web analytics
May 28, 2015 / 10 Sivan, 5775
At a Glance
InDepth
Sponsored Post


Home » InDepth » Op-Eds »

A Graduate Of Eiver’s Yeshiva


“I grew up in the open European society.  My sons live in Jerusalem. What more do they need in Jerusalem other than Torah?”

It is not difficult to understand his thinking. Who could stand against such a pure and untarnished Jewish experience? And yet…there are those who would argue that a great number of Israel’s population might benefit from an open, loving outreach approach. Certainly that is true of the overwhelming majority of American Jews living in Eiver’s society, thirsty to drink from God’s waters but never having been exposed to a genuine and authentic Jewish experience.

How can they gain such experiences but from those Jews who have been nurtured and taught in Yaakov’s tent and then sent out to teach Torah to them, in the world? To teach Torah in the world demands the teacher have the experience and preparation to communicate with all Jews, at their level, in their language, wherever they are – from the secular and assimilated to the ever-growing population of frum drop-outs, Jews who simply walk away from Torah life for countless reasons.

In the early 1980s, I worked to recruit young talmidei chachamim to join what was, at the time, little more than a dream of what would become a Pittsburgh Kollel, one of the very first such community-oriented kollelim in the United States. It was no easy task to convince a minyan of Lakewood scholars to leave the warmth and safety of Lakewood to migrate to the Steel City.

After one of my visits to Lakewood in pursuit of “ten yungeleit,” I asked the saintly Rav Schneur Kotler, z”l, why the vast majority of the outstanding scholars in Lakewood were so reluctant to move from the famed yeshiva to a secular city. “They will accomplish so many positive and beneficial things for Klal Yisrael,” I argued.

The wise and perceptive rosh yeshiva smiled softly and noted that for many of the yeshiva’s graduates, particularly those who have been in the yeshiva for a number of years, the yeshiva is like a warm and comforting womb, from which it is traumatic to exit.

“You know,” the rosh yeshiva went on, “it is not easy for a newborn to leave the mother’s womb after having been completely taken care of with all of one’s needs for nine months.”

The analogy is apt. There comes a time when, despite accompanying trauma and loud cries, the newborn must emerge from its mother’s womb, attain its own independence and eventually make its own contribution to the world at large. It is only when the Yaakovs and Yosefs of our current day are able to make the purposeful transition from the secure and untroubled tents of their fathers and make their way in the tumultuous and demanding societies in need of their counsel, guidance, and care that we will know their upbringing was significant and purposeful.

However, it is not Torah knowledge alone that ensures the transition is successful. There is a spark, a quality, that is required if one is to motivate and challenge a Jew to reach out and touch the soul of a fellow Jew with one’s own talents and abilities – the ability to embrace and maintain one’s youthfulness, one’s sense of wonder and constant renewal. In other words, the ability to remain a na’ar.

Yosef always maintained his youthfulness, his sense of renewal. Reb Aharon of Karlin explains that Yosef is the epitome of na’ar hayiti v’gam zakanti – “I was young and I have grown old.” Even as I have grown older, become more mature and seasoned, I have maintained the same excitement, vigor and enthusiasm as in my youth.  To maintain such an approach, one needs to retain a sense of renewal about life.

About the Author: Rabbi Dr. Eliyahu Safran is an educator, author and lecturer. He can be reached at e1948s@aol.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “A Graduate Of Eiver’s Yeshiva”

Comments are closed.

Current Top Story
Ben & Jerry's new flavor: Bernie Sanders
Ben & Jerry’s Launches New Flavor: Bernie Sanders
Latest Indepth Stories
Robert Wistrich (z"l)

Prof. Wistrich, was THE foremost historian of anti-Semitism; committed spokesman & advocate of Jewry

J-Street

Jewish Voices for Peace’s 2015 Haggadah is a blatant anti-Israel screed crying, “L’chayim to BDS!”

Rabbi Lichtenstein (z"l).

On his shloshim, I want to discuss a term I’ve heard countless times about Rav Aharon: Gedol HaDor

Abbas and Obama

After obsequious claims of devotion to Israel, Obama took to criticizing Israel on peace process

Mr. Obama, Israeli voters have democratically chosen to apply Israeli sovereignty over Judea&Samaria

Netanyahu so disdains Shaked’s appointment he completely ignored her after the swearing-in ceremony

Ronen Shamir’s just the latest tenured Leftist convicted of sexual misconduct with his own student

NY Times precious front page ink is only reserved for portrayals of Israel as the aggressor.

Although I loved law school, I doubted myself: Who would come to me, a chassidish woman lawyer?

American Jews who go gaga for Obama are first and foremost “Liberals of the Mosaic Persuasion”

“Illinois is the first state to take concrete, legally binding action against the BDS campaign”

Many books have supported the preferability- not to be confused with desirability- of the status quo

Consider the Pope’s desperation, reading daily reports of the slaughter of Christians by Muslims

The contrast between a Dem pretending to love Israel & a Dem who truly loves Israel is CRYSTAL CLEAR

Pentecost, derived from the Greek word for 50, is celebrated 50 days after Easter.

U.S and European demands for the creation of a Palestinian State in the West Bank is world hypocrisy.

More Articles from Rabbi Eliyahu Safran
Rabbi Eliyahu Safran

Lag B’Omer became the “Scholar’s Festival” reminding all that derech eretz kadmah l’Torah-

Rabbi Eliyahu Safran

The only way to become humble is honesty about our experiences; it’s the only path to true humility

Too rarely appreciated for its symbolic weight; it can represent freedom and independence.

Jews cover the head not as ID but because wearing it makes concrete to ourselves our devotion to God

It’s easier to take Jews out of galus than to take galus out of Jews – Chassidic master

What is its message of the dreidel?” The complexity and hidden nature of history and miracles.

It is difficult to remain faithful in galut, the ultimate Rorschach test for all Jewish generations

Racheli Frankel: “I didn’t think they were thrown just anywhere. The tears of Hebron embraced them”

Printed from: http://www.jewishpress.com/indepth/opinions/a-graduate-of-eiver%e2%80%99s-yeshiva/2011/11/23/

Scan this QR code to visit this page online: