non existent.
A ‘good news’ story from the Nepal avalanche disaster to warm your heart. Take out your Kleenex.
Journalists see the Israeli-Palestinian conflict as morality play: Israel=evil; Palestine=innocent
Warsaw Ghetto: At its height, the Nazis walled in some 500,000 Jews within the1.3 square mile area.
While police officers face dangers every day on the job, Jews also face danger in their daily lives.
Islam’s approach to God extends to all interpersonal relationships, which are based on honor.
The recent appalling murders in Itamar shocked everyone – not just settlers but every Jew without exception, because it wasn’t the Fogel family alone whom the enemy wished to murder, but rather each and every one of us.
We are told that “a soldier must have a commander, and it isn’t a rabbi.” The defense minister of Israel accuses us – this writer and other Hesder rabbis – of “destabilizing the foundations of Israeli democracy, inciting toward insubordination, damaging the spirit of the Israel Defense Forces,” adding, “there is no room for such things in a civilized state.”
Once again, Israeli leftists, with assistance from the media, are composing songs, lighting candles and organizing dances around a new golden calf. This time it is the demand to do “everything possible” to bring home the captured soldier Gilad Shalit.
In reading Parshat Zachor (Deut. 25:17-19) we fulfill the commandment to remember what the nation of Amalek did to us. The sages instituted its reading just before Purim in order to link this mitzvah to the feast day on which we celebrate the blotting out of Haman, who was of Amalekite genealogy.
Rabbi Avraham Isaac HaCohen Kook (1865-1935) was an extraordinary Torah giant. His genius was astounding – there was no field of Torah study he had not mastered. His recall was astonishing – great scholars related that no matter what Torah subject they discussed with him it would appear as if he had just recently learned the issue in depth.
With the arrival of the new year, we must stop to reflect upon our deeds in order to pave the way for self-improvement. The current crisis here in Israel indicates that there is a serious problem. By drawing the necessary conclusions now, we can emerge from these difficulties into the light of solace and salvation.
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