Latest update: June 28th, 2013
The dangers of subjectivity in law – by a self-perpetuating judicial oligarchy answerable to no one, composed exclusively of like-minded liberals who are charged with appointing their successors – became apparent. It was now easy to understand how Jewish teenagers who had blocked a highway to protest the Gaza expulsion could be sentenced to two years in prison.
I left and walked to Mount Scopus to gaze at the Temple Mount, thinking of the lyrics of Yehoram Gaon’s famous song about Jerusalem: “For a hundred generations, I dreamt of you – to cry, to see to merit, the light of your face.” That light, of course, is the light of the Torah that goes forth from Zion and that does not yet have any standing before Israel’s judges.
I then drove to the Kotel as the Tenth of Tevet began – to be cleansed, to be comforted, to daven Maariv, to mourn the thousands of victims of Barak-ism, and to pray that Israel survive even the well-intentioned efforts of the Knights Templar of “Democracy and Human Rights.”Rabbi Steven Pruzansky
About the Author: Rabbi Steven Pruzansky is spiritual leader of Congregation Bnai Yeshurun of Teaneck, New Jersey, and author, most recently, of “Tzadka Mimeni: The Jewish Ethic of Personal Responsibility” (Gefen Publishing House, Jerusalem, 2014). His writings and lectures can be found at www.Rabbipruzansky.com.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.