web analytics
December 28, 2014 / 6 Tevet, 5775
 
At a Glance
InDepth
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Home » InDepth » Op-Eds »

A Graduate Of Eiver’s Yeshiva


“I grew up in the open European society.  My sons live in Jerusalem. What more do they need in Jerusalem other than Torah?”

It is not difficult to understand his thinking. Who could stand against such a pure and untarnished Jewish experience? And yet…there are those who would argue that a great number of Israel’s population might benefit from an open, loving outreach approach. Certainly that is true of the overwhelming majority of American Jews living in Eiver’s society, thirsty to drink from God’s waters but never having been exposed to a genuine and authentic Jewish experience.

How can they gain such experiences but from those Jews who have been nurtured and taught in Yaakov’s tent and then sent out to teach Torah to them, in the world? To teach Torah in the world demands the teacher have the experience and preparation to communicate with all Jews, at their level, in their language, wherever they are – from the secular and assimilated to the ever-growing population of frum drop-outs, Jews who simply walk away from Torah life for countless reasons.

In the early 1980s, I worked to recruit young talmidei chachamim to join what was, at the time, little more than a dream of what would become a Pittsburgh Kollel, one of the very first such community-oriented kollelim in the United States. It was no easy task to convince a minyan of Lakewood scholars to leave the warmth and safety of Lakewood to migrate to the Steel City.

After one of my visits to Lakewood in pursuit of “ten yungeleit,” I asked the saintly Rav Schneur Kotler, z”l, why the vast majority of the outstanding scholars in Lakewood were so reluctant to move from the famed yeshiva to a secular city. “They will accomplish so many positive and beneficial things for Klal Yisrael,” I argued.

The wise and perceptive rosh yeshiva smiled softly and noted that for many of the yeshiva’s graduates, particularly those who have been in the yeshiva for a number of years, the yeshiva is like a warm and comforting womb, from which it is traumatic to exit.

“You know,” the rosh yeshiva went on, “it is not easy for a newborn to leave the mother’s womb after having been completely taken care of with all of one’s needs for nine months.”

The analogy is apt. There comes a time when, despite accompanying trauma and loud cries, the newborn must emerge from its mother’s womb, attain its own independence and eventually make its own contribution to the world at large. It is only when the Yaakovs and Yosefs of our current day are able to make the purposeful transition from the secure and untroubled tents of their fathers and make their way in the tumultuous and demanding societies in need of their counsel, guidance, and care that we will know their upbringing was significant and purposeful.

However, it is not Torah knowledge alone that ensures the transition is successful. There is a spark, a quality, that is required if one is to motivate and challenge a Jew to reach out and touch the soul of a fellow Jew with one’s own talents and abilities – the ability to embrace and maintain one’s youthfulness, one’s sense of wonder and constant renewal. In other words, the ability to remain a na’ar.

Yosef always maintained his youthfulness, his sense of renewal. Reb Aharon of Karlin explains that Yosef is the epitome of na’ar hayiti v’gam zakanti – “I was young and I have grown old.” Even as I have grown older, become more mature and seasoned, I have maintained the same excitement, vigor and enthusiasm as in my youth.  To maintain such an approach, one needs to retain a sense of renewal about life.

About the Author: Rabbi Dr. Eliyahu Safran is an educator, author and lecturer. He can be reached at e1948s@aol.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “A Graduate Of Eiver’s Yeshiva”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
A clip from"How to Stab a Jew," the latest hit on Arab social media.
‘How to Stab a Jew’ Going Viral on Palestinian Authority Social Media [video]
Latest Indepth Stories
Ben-Tsvi-122614

“Farming still allows some unique opportunities for mitzvah fulfillment that a city dweller never meets.”

Bill Cosby

It shakes our sense of justice when allegations against a famed role model are covered up or ignored

MK Moshe-Feiglin

Feiglin: Only true liberty will allow us to genuinely connect to our Jewish identity.

Knesset Logo

The silver lining with early elections is the chance to change the current dysfunctional government.

The Holocaust Educational Trust Ireland informed the host he could not say “Israel or Jewish state”

It’s fascinating how sources attain the status “traditional,” or its equivalent level of kashrus.

The West needs to ensure Russia understands that aggression comes at a significant cost.

What benefit is a learning experience that leaves kids confused,disillusioned&harms self confidence?

Girlfriend and double cop-killer Ismaaiyl Brinsley apparently was influenced by Islamic extremism.

We see pictures of mosques, monuments for terrorists, illegal schools, and hundreds of apartments being built on Jewish land without repercussions. We are losing Jewish property, so it is up to us to protect it.

Thus, despite the increasingly serious problems for the mayor arising out of the current anti-police protests, Mr. de Blasio apparently will be cut no slack by those who seem to be aiming for a significant role in running the city from the streets and who will do whatever they can to prevent their momentum from ebbing.

Also left unsaid was the fact that the menorah and its oil were in the Beit HaMikdash, which of course was located on Har HaBayit – the Temple Mount that present-day Muslims claim as their own.

Despite strong pressure to throw the book at the accused, Mr. Thompson allowed him to plead guilty to assault.

A revolution is taking place between good and evil; light and darkness. Make the light activism!

More Articles from Rabbi Eliyahu Safran
Two dreidels from the author’s extensive collection.

What is its message of the dreidel?” The complexity and hidden nature of history and miracles.

Jacob Talking with Laban

It is difficult to remain faithful in galut, the ultimate Rorschach test for all Jewish generations

Racheli Frankel: “I didn’t think they were thrown just anywhere. The tears of Hebron embraced them”

Yes, God judges, but His judgment is that of a loving father who longs for his child’s quick return.

But the world is forever challenging our Jewish principle and our practices.

What defines kana’ut these days? Throwing rocks at passing cars on Shabbos? Burning an Israeli flag on Yom Ha’Atzmaut?

One who may leave his wife an agunah is not included in the general rule that we may not imprison on Shabbos.

Printed from: http://www.jewishpress.com/indepth/opinions/a-graduate-of-eiver%e2%80%99s-yeshiva/2011/11/23/

Scan this QR code to visit this page online: